But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing. But when I stumbledThe phrase "But when I stumbled" suggests a moment of vulnerability or weakness. In the Hebrew text, the word for "stumbled" can be understood as a faltering or slipping, often used metaphorically to describe a moral or spiritual failing. This imagery is powerful, as it reflects the human condition of imperfection and the times when one might fall short of God's standards. Historically, this can be seen as a moment when David, the psalmist, faced personal trials or failures, reminding us that even the most faithful can experience moments of weakness. they gathered in glee The phrase "they gathered in glee" indicates a malicious joy taken by others in the psalmist's misfortune. The Hebrew root for "glee" conveys a sense of mocking or derisive joy. This reflects the reality of human nature where some may take pleasure in the downfall of others. In a historical context, David often faced opposition and betrayal, even from those he considered allies. This serves as a reminder of the spiritual warfare believers face, where adversaries, both seen and unseen, may rejoice in our struggles. they gathered against me The repetition of "they gathered" emphasizes the collective nature of the opposition. This gathering is not for support but for confrontation and attack. The historical context of David's life, with numerous enemies and conspirators, illustrates the reality of facing organized opposition. Spiritually, this can be seen as a representation of the forces of evil that conspire against the faithful, highlighting the need for divine protection and strength. Assailants I did not know "Assailants I did not know" speaks to the unexpected nature of the attack. The Hebrew term for "assailants" can also mean strangers or foreigners, indicating those who are not familiar or previously known to the psalmist. This element of surprise and betrayal is a common theme in David's life, where he often faced threats from unexpected sources. It serves as a reminder of the unpredictable nature of spiritual battles and the importance of vigilance and reliance on God. tore at me without ceasing The phrase "tore at me without ceasing" conveys relentless aggression. The imagery of tearing suggests a violent and destructive attack, akin to a wild animal tearing at its prey. In the Hebrew context, this relentless pursuit is indicative of the intensity of the opposition faced by the psalmist. Historically, David's life was marked by continuous challenges and adversaries. This phrase underscores the persistent nature of spiritual warfare and the need for perseverance and faith in God's deliverance. Persons / Places / Events 1. DavidThe author of the psalm, traditionally believed to be King David, who often faced opposition and betrayal from those around him. 2. Enemies/AssailantsThese are the individuals who gathered against David, rejoicing in his misfortune and attacking him relentlessly. 3. StumblingThis refers to a moment of weakness or difficulty in David's life, which his enemies exploited. 4. Gathering in GleeThis describes the malicious joy and unity of David's adversaries as they sought to harm him. 5. Tearing Without CeasingThis indicates the relentless and vicious nature of the attacks David faced. Teaching Points Recognizing Spiritual WarfareJust as David faced relentless attacks, believers must be aware of the spiritual battles they encounter and rely on God's strength. Responding to BetrayalDavid's experience teaches us to turn to God in prayer and seek His justice when we face betrayal or unjust treatment. Maintaining IntegrityDespite the attacks, David maintained his integrity and trust in God, setting an example for us to follow in times of adversity. Finding Comfort in God's PresenceIn moments of feeling overwhelmed by enemies, we can find solace in God's presence and His promise to never leave us. Praying for Our EnemiesJesus taught us to pray for those who persecute us, transforming our response from one of retaliation to one of grace and forgiveness. Bible Study Questions 1. How does David's experience of being attacked by unknown assailants relate to the spiritual battles we face today? 2. In what ways can we maintain our integrity and trust in God when we feel surrounded by adversaries? 3. How can the example of Jesus' response to His mockers during the crucifixion inform our response to those who rejoice in our misfortunes? 4. What practical steps can we take to find comfort and strength in God's presence when we feel overwhelmed by life's challenges? 5. How can praying for our enemies transform our perspective and response to those who seek to harm us? Connections to Other Scriptures Psalm 22This psalm also reflects David's experience of being surrounded by enemies and feeling abandoned, yet ultimately trusting in God's deliverance. Job 16:10Job describes a similar experience of being mocked and attacked by those around him during his suffering. Matthew 27:39-44The mocking of Jesus during His crucifixion parallels the scorn and derision David faced from his enemies. 1 Peter 5:8This verse warns believers to be vigilant against the devil, who prowls like a roaring lion, similar to the relentless attacks David experienced. People David, PsalmistPlaces JerusalemTopics Abjects, Adversity, Assembled, Attackers, Cease, Ceased, Ceasing, Cripples, Didn't, Gather, Gathered, Glee, Halt, Halting, Low, Persons, Pleasure, Rejoice, Rejoiced, Rent, Slandered, Slanderers, Smiters, Stumbling, Tear, Themselves, Tore, Trouble, Unaware, Wounding, Yea, YesDictionary of Bible Themes Psalm 35:15 5972 unkindness Psalm 35:15-16 5896 irreverence 5951 slander 8782 mockery 8846 ungodliness Psalm 35:15-25 8817 ridicule, objects of Library Specific References to Prophecy in the Gospels 20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He … Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus. Historical Summary and Chronological Tables. a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers. … St. Ambrose—Works and Letters of St. Ambrose The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments The Ninth Commandment Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other … Thomas Watson—The Ten Commandments Question of the Comparison Between the Active and the Contemplative Life I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord … St. Thomas Aquinas—On Prayer and The Contemplative Life After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Opposition to Messiah Unreasonable Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles, … John Newton—Messiah Vol. 2 Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Concerning Persecution Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 35:15 NIVPsalm 35:15 NLTPsalm 35:15 ESVPsalm 35:15 NASBPsalm 35:15 KJV
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