Psalm 60:2
You have shaken the land and torn it open. Heal its fractures, for it is quaking.
You have shaken the land
This phrase begins with an acknowledgment of God's sovereign power over creation. The Hebrew root for "shaken" is "רָעַשׁ" (ra'ash), which conveys a sense of trembling or quaking. Historically, earthquakes were seen as manifestations of divine displeasure or intervention. In the context of ancient Israel, such natural phenomena were often interpreted as signs of God's judgment or a call to repentance. The land, representing the nation and its stability, is depicted as being unsettled, reflecting a period of turmoil or divine correction. This serves as a reminder of the fragility of human constructs when faced with the omnipotence of God.

and torn it open
The imagery of tearing open suggests a violent disruption, akin to the rending of garments in mourning or distress. The Hebrew word "פָּרַץ" (parats) implies a breach or breaking forth. This could symbolize the exposure of the nation's vulnerabilities or sins, laid bare before God. In a historical context, this might refer to military defeats or internal strife that left the nation exposed to its enemies. Spiritually, it calls believers to introspection, recognizing areas in their lives that need healing and restoration by God's grace.

Heal its fractures
Here, the plea for healing indicates a desire for restoration and wholeness. The Hebrew root "רָפָא" (rapha) is often used in the context of physical and spiritual healing. This reflects a deep trust in God's ability to mend what is broken. Historically, this could relate to the aftermath of conflict or disaster, where the community seeks divine intervention to restore peace and stability. For the believer, it is a call to seek God's healing in personal and communal life, trusting in His power to restore what has been damaged by sin or adversity.

for it is quaking
The repetition of the theme of instability underscores the urgency of the situation. The Hebrew "מוֹט" (mot) suggests a tottering or wavering, emphasizing the precariousness of the current state. This serves as a vivid reminder of the consequences of turning away from God's statutes. In a broader scriptural context, it echoes the biblical theme that true security and peace are found only in alignment with God's will. For the faithful, it is an encouragement to remain steadfast in faith, even amidst life's uncertainties, trusting that God is the ultimate source of stability and strength.

Persons / Places / Events
1. David
The author of Psalm 60, David was the second king of Israel, known for his military conquests and deep relationship with God. This psalm is attributed to him during a time of national distress.

2. Israel
The nation experiencing turmoil and seeking God's intervention. The psalm reflects a period of military and political instability.

3. Edom
A neighboring nation often in conflict with Israel. The historical context of Psalm 60 involves battles against Edom and other adversaries.

4. Joab
David's military commander, who played a significant role in the battles against Edom and other enemies.

5. Aram
Another adversarial nation mentioned in the superscription of the psalm, indicating the broader geopolitical struggles Israel faced.
Teaching Points
Acknowledging God's Sovereignty
Recognize that God allows challenges and upheavals for His purposes. Our response should be to seek His guidance and healing.

Prayer for Restoration
Just as David prayed for healing of the land's fractures, we should intercede for restoration in our personal lives and communities.

Trust Amidst Turmoil
Even when circumstances are unstable, trust in God's ability to heal and restore. He is our ultimate source of stability.

Repentance and Reflection
Times of shaking can be opportunities for self-examination and repentance, aligning ourselves more closely with God's will.

Community and National Intercession
Encourage prayer not only for personal issues but also for broader societal and national healing, recognizing our collective need for God's intervention.
Bible Study Questions
1. How does understanding the historical context of David's battles enhance our interpretation of Psalm 60:2?

2. In what ways can we apply the imagery of a "shaken land" to our personal lives today?

3. How do other scriptures that speak of the earth shaking (e.g., Isaiah 24, Psalm 46) deepen our understanding of God's power and presence?

4. What practical steps can we take to seek God's healing in areas of our lives that feel fractured or unstable?

5. How can we incorporate prayers for national and community healing into our regular spiritual practices, following David's example?
Connections to Other Scriptures
Isaiah 24:19-20
This passage also speaks of the earth being violently shaken, drawing a parallel to the imagery in Psalm 60:2 of a land in turmoil.

2 Samuel 8:13-14
Provides historical context for David's victories over Edom, which is relevant to understanding the backdrop of Psalm 60.

Psalm 46:2-3
Offers a similar theme of the earth shaking, yet emphasizes God's presence as a refuge, complementing the plea for healing in Psalm 60:2.
A Psalm of DefeatJ. Stalker.Psalm 60:1-12
Assurance in PrayerC. Short Psalm 60:1-12
Despondency and its AntidoteW. Forsyth Psalm 60:1-12
People
Aram, David, Edomites, Joab, Manasseh, Psalmist, Syrians
Places
Jerusalem
Topics
Breaches, Broken, Caused, Cleft, Fractures, Hast, Heal, Mend, Moved, Open, Power, Quake, Quakes, Quaking, Rent, Repair, Shake, Shaketh, Shaking, Split, Strong, Thereof, Torn, Tottereth, Totters, Tremble
Dictionary of Bible Themes
Psalm 60:1-3

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Library
Moab is My Washpot
What does Moab represent to you and to me? We are the children of Israel by faith in Christ, and in him we have obtained by covenant a promised land. Our faith may cry, "I will divide Shechem, and mete out the valles of Succoth." All things are ours in Christ Jesus; "Gilead is mine, and Manasseh is mine." Now Moab was outside of Canaan. It was not given to Israel as a possession, but in course of time it was subdued in warfare, and became tributary to the Jewish king. Even thus our faith overcometh
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

That we must not Believe Everyone, and that we are Prone to Fall in Our Words
Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it. How many times I have found it where I least expected. Vain therefore is hope in men, but the salvation of the just, O God, is in Thee. Blessed be thou, O Lord my God, in all things which happen unto us. We are weak and unstable, we are quickly deceived and quite changed. 2. Who is the man who is able to keep himself so warily and circumspectly as not
Thomas A Kempis—Imitation of Christ

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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