Psalm 35:18
Then I will give You thanks in the great assembly; I will praise You among many people.
I will give You thanks
This phrase begins with a personal commitment to express gratitude to God. The Hebrew root for "thanks" is "yadah," which implies not only giving thanks but also confessing or acknowledging God's character and deeds. In the context of ancient Israel, thanksgiving was a vital part of worship, often expressed through sacrifices and offerings. This act of giving thanks is not just a private matter but a public declaration of God's goodness and faithfulness.

in the great assembly
The "great assembly" refers to a large gathering of worshippers, likely at the temple in Jerusalem. Historically, the assembly was a place where the community of Israel came together to worship, celebrate feasts, and hear the reading of the Law. This setting emphasizes the communal aspect of worship and thanksgiving, highlighting the importance of sharing one's testimony of God's deliverance and blessings with others. It underscores the idea that faith is not just personal but also communal, encouraging others in their faith journey.

I will praise You
"Praise" in Hebrew is "halal," which means to boast or to glorify. This word is the root of "Hallelujah," meaning "Praise the Lord." The act of praising God is central to the life of a believer, as it acknowledges God's sovereignty, power, and love. Praise is both an expression of joy and a declaration of God's worthiness. It is an act of worship that elevates God above all circumstances and focuses the believer's heart on His eternal nature.

among many people
The phrase "among many people" suggests a setting beyond the immediate community of faith, possibly indicating a broader audience. This could include Gentiles or those outside the covenant community of Israel. It reflects the missional aspect of the believer's life, where the acts of thanksgiving and praise serve as a witness to God's greatness to all nations. Historically, Israel was called to be a light to the nations, and this phrase aligns with that calling, encouraging believers to share God's goodness with the world.

Persons / Places / Events
1. David
The author of this psalm, David is expressing his commitment to praise God publicly. He often faced adversaries and sought God's deliverance.

2. The Great Assembly
This refers to a large gathering of people, likely in a public or communal setting, where David intends to offer his thanks and praise to God.

3. Many People
This phrase emphasizes the public nature of David's praise, indicating that his gratitude and worship are not private but shared with a community.
Teaching Points
Public Praise as Witness
Publicly praising God serves as a testimony to others of His goodness and faithfulness. It encourages believers and can draw non-believers to seek God.

Community Worship
Gathering with others to worship God is a biblical practice that strengthens the faith community and fosters unity.

Gratitude in All Circumstances
Like David, we should cultivate a heart of gratitude, ready to thank God in both personal and communal settings, regardless of our circumstances.

Boldness in Faith
David's willingness to praise God among many people challenges us to be bold in expressing our faith and gratitude, even when it might be counter-cultural.

Consistency in Worship
Regular participation in communal worship is vital for spiritual growth and maintaining a vibrant relationship with God.
Bible Study Questions
1. How does David's commitment to public praise in Psalm 35:18 inspire you to share your faith with others?

2. In what ways can you incorporate public expressions of gratitude into your daily life, both within and outside of church settings?

3. How does the concept of "the great assembly" in Psalm 35:18 relate to the importance of church gatherings today?

4. Reflect on a time when you experienced God's deliverance. How can you use that testimony to encourage others in your faith community?

5. How do the connections between Psalm 35:18 and other scriptures like Hebrews 2:12 enhance your understanding of the continuity of worship practices from the Old Testament to the New Testament?
Connections to Other Scriptures
Psalm 22:22
This verse also speaks of declaring God's name to the assembly, highlighting the importance of communal worship and testimony.

Hebrews 2:12
This New Testament reference echoes the theme of praising God in the congregation, showing continuity in the practice of public worship from the Old to the New Testament.

1 Chronicles 16:8-36
David's song of thanks when the Ark of the Covenant was brought to Jerusalem, illustrating a historical instance of public praise.
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
The Wicked and the GoodC. Short Psalm 35:11-18
People
David, Psalmist
Places
Jerusalem
Topics
Assembly, Congregation, Honour, Meeting, Mighty, Numerous, Praise, Strong, Thank, Thanks, Throng, Throngs
Dictionary of Bible Themes
Psalm 35:18

     5763   attitudes, positive to God

Psalm 35:15-25

     8817   ridicule, objects of

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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