1 Kings 7:40
And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
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EXPOSITORY (ENGLISH BIBLE)
(40) The lavers.—These should be (as in 1Kings 7:45) “pots.” The verse describes the completion of Hiram’s work by the making of the smaller vessels.

It is curious that no mention is made of the construction of the brasen altar. It has been supposed by some that the old altar reared by David (2Samuel 24:25) was retained. But in 2Chronicles 4:1, and in Josephus’s account, it is expressly said that a brasen altar was made by Hiram, 30 feet square and 15 feet high. Probably, therefore, the absence of all mention of it here is simply an omission in the record.

1 Kings 7:40. Hiram made the lavers, &c. — These seem to have been the last things that he made. For he now finished all his work, most or all the particulars of which are recapitulated, with the addition of some others not mentioned before: shovels, for instance, wherewith they cleansed the altar from the ashes, and basins, wherein the priests received the blood of the sacrifices that were offered.7:13-47 The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. Jachin, God will fix this roving mind. It is good that the heart be established with grace. Boaz, In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.Lavers - Rather, according to the true reading, "pots." (Compare 1 Kings 7:45; 2 Chronicles 4:16.) The "pots" were the caldrons in which it was usual to boil the peace-offerings. See 1 Samuel 2:13-14, 40-45. And Hiram made the lavers, and the shovels, and the basins—These verses contain a general enumeration of Hiram's works, as well as those already mentioned as other minor things. The Tyrian artists are frequently mentioned by ancient authors as skilful artificers in fashioning and embossing metal cups and bowls; and we need not wonder, therefore, to find them employed by Solomon in making the golden and brazen utensils for his temple and palaces. No text from Poole on this verse. And Hiram made the lavers, and the shovels, and the basins,.... The lavers are not the ten before mentioned, of the make of which an account is before given; but these, according to Jarchi and Ben Gersom, are the same with the pots, 1 Kings 7:45 and so they are called in 2 Chronicles 4:11 the use of which, as they say, was to put the ashes of the altar into; as the "shovels", next mentioned, were a sort of besoms to sweep them off, and the "basins" were to receive the blood of the sacrifices, and sprinkle it; no mention is here made of the altar of brass he made, but is in 2 Chronicles 4:11, nor of the fleshhooks to take the flesh out of the pots, as in 2 Chronicles 4:16,

so Hiram made an end of doing all the work that he made King Solomon for the house of the Lord; what he undertook, and was employed in, he finished, which were all works of brass; of which a recapitulation is made in the following verses to the end of the forty fifth, where they are said to be made of "bright brass", free of all dross and rust; "good", as the Targum, even the best brass they were made of; the brass David took from Hadarezer, 1 Chronicles 18:8 which Josephus (g) too much magnifies, when he says it was better than gold.

(g) Antiqu. l. 7. c. 5. sect. 3.

And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
EXEGETICAL (ORIGINAL LANGUAGES)
40–51. Summary of Hiram’s work. Completion of the Temple (2 Chronicles 4:11-22; 2 Chronicles 5:1)

40. And Hiram made the lavers] Many ancient authorities (see R.V. marg.) read pots instead of ‘lavers,’ and this is given in 2 Chronicles 4:11. The difference is so slight between כירות = lavers, and סירות = pots, that we need not be surprised at the variation in different mss.

that he made king Solomon] R.V. reads, with the same sense, ‘that he wrought for king Solomon.’ Perhaps it reads a little more easily. In some mss. and Versions the reading is ‘that king Solomon made,’ just as in 1 Kings 7:51 below, where the same phrase is used of the whole work.Verse 40. - And Hiram made the layers [So the Rec. Text. But perhaps we ought to read סִירות i.e., pots, here, as in ver. 45 and 2 Chronicles 4:11. This word is joined with shovels and basons, not only in these two passages, but also in Exodus 27:3, 2 Kings 25:14, Jeremiah 52:18; in other words, the appropriate term in this connexion would be "pots," while "layers," having been just mentioned in ver. 38, would involve an idle repetition. Altogether, therefore, there can be little doubt that we should here read הסירות for הכירות. It is apparently the reading of the Chald., LXX., and some MSS. These" pots "were used, not for carrying away the ashes (Keil), but, as the name implies (סִיר, effervescere), for boiling the flesh of the peace offering (1 Samuel 2:13, 14), and the shovels [these, again, as the name implies (יָע from יָעָה abstulit; see Gesen., Thesaurus, p. 607), were used for taking away the ashes from the altar (Exodus 27:3; Numbers 4:14), and the basons. [The sacrificial bowls for receiving the blood of the victims (Exodus 38:3; Numbers 4:14).] So Hiram made an end of doing all the work [the writer now recapitulates the work of Hiram. The repetition may be due to the fact that the history was compiled from various lists and documents] that he made king Solomon for [Heb. omits the prep.] the house of the Lord. In 1 Kings 7:31 we have a description of the upper portion of the mechonah, which formed the pedestal for the basin, and therewith an explanation of לכּיּר מתּחת. "And the mouth of it (the basin) was within the crown and upwards with a cubit, and the mouth of it (the crown) was rounded, stand-work, a cubit and a half (wide), and on its mouth also there was engraved work, and its panels were square, not round." To understand this verse, we must observe that, according to 1 Kings 7:35, the mechonah chest was provided at the top with a dome-shaped covering, in the centre of which there was an elevation resembling the capital of a pillar (הכּתרת, the crown), supporting the basin, which was inserted into it by its lower rim. The suffix in פּיהוּ (its mouth) is supposed by Thenius to refer to the mechonah chest, and he questions the allusion to the basin, on the ground that this was so flat that a mouth-like opening could not possibly be spoken of, and the basins were never within the mechonah. But however correct these two remarks may be in themselves, they by no means demonstrate the necessity of taking פּיהוּ as referring to the mechonah chest. For פּה (the mouth) is not necessarily to be understood as denoting a mouth-like opening to the basin; but just as ראשׁ פּי in Exodus 28:32 signifies the opening of the clothes for the head, i.e., for putting the head through when putting on the clothes, so may פּיהוּ (its mouth) be the opening or mouth for the basin, i.e., the opening into which the basin fitted and was emptied, the water in the basin being let off into the mechonah chest through the head-shaped neck by means of a tap or plug. The mouth was really the lower or contracted portion of the shell-shaped basin, which was about a cubit in height within the neck and upwards, that is to say, in all, inasmuch as it went partly into the neck and rose in part above it. The פּיה (the mouth thereof) which follows is the (upper) opening of the crown-like neck of the lid of the mechonah. This was rounded, מעשׂה־כן, stand-work, i.e., according to De Wette's correct paraphrase, formed after the style of the foot of a pillar, a cubit and a half in diameter. "And also upon the mouth of it (the mechonah) was carved work." The גּם (also) refers to the fact that the sides of the mechonah were already ornamented with carving. מסגּרתיהם, the panels of the crown-like neck (כּתרת) and its mouth (פּיה) were square, like the panels of the sides of the mechonah chest. The fact that panels are spoken of in connection with this neck, may be explained on the assumption that with its height of one cubit and its circumference of almost five cubits (which follows from its having a diameter of a cubit and a half) it had stronger borders of brass to strengthen its bearing power, while between them it consisted of thinner plates, which are called fillings or panels. - In 1 Kings 7:32, 1 Kings 7:33, the wheels are more minutely described. Every stool had four wheels under the panels, i.e., not against the sides of the chest, but under them, and ידות, hands or holders of the wheels, i.e., special contrivances for fastening the wheels to the axles, probably larger and more artistically worked than the linch-pins of ordinary carriages. These ידות were only required when the wheels turned upon the axles, and not when they were fastened to them. The height of the wheel was a cubit and a half, i.e., not half the height, but the whole. For with a half height of a cubit and a half the wheels would have been three cubits in diameter; and as the chest was only four cubits long, the hinder wheels and front wheels would almost have touched one another. The work (construction) of the wheels resembled that of (ordinary) carriage wheels; but everything about them (holders, felloes, spokes, and naves) was cast in brass. - In 1 Kings 7:34 the description passes to the upper portion of the mechonah. "And he made four shoulder-pieces at the four corners of one (i.e., of every) stand; out of the stand were its shoulder-pieces." כּתפות are the shoulder-pieces already mentioned in 1 Kings 7:30, which were attached to the feet below, or which terminated in feet. They were fastened to the corners in such a way that they seemed to come out of them; and they rose above the corners with a slight inclination (curve) towards the middle of the neck or capital, till they came under the outer rim of the basin which rested upon the capital of the lid of the chest, so as to support the basin, which turned considerably outwards at the top.
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