Treasury of Scripture Knowledge Now there were certain Gentiles among them, who came up to adore on the festival day. Greeks. John 7:35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles? Mark 7:26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. Acts 14:1 And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe. Acts 16:1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile. Acts 17:4 And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few. Acts 20:21 Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ. Acts 21:28 Men of Israel, help: This is the man that teacheth all men every where against the people and the law and this place; and moreover hath brought in Gentiles into the temple and hath violated this holy place. Romans 1:16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek. Romans 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Galatians 2:3 But neither Titus, who was with me, being a Gentile, was compelled to be circumcised. Galatians 3:28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. to worship. 1 Kings 8:41-43 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear every where of thy great name, and thy mighty hand, . . . Isaiah 11:10 In that day the root of Jesse, who standeth for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious. Isaiah 60:2-14 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. . . . Isaiah 66:19-21 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles: . . . Acts 8:27 And rising up, he went. And behold, a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore. Context Jesus Predicts His Death19The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him. 20Now there were certain Gentiles among them, who came up to adore on the festival day. 21These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.… Cross References John 7:35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles? John 12:1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life. John 12:19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him. Acts 8:27 And rising up, he went. And behold, a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore. Lexicon Nowδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. there were Ἦσαν (Ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. some τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. Greeks Ἕλληνές (Hellēnes) Noun - Nominative Masculine Plural Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. among ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. those who τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. went up ἀναβαινόντων (anabainontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. worship προσκυνήσωσιν (proskynēsōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's Greek 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage. at ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. feast. ἑορτῇ (heortē) Noun - Dative Feminine Singular Strong's Greek 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival. Additional Translations Now there were some Greeks among those who went up to worship at the feast. Now there were certain Greeks among those coming up that they might worship at the feast. And there were certain Greeks among them that came up to worship at the feast: Now there were certain Greeks among those that went up to worship at the feast: And there were certain Greeks among those who came up that they might worship in the feast; Now there were certain Greeks among those that went up to worship at the feast: And there were certain Greeks among them, that came to worship at the feast. Now some of those who used to come up to worship at the Festival were Greeks. Now there were certain Greeks among those that went up to worship at the feast. And there were certain Greeks out of those coming up that they may worship in the feast, Jump to Previous Feast Festival Greeks Used WorshipJump to Next Feast Festival Greeks Used WorshipLinks John 12:20 NIVJohn 12:20 NLT John 12:20 ESV John 12:20 NASB John 12:20 KJV John 12:20 Bible Apps John 12:20 Biblia Paralela John 12:20 Chinese Bible John 12:20 French Bible John 12:20 German Bible Alphabetical: among at Feast going Greeks Now some the there those to up went were who worship NT Gospels: John 12:20 Now there were certain Greeks among those (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |