Psalm 60:4
You have raised a banner for those who fear You, that they may flee the bow. Selah
You have raised a banner
The phrase "raised a banner" is rich with military imagery, often used in ancient times to signify a rallying point for troops. In Hebrew, the word for "banner" is "nes," which can also mean a sign or standard. This banner represents God's protection and leadership, a visible symbol of His presence and guidance for His people. Historically, banners were used to gather and unite soldiers, providing a focal point in the chaos of battle. Spiritually, this signifies God's call to His people to unite under His sovereignty and find refuge in His strength.

for those who fear You
The "fear" mentioned here is not one of terror but of reverence and awe. In Hebrew, the word "yare" conveys a deep respect and acknowledgment of God's power and holiness. This fear is the beginning of wisdom, as stated in Proverbs 9:10, and it denotes a relationship of trust and obedience. Those who fear the Lord are promised His protection and guidance, as they align themselves with His will and purpose.

that they may flee the bow
The "bow" symbolizes danger and warfare, a common threat in the ancient world. The Hebrew word "qesheth" refers to a weapon used in battle, representing the perils faced by God's people. The phrase suggests that God provides a means of escape and safety for those who trust in Him. Historically, fleeing the bow would mean finding refuge from imminent attack, and spiritually, it implies seeking God's protection from the spiritual battles and trials of life. This assurance of divine protection encourages believers to rely on God's strength rather than their own.

Persons / Places / Events
1. David
The author of Psalm 60, David was the king of Israel and a man after God's own heart. This psalm is attributed to him during a time of military struggle.

2. Israel
The nation of God's chosen people, often facing battles and needing divine intervention and guidance.

3. Edom
A nation often in conflict with Israel, mentioned in the context of the battles surrounding this psalm.

4. God
The central figure who provides protection and guidance to those who fear Him.

5. The Banner
Symbolic of God's protection and rallying point for His people, representing His presence and assurance in times of trouble.
Teaching Points
God's Protection
The banner represents God's protection over His people. In times of trouble, we can trust that God is our refuge and strength.

Fear of the Lord
Those who fear God are given a special place of safety. Cultivating a reverent fear of the Lord is crucial for experiencing His protection.

Symbol of Unity
The banner serves as a rallying point, uniting believers under God's leadership. Unity in the body of Christ is essential for spiritual strength.

Divine Assurance
Just as a banner is visible and reassuring, God's promises are steadfast and reliable. We can have confidence in His word and His plans for us.

Spiritual Warfare
The imagery of fleeing the bow suggests spiritual warfare. We must be vigilant and equipped with the armor of God to stand firm against spiritual attacks.
Bible Study Questions
1. How does the concept of a "banner" in Psalm 60:4 relate to God's role as a protector in your life today?

2. In what ways can we cultivate a healthy fear of the Lord, and how does this impact our daily walk with Him?

3. How can the church today serve as a "banner" for believers, providing unity and strength in times of spiritual battle?

4. Reflect on a time when you experienced God's protection. How did this experience strengthen your faith and reliance on Him?

5. How can we apply the concept of spiritual warfare in our lives, ensuring we are prepared to "flee the bow" and stand firm in our faith?
Connections to Other Scriptures
Exodus 17:15
This verse speaks of Jehovah-Nissi, "The Lord is my Banner," highlighting God's role as a protector and leader in battle.

Isaiah 11:10
Refers to a banner for the peoples, indicating a gathering point and a sign of hope and salvation.

Numbers 21:8-9
The bronze serpent lifted up as a sign of salvation, similar to the banner as a symbol of deliverance.
Christ a Banner to His ChurchR. W. Dibdin, M. A.Psalm 60:4
Keep the Flag FlyingPsalm 60:4
Our BannerPsalm 60:4
The Cross, the Banner of the ChurchJ. W. Cunningham, M. A.Psalm 60:4
The Missionary BannerJ. P. Chown.Psalm 60:4
The Royal Flag SupremeA. G. Brown.Psalm 60:4
The Standard-BearerA. T. Pierson, D. D.Psalm 60:4
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Banner, Bow, Displayed, Ensign, Fear, Fearing, Flight, Hast, Lifted, Raised, Rally, Safe, Selah, Truth, Unfurled
Dictionary of Bible Themes
Psalm 60:4

     5236   bow and arrow
     8335   reverence, and blessing

Psalm 60:4-6

     5223   banner

Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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