Psalm 60:3
You have shown Your people hardship; we are staggered from the wine You made us drink.
You have shown Your people hardship
This phrase begins with an acknowledgment of divine sovereignty, where God is the active agent. The Hebrew root for "shown" is "ra'ah," which means to see or to cause to see. This implies that God has allowed His people to experience hardship as a means of revelation or instruction. The term "hardship" in Hebrew is "qasheh," often used to describe severe or difficult circumstances. Historically, Israel faced numerous trials, from slavery in Egypt to exile in Babylon, each serving as a period of testing and growth. This phrase reminds believers that God’s allowance of hardship is not without purpose; it is a tool for spiritual refinement and deeper reliance on Him.

You have given us wine to drink
The imagery of wine in the Bible is multifaceted, often symbolizing both blessing and judgment. Here, the Hebrew word "yayin" is used, which can denote intoxication or a state of confusion. This suggests that the hardships have led to a state of bewilderment or disorientation among the people. In a historical context, this could refer to the disarray experienced during military defeats or national crises. Spiritually, it serves as a metaphor for the overwhelming nature of trials that can cloud judgment and understanding, urging believers to seek clarity and strength from God.

that makes us stagger
The word "stagger" comes from the Hebrew "ra'al," which conveys a sense of reeling or trembling. This indicates the profound impact of the trials, leaving the people unsteady and vulnerable. In the scriptural narrative, this staggering is not just physical but also spiritual, reflecting a crisis of faith or direction. Theologically, it underscores human frailty and the need for divine intervention. It serves as a call to humility, recognizing that in moments of staggering, believers must lean on God’s steadfastness to regain their footing and continue their journey of faith.

Persons / Places / Events
1. David
The author of Psalm 60, David is expressing a lament over Israel's struggles and seeking God's intervention.

2. Israel
The people of God who are experiencing hardship and divine discipline, as described in this verse.

3. God
The one who has allowed His people to experience hardship, symbolized by the staggering from wine.

4. Edom
The backdrop of the psalm, where David fought against Edom and sought God's help in battle.

5. Joab
David's military commander, who played a significant role in the battles referenced in the context of this psalm.
Teaching Points
Understanding Divine Discipline
Recognize that hardships can be a form of God's discipline, intended to bring His people back to righteousness.

The Symbolism of Wine
The imagery of staggering from wine represents confusion and disorientation, which can occur when we face God's judgment or correction.

Seeking God's Help
In times of hardship, like David, we should turn to God in prayer and seek His guidance and deliverance.

The Purpose of Trials
Trials and hardships can refine our faith and strengthen our reliance on God, as seen throughout Scripture.

God's Sovereignty in Hardship
Trust in God's sovereignty, knowing that He allows hardships for a purpose and will ultimately bring about His good plans.
Bible Study Questions
1. How does understanding the historical context of David's battles help us interpret Psalm 60:3?

2. In what ways can the imagery of staggering from wine be applied to our personal experiences of hardship?

3. How can we discern when our hardships are a form of divine discipline, and how should we respond?

4. What other biblical examples illustrate the concept of God using trials to refine His people?

5. How can we find comfort in God's sovereignty during times of confusion and disorientation?
Connections to Other Scriptures
Isaiah 51:17
This verse also uses the imagery of staggering from wine to describe God's judgment and discipline upon His people.

Jeremiah 25:15-16
The cup of God's wrath is a recurring theme, symbolizing divine judgment and the resulting disorientation.

Hebrews 12:5-11
This passage discusses God's discipline as a sign of His love, which can be related to the hardships described in Psalm 60:3.

Psalm 75:8
Another reference to the cup of God's wrath, emphasizing the theme of divine judgment.
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Astonishment, Bewilderment, Caused, Desperate, Drink, Experience, Hardship, Hast, Makes, Reel, Shaking, Shewed, Shewn, Showed, Shown, Stagger, Staggering, Suffer, Trembling, Wine
Dictionary of Bible Themes
Psalm 60:3

     4544   wine

Psalm 60:1-3

     6115   blame

Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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