Psalm 35:17
How long, O Lord, will You look on? Rescue my soul from their ravages, my precious life from these lions.
How long, O Lord
This phrase is a heartfelt cry of lament and urgency. The Hebrew root for "How long" is "עַד־מָתַי" (ad-matai), which expresses a deep yearning for divine intervention. The psalmist, David, is in a state of distress, questioning the duration of his suffering. This plea is common in the Psalms, reflecting the human experience of waiting on God's timing. Historically, this reflects the trials David faced, possibly during his persecution by Saul, emphasizing the patience and faith required in times of prolonged adversity.

will You look on?
The phrase suggests a perception of divine inaction or delay. The Hebrew verb "תִּרְאֶה" (tir'eh) means "to see" or "to look." David feels as though God is merely observing his plight without intervening. This reflects a common biblical theme where believers wrestle with the silence of God during trials. It challenges the faithful to trust in God's omniscience and sovereignty, even when His presence seems passive.

Rescue my soul
Here, "rescue" is derived from the Hebrew "הַצִּילָה" (hatzilah), meaning "to deliver" or "to save." The "soul" (נַפְשִׁי, nafshi) represents the entirety of David's being, not just his physical life. This plea underscores the psalmist's dependence on God for salvation and protection. It is a reminder of God's role as a deliverer, a theme prevalent throughout Scripture, where God repeatedly rescues His people from peril.

from their ravages
The term "ravages" implies violent destruction or ruin. The Hebrew word "שֹׁאֵד" (sho'ed) conveys the idea of devastation. David is asking for deliverance from those who seek to destroy him. This reflects the historical context of David's life, filled with enemies and threats. It serves as a metaphor for the spiritual battles believers face, encouraging reliance on God for protection against all forms of evil.

my precious life
The phrase "precious life" highlights the value David places on his existence. The Hebrew "יְחִידָתִי" (yechidati) can be translated as "my only one" or "my unique one," emphasizing the singularity and worth of his life. This reflects the biblical view of life as a sacred gift from God, worthy of protection and care. It inspires believers to cherish their lives and trust in God's preservation.

from these lions
"Lions" symbolize fierce and powerful enemies. In the ancient Near East, lions were seen as formidable predators, and the Hebrew "מִיָּשִׁים" (miyashim) refers to these dangerous adversaries. David often used this imagery to describe his foes, as seen in other psalms. This metaphor extends to spiritual adversaries, reminding believers of the need for God's strength to overcome the challenges posed by those who seek to harm them.

Persons / Places / Events
1. David
The author of the psalm, who is crying out to God for deliverance from his enemies. David often faced persecution and betrayal, which is reflected in his plea for divine intervention.

2. The Lord
The recipient of David's plea. David addresses God directly, seeking His attention and intervention in his time of distress.

3. Enemies (Lions)
Symbolic of the fierce and relentless adversaries David faces. The imagery of lions conveys the danger and aggression of those who seek to harm him.

4. Soul
Represents David's innermost being and life, which he seeks to protect from destruction.

5. Rescue/Deliverance
The event David is longing for, a divine act of salvation from his perilous situation.
Teaching Points
Trust in God's Timing
David's question, "How long, O Lord?" reflects a common human struggle with waiting on God's timing. Believers are encouraged to trust that God's timing is perfect, even when it seems delayed.

God as Protector
The imagery of God rescuing David from "lions" emphasizes His role as a protector. Christians can find comfort in knowing that God is a refuge and strength in times of trouble.

Prayer in Distress
David's earnest plea serves as a model for believers to bring their deepest fears and concerns to God in prayer, trusting in His ability to save.

Spiritual Warfare
The adversaries described as "lions" can also represent spiritual battles. Believers are reminded to put on the full armor of God to stand firm against spiritual attacks.

Value of Life
David refers to his life as "precious," highlighting the intrinsic value of life. Christians are called to respect and protect life, recognizing it as a gift from God.
Bible Study Questions
1. How does David's plea in Psalm 35:17 reflect his relationship with God, and what can we learn from his approach to prayer?

2. In what ways can we relate to David's question, "How long, O Lord?" in our own lives, and how can we cultivate patience in waiting for God's intervention?

3. How does the imagery of "lions" in this verse help us understand the nature of the challenges we face, both physically and spiritually?

4. What other biblical examples of deliverance can we draw upon to strengthen our faith in God's ability to rescue us from difficult situations?

5. How can we apply the concept of valuing life as "precious" in our daily interactions and decisions, particularly in a world that often devalues life?
Connections to Other Scriptures
Psalm 22
David similarly cries out to God, expressing feelings of abandonment and pleading for rescue, which foreshadows Christ's suffering.

1 Samuel 24
David spares Saul's life, demonstrating his reliance on God's timing for deliverance rather than taking matters into his own hands.

Daniel 6
Daniel is delivered from the lions' den, illustrating God's power to save His faithful servants from seemingly insurmountable dangers.

2 Timothy 4:17
Paul speaks of being rescued from the lion's mouth, drawing a parallel to divine deliverance from perilous situations.
How LongA. G. Brown.Psalm 35:17
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
The Wicked and the GoodC. Short Psalm 35:11-18
People
David, Psalmist
Places
Jerusalem
Topics
Behold, Darling, Desolations, Destruction, Destructions, Lions, O, Precious, Ravages, Rescue, Soul, Wilt
Dictionary of Bible Themes
Psalm 35:17

     4666   lion
     5496   revenge, examples
     6738   rescue
     8722   doubt, nature of

Psalm 35:15-25

     8817   ridicule, objects of

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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