Zechariah 1:17
Proclaim further that this is what the LORD of Hosts says: 'My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.'"
Proclaim further
The Hebrew word for "proclaim" is "קְרָא" (qara), which means to call out, recite, or announce. This word suggests a public declaration, emphasizing the importance and urgency of the message. In the context of Zechariah, a prophet during the post-exilic period, this proclamation is a divine directive to communicate God's promises to His people. The use of "further" indicates continuity, building upon previous messages of hope and restoration.

the LORD of Hosts
The term "LORD of Hosts" is "יְהוָה צְבָאוֹת" (YHWH Tseva'ot) in Hebrew. This title underscores God's supreme authority and power over all heavenly and earthly armies. It reflects His sovereignty and ability to fulfill His promises. Historically, this title reassured the Israelites of God's protection and might, especially significant during times of rebuilding and uncertainty after the Babylonian exile.

My cities will again overflow with prosperity
The phrase "overflow with prosperity" uses the Hebrew word "טוֹב" (tov), meaning good, pleasant, or prosperous. This promise of abundance is a reversal of the desolation experienced during the exile. The word "again" signifies restoration and renewal, a return to a state of blessing. Archaeologically, this period saw the rebuilding of Jerusalem and other cities, aligning with the prophetic vision of flourishing communities.

the LORD will again comfort Zion
"Comfort" in Hebrew is "נָחַם" (nacham), which conveys consolation and compassion. Zion, often synonymous with Jerusalem, represents the spiritual and national heart of Israel. The promise of comfort is deeply rooted in the covenant relationship between God and His people. Scripturally, this echoes Isaiah's prophecies of comfort and restoration, reinforcing God's unwavering commitment to His chosen people.

and choose Jerusalem
The word "choose" is "בָּחַר" (bachar) in Hebrew, indicating a deliberate selection or preference. God's choice of Jerusalem is both historical and theological, signifying His enduring love and purpose for the city. This choice is not merely about geographical preference but reflects a divine plan for redemption and blessing. Historically, Jerusalem's centrality in Jewish worship and identity underscores its significance in God's redemptive narrative.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and the spiritual renewal of the people.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority to fulfill His promises.

3. Zion
Often used as a synonym for Jerusalem, Zion represents the spiritual and physical center of God's covenant people.

4. Jerusalem
The capital city of Israel, significant as the location of the temple and the center of Jewish worship and identity.

5. The Return from Exile
The historical context of Zechariah's prophecy, where the Jewish people were returning to their homeland after 70 years of Babylonian captivity.
Teaching Points
God's Sovereignty and Faithfulness
God's declaration through Zechariah reminds us of His ultimate control over history and His faithfulness to His promises. Despite current circumstances, believers can trust in God's plan for restoration and blessing.

The Importance of Spiritual Renewal
The promise of prosperity and comfort is tied to the spiritual renewal of God's people. As they return to Him, He promises to bless them. This calls us to examine our own spiritual lives and seek renewal through repentance and obedience.

Hope in God's Future Plans
The prophecy offers hope for the future, encouraging believers to look beyond present difficulties to the fulfillment of God's promises. This hope should inspire perseverance and faithfulness in our daily walk.

God's Choice and Love for His People
God's choice of Jerusalem signifies His enduring love and commitment to His people. This assurance of divine election should encourage believers to live in a way that honors their identity as God's chosen.
Bible Study Questions
1. How does understanding God's sovereignty as "the LORD of Hosts" impact your trust in His promises today?

2. In what ways can you seek spiritual renewal in your own life, and how might this lead to experiencing God's comfort and prosperity?

3. How does the promise of God's future plans for Jerusalem encourage you in your current circumstances?

4. What are some practical ways you can live out your identity as one of God's chosen people in your community?

5. How can the themes of restoration and divine choice in Zechariah 1:17 inspire you to pray for and support the spiritual renewal of your church or community?
Connections to Other Scriptures
Isaiah 40:1-2
This passage also speaks of God's comfort to His people, promising restoration and forgiveness, similar to the comfort mentioned in Zechariah 1:17.

Haggai 2:7-9
Haggai, a contemporary of Zechariah, also prophesies about the future glory of Jerusalem and the temple, emphasizing God's provision and presence.

Psalm 102:13-16
This psalm speaks of God's compassion on Zion and His promise to rebuild and restore Jerusalem, aligning with the themes of prosperity and divine choice in Zechariah 1:17.
Zion's ProsperityJoseph Irons.Zechariah 1:17
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
Mercy Mingled with ChastisementMatthew Fraser.Zechariah 1:14-17
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Armies, Choose, Cities, Comfort, Cry, Further, Jerusalem, Overflow, Proclaim, Prosperity, Saying, Says, Thus, Towns, Zion
Dictionary of Bible Themes
Zechariah 1:17

     5805   comfort
     5856   extravagance
     6640   election, privileges
     6730   reinstatement
     8416   encouragement, promises

Zechariah 1:12-21

     4112   angels, messengers

Zechariah 1:16-17

     6703   peace, divine OT

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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