Psalm 35:16
Like godless jesters at a feast, they gnashed their teeth at me.
Like godless jesters at a feast
The phrase "like godless jesters at a feast" paints a vivid picture of mockery and derision. The Hebrew word for "jesters" can be understood as "hypocritical mockers," indicating individuals who are not only irreverent but also deceitful in their intentions. In ancient Near Eastern culture, feasts were times of celebration and community, yet here, the psalmist finds himself surrounded by those who should be companions but instead are adversaries. The term "godless" underscores their lack of reverence for God, highlighting a moral and spiritual deficiency. This imagery serves to emphasize the psalmist's isolation and the betrayal he feels, as those who should be allies are instead ridiculing him.

they gnashed their teeth at me
The expression "they gnashed their teeth at me" conveys intense anger and hostility. In biblical literature, gnashing of teeth often symbolizes rage and scorn, as seen in other scriptural contexts such as Job 16:9 and Acts 7:54. The Hebrew root for "gnash" suggests a grinding or clenching, indicative of deep-seated animosity. This phrase not only reflects the physical manifestation of their contempt but also the spiritual and emotional assault the psalmist endures. Historically, such expressions of enmity were common in the face of perceived threats or disdain, and here it underscores the severity of the opposition the psalmist faces. The psalmist's plight is a reminder of the trials faced by the faithful, yet it also points to the ultimate justice and vindication that God promises to His people.

Persons / Places / Events
1. David
The author of Psalm 35, David is expressing his distress and seeking God's intervention against his adversaries.

2. Adversaries
The people who are opposing David, described metaphorically as "godless jesters" who mock and attack him.

3. Feast
A setting that implies a gathering or celebration, where the adversaries are likened to jesters, highlighting their mockery and scorn.

4. God
The ultimate judge and protector whom David is appealing to for justice and deliverance.

5. Jesters
Symbolic of those who mock and ridicule, showing a lack of reverence and respect.
Teaching Points
Understanding Opposition
Recognize that as followers of Christ, we may face mockery and opposition from those who do not understand or respect our faith.

Responding to Mockery
Instead of retaliating, we should follow David's example by turning to God in prayer and seeking His justice.

Trusting God's Justice
Trust that God sees the injustices we face and will act in His perfect timing to vindicate His people.

Maintaining Integrity
Even when mocked or ridiculed, maintain a Christ-like attitude, showing love and forgiveness to those who oppose us.

The Power of Prayer
Use prayer as a powerful tool to bring our struggles before God, knowing that He hears and cares for us.
Bible Study Questions
1. How does David's experience with his adversaries in Psalm 35:16 reflect the challenges we face as Christians today?

2. In what ways can we apply David's response to mockery and opposition in our own lives?

3. How do the additional scriptures (Psalm 37:12, Matthew 8:12, Acts 7:54) deepen our understanding of the concept of "gnashing of teeth"?

4. What practical steps can we take to maintain our integrity and faith when faced with ridicule or persecution?

5. How can prayer be a source of strength and comfort when dealing with adversaries, as seen in David's example?
Connections to Other Scriptures
Psalm 37:12
This verse also speaks of the wicked plotting against the righteous and gnashing their teeth, showing a parallel in the behavior of the wicked.

Matthew 8:12
Jesus uses the imagery of gnashing of teeth to describe the anguish of those who are cast out, connecting the idea of judgment and separation from God.

Acts 7:54
When Stephen is martyred, his accusers gnash their teeth at him, illustrating the intense anger and opposition faced by the righteous.
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
The Wicked and the GoodC. Short Psalm 35:11-18
People
David, Psalmist
Places
Jerusalem
Topics
Backbiting, Bread, Deceit, Feast, Feasts, Gnash, Gnashed, Gnashing, Godless, Hypocritical, Impiously, Jesters, Loud, Maliciously, Mocked, Mockeries, Mockers, Ones, Profane, Profanest, Shame, Teeth, Voice, Wrath
Dictionary of Bible Themes
Psalm 35:16

     5132   biting
     5189   teeth
     5824   cruelty, examples

Psalm 35:15-16

     5896   irreverence
     8782   mockery
     8846   ungodliness

Psalm 35:15-25

     8817   ridicule, objects of

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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