Psalm 35:14
I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.
I paced about as for my friend or brother
This phrase captures the deep emotional turmoil and empathy that David felt. The Hebrew word for "paced about" is "halak," which often means to walk or go about. In this context, it suggests a restless, anxious movement, reflecting David's deep concern and care. The comparison to a "friend or brother" indicates a close, familial bond, emphasizing the depth of David's compassion and loyalty. Historically, friendships and brotherhoods in ancient Israel were sacred and binding, often involving covenants and mutual support. David's actions here reflect a heart aligned with God's own compassion, as he mourns and intercedes for those he loves deeply.

I bowed down in mourning, as one weeping for his mother
The act of "bowing down" signifies humility and submission, often associated with deep sorrow or reverence. The Hebrew root "shachah" conveys a sense of prostration, indicating the intensity of David's grief. Mourning customs in ancient Israel were profound, involving sackcloth, ashes, and public lamentation. The comparison to "weeping for his mother" underscores the personal and profound nature of his sorrow. A mother's loss is one of the deepest human griefs, symbolizing the ultimate expression of love and loss. This phrase highlights David's vulnerability and the sincerity of his lament, reflecting a heart that mirrors God's own compassion for His people.

Persons / Places / Events
1. David
The author of Psalm 35, David is expressing his deep emotional turmoil and sense of betrayal by those he once considered close.

2. Enemies
Though not named specifically in this verse, the context of the psalm indicates that David is lamenting the betrayal and attacks from those who were once his allies or friends.

3. God
Implicit in the psalm as the one to whom David cries out for justice and deliverance from his adversaries.
Teaching Points
Empathy in Relationships
David's grief for his friends shows the depth of empathy we are called to have for others, even when they wrong us.

Dealing with Betrayal
The psalm teaches us to bring our feelings of betrayal and hurt to God, trusting Him for justice and healing.

The Pain of Broken Relationships
Like David, we may experience deep sorrow when relationships are broken, reminding us of the importance of reconciliation and forgiveness.

Prayer as a Response
In times of emotional turmoil, turning to prayer and seeking God's presence can provide comfort and guidance.

Christ-like Love
Reflecting on how Jesus responded to betrayal can inspire us to love and forgive those who hurt us.
Bible Study Questions
1. How does David's expression of grief in Psalm 35:14 challenge us to empathize with others, even those who may have wronged us?

2. In what ways can we apply Jesus' teaching in Matthew 5:44 to situations of betrayal similar to what David experienced?

3. How can Romans 12:15 guide our interactions with friends and family, especially during times of conflict or misunderstanding?

4. What practical steps can we take to bring our feelings of hurt and betrayal to God, as David did in this psalm?

5. How can reflecting on the pain of broken relationships help us to pursue reconciliation and forgiveness in our own lives?
Connections to Other Scriptures
Job 30:25
This verse echoes the sentiment of mourning and empathy for others, similar to David's expression of grief for his friends.

Matthew 5:44
Jesus' teaching on loving and praying for one's enemies can be seen as a New Testament parallel to David's struggle with betrayal and his call for divine justice.

Romans 12:15
Paul's exhortation to rejoice with those who rejoice and mourn with those who mourn reflects the deep empathy David felt for his friends.
On the Death of a MotherJ. M. Johnson.Psalm 35:14
The Death of a MotherH. Belfrage.Psalm 35:14
The Duty of Surviving Children to the Memory of Pious and Departed MothersJohn Clayton, A. M.Psalm 35:14
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
The Wicked and the GoodC. Short Psalm 35:11-18
People
David, Psalmist
Places
Jerusalem
Topics
Behaved, Behaviour, Bent, Bewaileth, Bowed, Brother, Dead, Friend, Grief, Grieved, Habitually, Heavily, Laments, Low, Mourner, Mourneth, Mournful, Mourning, Mourns, Myself, Sadness, Sorrows, Though, Walked, Weeping
Dictionary of Bible Themes
Psalm 35:14

     5138   bowing
     5157   head
     5781   affection
     5796   bereavement, experience

Psalm 35:11-14

     5496   revenge, examples

Psalm 35:13-14

     8431   fasting, reasons
     8605   prayer, and God's will

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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