John 3:2
Cross References

This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.

1 Kings 17:24
And the woman said to Elias: Now by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.

Jeremiah 38:16
Then king Sedecias swore to Jeremiah, in private, saying: As the Lord liveth, that, made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.

Matthew 23:7
And salutations in the market place, and to be called by men, Rabbi.

Matthew 23:8
But be not you called Rabbi. For one is your master: and all you are brethren.

John 2:11
This beginning of miracles did Jesus in Cana of Galilee and manifested his glory. And his disciples believed in him.

John 3:26
And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him.

John 4:31
In the mean time, the disciples prayed him, saying: Rabbi, eat.

John 6:2
And a great multitude followed him, because they saw the miracles which he did on them that were diseased.

John 9:33
Unless this man were of God, he could not do anything.

John 10:38
But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father.

John 14:10
Do you not believe that I am in the Father and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.

Acts 2:22
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him, in the midst of you, as you also know:

Acts 10:38
Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him.

Treasury of Scripture Knowledge

This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.

came.

John 7:50,51 Nicodemus said to them (he that came to him by night, who was one of them): . . .

John 12:42,43 However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue. . . .

John 19:38,39 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus. . . .

Judges 6:27 Then Gedeon, taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.

Isaiah 51:7 Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.

Philippians 1:14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.

Rabbi.

John 3:26 And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him.

John 1:38 And Jesus turning and seeing them following him, saith to them: What seek you? Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou?

John 20:16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).

we know.

Matthew 22:16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker and teachest the way of God in truth. Neither carest thou for any man: for thou dost not regard the person of men.

Mark 12:14 Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it?

for.

John 5:36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me.

John 7:31 But of the people many believed in him and said: When the Christ cometh, shall he do more miracles than this man doth?

John 9:16,30-33 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. . . .

John 11:47,48 The chief priests, therefore, and the Pharisees gathered a council and said: What do we, for this man doth many miracles? . . .

John 12:37 And whereas he had done so many miracles before them, they believed not in him:

John 15:24 If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father.

Acts 2:22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him, in the midst of you, as you also know:

Acts 4:16,17 Saying: What shall we do to these men? For indeed a miracle hath been done by them, known to all the inhabitants of Jerusalem. It is manifest: and we cannot deny it. . . .

Acts 10:38 Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him.

Context
Jesus and Nicodemus
1And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. 3Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.…
Lexicon
He
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 3778: This; he, she, it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

at night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's Greek 3571: The night, night-time. A primary word; 'night'.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Rabbi,
Ῥαββί (Rhabbi)
Noun - Vocative Masculine Singular
Strong's Greek 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[You are] a teacher
διδάσκαλος (didaskalos)
Noun - Nominative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

who has come
ἐλήλυθας (elēlythas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's Greek 2064: To come, go.

from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

could
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

perform
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[the]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's Greek 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are doing
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

if
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

were
(ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

with
μετ’ (met’)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

him.”
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”

He came to Him by night and said to Him, "Rabbi, we know that You have come from God as a teacher, for no one is able to do these signs that You do, unless God should be with him."

The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

The same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these signs that thou doest, except God be with him.

The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

He came to Jesus by night and said, "Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'
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