Psalm 3:4
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
I cried aloud
The phrase "I cried aloud" in Psalm 3:4 reflects a deep, earnest plea from the psalmist, King David, to God. The Hebrew root for "cried" is "קָרָא" (qara), which conveys a sense of calling out or proclaiming. This is not a silent prayer but a vocal expression of distress and dependence on God. Historically, this psalm is set during the time when David fled from his son Absalom, a period of intense personal turmoil and danger. The act of crying aloud signifies David's acknowledgment of his inability to handle the situation alone and his reliance on divine intervention. It is a reminder to believers that God hears our cries, no matter how desperate or loud they may be.

to the LORD
The use of "to the LORD" emphasizes the direct and personal relationship David has with God. The Hebrew term for "LORD" here is "יהוה" (Yahweh), the covenant name of God, which signifies His eternal presence and faithfulness. This is not a generic call for help but a specific appeal to the God who has revealed Himself to Israel and to David personally. In the conservative Christian perspective, this highlights the importance of a personal relationship with God, where believers can approach Him with confidence, knowing He is both sovereign and intimately involved in their lives.

and He answered me
The phrase "and He answered me" reflects the assurance and faith David has in God's responsiveness. The Hebrew root "עָנָה" (anah) means to respond or reply, indicating that God is not distant or indifferent but actively engaged with those who seek Him. This assurance of being heard is a recurring theme in the Psalms and serves as a source of comfort and strength for believers. It underscores the belief that God is attentive to the prayers of His people and responds according to His will and purpose.

from His holy mountain
"From His holy mountain" refers to Mount Zion, the location of the Ark of the Covenant during David's reign, symbolizing God's presence and rule. The Hebrew word for "holy" is "קֹדֶשׁ" (qodesh), denoting something set apart and sacred. This imagery conveys the idea that God's response comes from a place of authority and sanctity. For David, this was a reminder of God's sovereign power and His commitment to His covenant people. In a broader theological context, it points to the belief that God, though transcendent, is also immanent, actively involved in the world and in the lives of His followers. This provides believers with the assurance that God's help is both powerful and personal.

Persons / Places / Events
1. David
The author of Psalm 3, David is in a time of distress, fleeing from his son Absalom. This context highlights his reliance on God during personal turmoil.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His personal relationship with David and His people. David directs his cries to Yahweh, trusting in His faithfulness.

3. Holy Mountain
Refers to Mount Zion, the location of the Ark of the Covenant during David's time, symbolizing God's presence and His dwelling place among His people.

4. Absalom's Rebellion
The event during which David wrote this psalm, as he fled from his son Absalom who sought to usurp the throne.

5. Selah
A term used in the Psalms, possibly indicating a pause for reflection or musical interlude, inviting the reader to meditate on the truth just expressed.
Teaching Points
The Power of Prayer
David's example shows the importance of crying out to God in times of trouble. Prayer is a powerful tool for believers to connect with God and seek His intervention.

God's Faithful Response
The assurance that God answers prayer is a central theme. Believers can trust that God hears and responds from His holy presence.

The Significance of God's Presence
The reference to God's "holy mountain" underscores the importance of His presence. Believers are reminded that God is near and accessible.

Reflection and Meditation
The use of "Selah" encourages believers to pause and reflect on God's faithfulness and the truths of His Word.
Bible Study Questions
1. How does David's situation in Psalm 3:4 encourage you to approach God in your own times of distress?

2. In what ways can you incorporate the practice of "Selah" into your daily life to enhance your spiritual reflection and meditation?

3. How does the assurance of God's response from His "holy mountain" impact your confidence in prayer?

4. Compare David's cry to God in Psalm 3:4 with Paul's exhortation in Philippians 4:6-7. How do both passages encourage a life of prayer and trust in God?

5. Reflect on a time when you experienced God's answer to your prayers. How did that experience strengthen your faith and reliance on Him?
Connections to Other Scriptures
1 Samuel 30:6
David strengthens himself in the LORD during distress, similar to his cry in Psalm 3:4.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, promising peace, akin to David's experience of God's answer.

Hebrews 4:16
Invites believers to approach God's throne of grace with confidence, reflecting David's boldness in crying out to God.
Prayer AnsweredPsalm 3:4
Turning to God in PrayerRobert Rollocks.Psalm 3:4
A Morning HymnA. Maclaren, D. D.Psalm 3:1-8
A Morning Song in Perilous TimesC. Clemance Psalm 3:1-8
A Soul's Complaint to GodF. B. Meyer, B. A.Psalm 3:1-8
David's Dependence on GodC. Short Psalm 3:1-8
Morning ThoughtsJ. J. S. Perowne.Psalm 3:1-8
The Great Trials of LifeHomilistPsalm 3:1-8
The Harassed ManHomiletic ReviewPsalm 3:1-8
The Number of a Man's FoesJoseph Parker, D. D.Psalm 3:1-8
The Psalmist's ComplaintRobert Rollocks.Psalm 3:1-8
The Via DolorosaE. S. Prout.Psalm 3:1-8
Stop and ThinkMichael Eastwood.Psalm 3:2-8
A Man's Best Confidence in TrialJoseph Parker, D. D.Psalm 3:3-5
God a Helper in Time of TroubleW. T. Stead.Psalm 3:3-5
God a ShieldPsalm 3:3-5
My Shield and My GloryJ. H. Jowett, M. A.Psalm 3:3-5
RevivalJoseph Irons.Psalm 3:3-5
People
Absalom, David, Psalmist
Places
Jerusalem
Topics
Aloud, Answereth, Answers, Cried, Cry, Crying, Gives, Hill, Holiness, Holy, Mountain, Selah, Voice
Dictionary of Bible Themes
Psalm 3:4

     1065   God, holiness of
     5159   hearing
     5932   response
     8614   prayer, answers
     8666   praise, manner and methods

Psalm 3:1-4

     5945   self-pity

Psalm 3:1-8

     5087   David, reign of
     8618   prayerfulness

Psalm 3:3-6

     8215   confidence, results

Library
Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms
Charlotte Mary Yonge—The Chosen People

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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