2 Chronicles 24:26
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
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(26) Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.2Kings 12:21 : “Jozachar the son of Shimeath and Jehozabad the son of Shomer.”Probably “Jozachar” is right, “Zabad” being an easy corruption of “Zachar,” a normal contraction of Jozachar. Yet many MSS. of Kings read “Joza-bad.” “Shomer” in Kings should probably be Shemer (1Chronicles 7:32; 1Chronicles 7:34), of which Shimri (1Chronicles 4:37) and Shimrith might be by-forms. Reuss is incorrect in asserting that the names of the mothers are substituted by the chronicler for the names of the fathers. Thenius even knows the reason why the chronicler has added the epithets “Ammonitess,” “Moabitess.” The writer wished to show that the idolatry into which he makes Joash lapse (?), was avenged by two sons of idolatrous wives (!). This is fancy determined by prejudice. The additions “Ammonitess,” “Moabitess,” indicate the use of another source than the canonical book of Kings; and the same may be said of the strikingly original account of the death of Zechariah (2Chronicles 24:17-22). What that source was the next verse declares, viz., “The Midrash of the book of the Kings.”

24:15-27 See what a great judgment on any prince or people, the death of godly, zealous, useful men is. See how necessary it is that we act in religion from inward principle. Then the loss of a parent, a minister, or a friend, will not be losing our religion. Often both princes and inferior people have been flattered to their ruin. True grace alone will enable a man to bring forth fruit unto the end. Zechariah, the son of Jehoiada, being filled with the Spirit of prophecy, stood up, and told the people of their sin. This is the work of ministers, by the word of God, as a lamp and a light, to discover the sin of men, and expound the providences of God. They stoned Zechariah to death in the court of the house of the Lord. Observe the dying martyr's words: The Lord look upon it, and require it! This came not from a spirit of revenge, but a spirit of prophecy. God smote Joash with great diseases, of body, or mind, or both, before the Syrians departed from him. If vengeance pursue men, the end of one trouble will be but the beginning of another. His own servants slew him. These judgments are called the burdens laid upon him, for the wrath of God is a heavy burden, too heavy for any man to bear. May God help us to take warning, to be upright in heart, and to persevere in his ways to the end.They executed judgment against Joash - By defeating his army, slaying his nobles, and pressing on against Jerusalem, etc. (2 Kings 12:18 note). 25. they left him in great diseases—The close of his life was embittered by a painful malady, which long confined him to bed.

his own servants conspired against him—These two conspirators (whose fathers were Jews, but their mothers aliens) were probably courtiers, who, having constant access to the bedchamber, could the more easily execute their design.

for the blood of the sons—read "the son" of Jehoiada. Public opinion seems to have ascribed the disasters of his life and reign to that foul crime. And as the king had long lost the esteem and respect of his subjects, neither horror nor sorrow was expressed for his miserable end!

No text from Poole on this verse. And these are they that conspired against him, Zabad the son of Shimeah an Ammonitess,.... Called Jozachar, the son of Shimeah, 2 Kings 12:21,

and Jehozabad the son of Shimrith a Moabitess; called in the same place the son of Shomer.

And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
26. Zabad … a Moabitess] In Kings “Jozacar the son of Shimeath, and Jehozabad the son of Shomer” (nothing being said of the nationality of the murderers). The Chronicler’s object no doubt is to trace a connexion between the apostasy of Joash and its punishment, between the king’s foreign worship and his murder by men of foreign descent.Verse 26. - Zabad. The name Jozachar of the parallel is probably the correct word, and a copyist's corruption may with some plausibility be argued as the cause of the form Zabad in our text. The parallel omits the names of the mothers' nationality. Shimrith. The parallel has Shomer, probably an Hebraized form of the Moabitish name of our text. The princes of Judah besought the king to allow them to worship the Astartes and idols, and the king hearkened to them, did not venture to deny their request. למּלך ישׁתּחווּ, they bowed themselves before the king, i.e., they besought him. What they thus beseechingly requested is not stated, but may be gathered from what they did, according to 2 Chronicles 24:18. They forsook Jahve the God of their fathers, etc. There came wrath upon Judah because of this their trespass. קצף, a wrathful judgment of the Lord, cf. 2 Chronicles 29:8, viz., the invasion of the land by Hazael, 2 Chronicles 24:23. On the construction זאת אשׁמתם, cf. Ew. 293, c, S. 740. Against this defection prophets whom the Lord sent did indeed lift up their testimony, but they would not hearken to them. Of these prophets, one, Zechariah the son of the high priest Jehoiada, is mentioned by name in 2 Chronicles 24:20., who, seized by the Spirit of the Lord, announced to the people divine punishment for their defection, and was thereupon, at the king's command, stoned in the court of the temple. With לבשׁה רוּח cf. 1 Chronicles 12:18, and the commentary on Judges 6:34. לעם מעל, above the people, viz., as we learn from 2 Chronicles 24:21, in the inner, higher-lying court, so that he was above the people who were in the outer court. "Why transgress ye the commandments of the Lord, and (why) will ye not prosper?" Fidelity to the Lord is the condition of prosperity. If Israel forsake the Lord, the Lord will also forsake it; cf. 2 Chronicles 12:5; 2 Chronicles 15:2.
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