Jump to Previous Council Counsel Destroy Determined Forbare Forbear King's Prophet Shouldest Smitten Stop Stopped Struck TalkedJump to Next Council Counsel Destroy Determined Forbare Forbear King's Prophet Shouldest Smitten Stop Stopped Struck TalkedParallel Verses English Standard Version But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.” New American Standard Bible As he was talking with him, the king said to him, "Have we appointed you a royal counselor? Stop! Why should you be struck down?" Then the prophet stopped and said, "I know that God has planned to destroy you, because you have done this and have not listened to my counsel." King James Bible And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. Holman Christian Standard Bible While he was still speaking to him, the king asked, "Have we made you the king's counselor? Stop, why should you lose your life?" So the prophet stopped, but he said, "I know that God intends to destroy you, because you have done this and have not listened to my advice." International Standard Version But even while the prophet was speaking, the king asked him, "Did we appoint you to be a royal counselor? Stop! Why should you be struck down?" So the prophet stopped speaking, but he also said, "I know God has determined to destroy you, because you've done all this and ignored my counsel." NET Bible While he was speaking, Amaziah said to him, "Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!" So the prophet stopped, but added, "I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice." GOD'S WORD® Translation As he was talking, the king asked him, "Did we make you an adviser to the king? Stop! Do you want me to have you killed?" The prophet stopped. He said, "I know that God has decided to destroy you because you did this, but you refuse to listen to my advice." King James 2000 Bible And it came to pass, as he talked with him, that the king said unto him, Are you made the king's counselor? stop; why should you be killed? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not hearkened unto my counsel. American King James Version And it came to pass, as he talked with him, that the king said to him, Are you made of the king's counsel? forbear; why should you be smitten? Then the prophet declined, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel. American Standard Version And it came to pass, as he talked with him, that the king'said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. Douay-Rheims Bible And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel. Darby Bible Translation And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. English Revised Version And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. Webster's Bible Translation And it came to pass, as he talked with him, that the king said to him, Art thou made of the king's council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. World English Bible It happened, as he talked with him, that [the king] said to him, "Have we made you one of the king's counselors? Stop! Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel." Young's Literal Translation And it cometh to pass, in his speaking unto him, that he saith to him, 'For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, 'I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.' Lexicon And it came to pass as he talkeddabar (daw-bar') perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue with him that the king said 'amar (aw-mar') to say (used with great latitude) unto him Art thou made nathan (naw-than') to give, used with greatest latitude of application (put, make, etc.) of the king's melek (meh'-lek) a king -- king, royal. counsel ya`ats (yaw-ats') to advise; reflexively, to deliberate or resolve -- advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. forbear chadal (khaw-dal') to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle -- cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. why shouldest thou be smitten nakah (naw-kaw') to strike (lightly or severely, literally or figuratively) Then the prophet nabiy' (naw-bee') a prophet or (generally) inspired man -- prophecy, that prophesy, prophet. forbare chadal (khaw-dal') to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle -- cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. and said 'amar (aw-mar') to say (used with great latitude) I know yada` (yaw-dah') to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially that God 'elohiym (el-o-heem') angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty. hath determined ya`ats (yaw-ats') to advise; reflexively, to deliberate or resolve -- advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. to destroy shachath (shaw-khath') to decay, i.e. (causatively) ruin -- batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, utterly, waste(-r). thee because thou hast done `asah (aw-saw') to do or make, in the broadest sense and widest application this and hast not hearkened shama` (shaw-mah') to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) unto my counsel `etsah (ay-tsaw') advice; by implication, plan; also prudence -- advice, advisement, counsel(l-(or), purpose. 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