2 Kings 24:10
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
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EXPOSITORY (ENGLISH BIBLE)
(10) At that time.—In the spring of the year (2Chronicles 36:10). Thenius infers from Jeremiah 13:19 (“the cities of the south land are shut up”), that Nebuchadnezzar drew a cordon across that part of the country, to cut off any succours from Egypt.

The servantsi.e., generals. (Comp. 2Kings 19:6.)

Was besieged.—See margin; and 2Kings 25:2; Jeremiah 52:5.

2 Kings 24:10. The servants of Nebuchadnezzar came up against Jerusalem — Either, 1st, Because the people had made Jehoiachin king without his consent: or, 2d, Because he had some notice, or at least a suspicion, of his intentions to rebel and join with Egypt against him, as Zedekiah his successor did. But whatever was the second and immediate cause of it, the chief cause was God’s commandment, or the direction of his providence, as was said 2 Kings 24:3.24:8-20 Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.Came up against Jerusalem - The cause and circumstances of this siege are equally obscure. Perhaps Nebuchadnezzar detected Jehoiachin in some attempt to open communications with Egypt. 2Ki 24:10-16. Jerusalem Taken.

10-13. At that time—within three months after his accession to the throne. It was the spring of the year (2Ch 36:10); so early did he indicate a feeling hostile to the interests of his Assyrian liege lord, by forming a league with Egypt. Nebuchadnezzar sent his generals to besiege Jerusalem, as Jeremiah had foretold (Jer 22:28; 34:20), and soon after he followed in person. Convinced of the hopelessness of making any effectual resistance, Jehoiachin, going to the camp of the besiegers, surrendered (2Ki 24:12), in the expectation, probably, of being allowed to retain his throne as a vassal of the Assyrian empire. But Nebuchadnezzar's clemency towards the kings of Judah was now exhausted, so that Jehoiachin was sent as a captive to Babylon, according to Jeremiah's prediction (Jer 22:24), accompanied by the queen mother (the same who had held that dignity under Jehoahaz) (2Ki 23:31), his generals, and officers. This happened in the eighth year of Nebuchadnezzar's reign, computing from the time when he was associated with his father in the government. Those that were left consisted chiefly of the poorer sort of people and the unskilled workmen. The palace and the temple were ransacked. The smaller golden vessels had been taken on the first capture of Jerusalem and placed by Nebuchadnezzar in the temple of his god as tokens of victory. They were used by Belshazzar at his impious feast [Da 5:2], for the purpose of rewarding his army with these trophies, among which were probably the golden candlesticks, the ark, &c. (compare 2Ch 36:7; Da 1:2). Now the gold plating was torn off all the larger temple furniture.

Either,

1. Because the people had made Jehoiachin king without his consent. Or,

2. Because he had some notice, or at least a suspicion, of his intentions to rebel against him, and to join with Egypt against him, as Zedekiah his successor did. But whatsoever was the second and immediate cause of it, the chief cause was God’s commandment, or the direction of his providence, as it was said, 2 Kings 24:3. At that time,.... When Jehoiachin reigned:

when the year was expired; so it is in 2 Chronicles 36:10 or at the revolution of the year; which some take to be autumn, the beginning of the civil year with the Jews; but rather it was the spring, the time when kings went out to battle, 2 Samuel 11:1.

the servants of Nebuchadnezzar king of Babylon came up against Jerusalem; that is, his army, under proper generals and officers, and by his orders:

and the city was besieged; in form by the Chaldean army.

At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
EXEGETICAL (ORIGINAL LANGUAGES)
10. the servants of Nebuchadnezzar … came up against [R.V. to] Jerusalem] There is no preposition in the Hebrew, only the accusative of direction. On ‘servants’ see note on 2 Kings 5:13.Verse 10. - At that time the servants of Nebuchadnezzar King of Babylon came up against Jerusalem. This siege fell probably into the year B.C. 597, which was "the eighth year of Nebuchadnezzar" (ver. 12). Nebuchadnezzar himself was, at the time, engaged in the siege of Tyre, which had revolted in B.C. 598 (see 'Ancient Monarchies,' vol. 3. p. 51), and therefore sent his "servants" - i.e. generals - against Jerusalem. And the city was besieged. Probably for only a short time. Jeconiah may at first have had some hope of support from Egypt, still under the rule of Nechoh; but when no movement was made in this quarter (see the comment on ver. 7), he determined not to provoke his powerful enemy by an obstinate resistance, but to propitiate him, if possible, by a prompt surrender. יי על־פּי אך: "only according to the mouth (command) of Jehovah did this take place against Judah," i.e., for no other reason than because the Lord had determined to put away Judah from before His face because of Manasseh's sins (cf. 2 Kings 21:12-16, and 2 Kings 23:27). "And Jehovah would not forgive," even if the greatest intercessors, Moses and Samuel, had come before Him (Jeremiah 15:1.), because the measure of the sins was full, so that God was obliged to punish according to His holy righteousness. We must repeat בּ from the preceding words before הנּקי דּם.
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