2 Chronicles 20:17
You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
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(17) Ye shall not need to fight.It is not for you to fight. (Comp. 1Chronicles 5:1; 1Chronicles 15:2.)

In this.Herein, in this instance. (Comp. for the phrase, 2Chronicles 19:2.)

Set yourselves (i.e., “withstand,” 2Chronicles 20:6).—Station yourselves, take your stand. Here the next verb, stand ye still, seems added as an explanation, and is, perhaps, a marginal gloss. “Fear not: take your stand, and see the salvation of the Lord,” was the command of Moses to Israel at the Red Sea, just before the Great Deliverance (Exodus 14:13). (Comp. also the words of Psalm 46:8, “Come, behold the works of the Lord, what desolations he hath made in the earth.”)

The Lord with you.—Some explain the connection thus: “The Lord (who is) with you.” Iahveh ‘immdkhem may, perhaps, be compared with ‘immānû êl, “with us God” (Isaiah 7:14; Isaiah 8:8); it will then be a Divine title, suited to the present emergency. But, more probably, the stop should be at the Lord; and with you, O Judah and Jerusalem! is an elliptic expression, meaning “He is, or will be with you,” &c, as in 2Chronicles 19:6. (Comp. the refrain of Psalms 46, “The Lord of hosts is with us! The God of Jacob is our refuge.”)

20:14-19 The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.By the "cliff (or, rather - as in the margin - ascent) of Ziz," we must understand the mountain path which leads up from Engedi across the elevated tract still known as El-Husasah, in the direction of Tekoa 2 Chronicles 20:20.

At the end of the brook - Rather, "at the end of the gulley," or dry torrent-course. No name like Jeruel has been as yet found in this district.

16. they come up by the cliff of Ziz—This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [Robinson]. No text from Poole on this verse. Ye shall not need to fight in this battle,.... Since the Lord would fight for them:

set yourselves, stand ye still; present themselves they might, as if ready to engage; and keep their ground, not giving way in the least, but would have no need to strike a stroke:

and see the salvation of the Lord with you; which he would work for them, see Exodus 14:13,

and Judah, and Jerusalem, fear not, nor be dismayed; which is repeated for the confirmation of them:

tomorrow go out against them, for the Lord will be with you; to protect them, fight for them, and give them victory; the Targum is,"the Word of the Lord shall be your help.''

Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
17. see the salvation] Cp. Exodus 14:13.

will be with you] R.V. is with you; cp. 2 Chronicles 15:2.Verse 17. - Stand... and see the salvation of the Lord with you. The grand original of these words (Exodus 14:13) would be known to both Jahaziel and Jehoshaphat. ועתּה, and now, the contrary of this has occurred. Peoples into whose midst (בהם לבוא...אשׁר) Thou didst not allow Israel to come, i.e., into whose land Thou didst not allow Israel to enter when they came out of the land of Egypt, for they (the Israelites under Moses) turned from them and destroyed them not (cf. as to the fact, Numbers 20:14.; Deuteronomy 2:4; Deuteronomy 9:19); behold, these peoples recompense us by coming to cast us out of our possession which Thou hast given us (הורישׁ, to give as a possession, as in Judges 11:24). There follows hereupon in 2 Chronicles 20:12 the prayer: "Our God, wilt Thou not judge," i.e., do right upon them, for we have not strength before (to withstand) this multitude? We know not what to do, sc. against so many enemies; but our eyes are turned to Thee, i.e., to Thee we look for help; cf. Psalm 123:2; Psalm 141:8.
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