Jump to Previous Besides Blood End Evil Filled Innocent Jerusalem Judah Manasseh Moreover Shed Sight Sin WherewithJump to Next Besides Blood End Evil Filled Innocent Jerusalem Judah Manasseh Moreover Shed Sight Sin WherewithParallel Verses English Standard Version Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD. New American Standard Bible Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing evil in the sight of the LORD. King James Bible Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD. Holman Christian Standard Bible Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit. Consequently, they did what was evil in the LORD's sight. International Standard Version In addition to this, Manasseh shed lots of innocent blood—until he had filled Jerusalem from one end to another—besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil. NET Bible Furthermore Manasseh killed so many innocent people, he stained Jerusalem with their blood from end to end, in addition to encouraging Judah to sin by doing evil in the sight of the LORD. GOD'S WORD® Translation In addition to his sin that he led Judah to commit in front of the LORD, Manasseh also killed a lot of innocent people from one end of Jerusalem to the other. King James 2000 Bible Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD. American King James Version Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD. American Standard Version Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah. Douay-Rheims Bible Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord. Darby Bible Translation And Manasseh shed very much innocent blood, till he had filled Jerusalem with it from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah. English Revised Version Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD, Webster's Bible Translation Moreover, Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing evil in the sight of the LORD. World English Bible Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh. Young's Literal Translation And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah. Lexicon Moreover ManassehMnashsheh (men-ash-sheh') causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory -- Manasseh. shed shaphak (shaw-fak') to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out -- cast (up), gush out, pour (out), shed(-der, out), slip. innocent naqiy (naw-kee') innocent -- blameless, clean, clear, exempted, free, guiltless, innocent, quit. blood dam (dawm) blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) very m`od (meh-ode') vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. much rabah (raw-baw') to increase (in whatever respect) till he had filled male' (maw-lay') a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively) Jerusalem Yruwshalaim (yer-oo-shaw-lah'-im) founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine -- Jerusalem. from one end peh (peh) the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to to another peh (peh) the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to beside his sin chatta'ah (khat-taw-aw') an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender wherewith he made Judah Yhuwdah (yeh-hoo-daw') celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah. to sin chata' (khaw-taw') to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn in doing `asah (aw-saw') to do or make, in the broadest sense and widest application that which was evil ra` (rah) bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). in the sight `ayin (ah'-yin) an eye; by analogy, a fountain (as the eye of the landscape) of the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. Multilingual 2 Rois 21:16 FrenchLinks 2 Kings 21:16 NIV • 2 Kings 21:16 NLT • 2 Kings 21:16 ESV • 2 Kings 21:16 NASB • 2 Kings 21:16 KJV • 2 Kings 21:16 Bible Apps • 2 Kings 21:16 Parallel • Bible Hub |
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