Psalm 3:5
I lie down and sleep; I wake again, for the LORD sustains me.
I lie down and sleep
This phrase reflects a profound trust in God. The Hebrew word for "lie down" is "שָׁכַב" (shakab), which implies a sense of rest and security. In the ancient Near Eastern context, lying down to sleep was an act of vulnerability, as it meant relinquishing control and trusting in divine protection. The psalmist, traditionally understood to be David, expresses a deep confidence in God's safeguarding power, even amidst adversities. This trust is a recurring theme in the Psalms, where the faithful are encouraged to find peace in God's presence.

I wake again
The continuation of life upon waking is seen as a gift from God. The Hebrew root "עוּר" (ur) for "wake" suggests being roused or stirred. In the biblical worldview, waking up is not merely a natural process but a divine act of grace. Each new day is an opportunity granted by God, emphasizing His sovereignty over life and death. This perspective encourages believers to start each day with gratitude and a renewed sense of purpose, acknowledging God's hand in their daily existence.

for the LORD sustains me
The word "sustains" comes from the Hebrew "סָמַךְ" (samakh), meaning to uphold or support. This conveys the idea of God as the ultimate source of strength and stability. In the historical context of David's life, this assurance of divine support was crucial, especially during times of personal and national crisis. Theologically, this phrase underscores the belief in God's providence and His active role in the lives of His people. It inspires believers to rely on God's sustaining power, trusting that He will provide for their needs and uphold them through life's challenges.

Persons / Places / Events
1. David
The author of Psalm 3, David is fleeing from his son Absalom, who has rebelled against him. This context of distress and danger highlights David's reliance on God.

2. Absalom
David's son, who has initiated a rebellion against his father, creating a situation of personal and political turmoil for David.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and sustaining power in David's life.

4. Jerusalem
The city from which David flees during Absalom's rebellion, representing both a physical and spiritual center for the Israelites.

5. Sleep and Wakefulness
These events symbolize trust and divine protection, as David is able to rest despite the surrounding threats.
Teaching Points
Trust in God's Sustenance
David's ability to sleep amidst turmoil is a testament to his trust in God's sustaining power. Believers are encouraged to rely on God for peace and protection in their own lives.

Divine Protection in Times of Trouble
Just as David experienced God's protection, Christians can find assurance in God's promise to be with them in times of distress.

The Peace of God Transcends Circumstances
True peace is not the absence of trouble but the presence of God. Believers can experience peace regardless of their external circumstances.

Daily Renewal and Gratitude
Waking up each day is a reminder of God's faithfulness. Christians are encouraged to start each day with gratitude for God's sustaining grace.

Faith Over Fear
David's example teaches that faith in God can overcome fear, even in the most challenging situations. Believers are called to cultivate a faith that trusts God above all else.
Bible Study Questions
1. How does David's trust in God during a time of personal crisis inspire you in your current circumstances?

2. In what ways can you cultivate a deeper sense of peace and trust in God, similar to David's experience in Psalm 3:5?

3. How do the themes of sleep and wakefulness in Psalm 3:5 relate to your understanding of God's protection and provision?

4. What other biblical examples can you think of where individuals experienced God's peace in the midst of turmoil?

5. How can you apply the principle of "faith over fear" in your daily life, especially when facing challenges or uncertainties?
Connections to Other Scriptures
Psalm 4:8
This verse also speaks of lying down and sleeping in peace, emphasizing trust in God's protection.

Proverbs 3:24
Highlights the peace and security that come from trusting in the Lord, similar to the rest David experiences.

Matthew 8:24-26
Jesus calms the storm, demonstrating His power over chaos and His ability to provide peace, akin to the peace David experiences.

Philippians 4:6-7
Encourages believers to present their requests to God, promising peace that guards hearts and minds, reflecting the peace David finds in God.
A Trustful SleeperPsalm 3:5
Christian UprisingPlain Sermons by Contributors to, Tracts for the TimesPsalm 3:5
Faith Stronger than FearBp. Horne.Psalm 3:5
God's Protection of the HelplessT. F. Crosse, D. C. L.Psalm 3:5
Preserved Amidst the Dangers of the NightJames Gilmour.Psalm 3:5
Sleeping and WakingSamuel Pascoe.Psalm 3:5
A Morning HymnA. Maclaren, D. D.Psalm 3:1-8
A Morning Song in Perilous TimesC. Clemance Psalm 3:1-8
A Soul's Complaint to GodF. B. Meyer, B. A.Psalm 3:1-8
David's Dependence on GodC. Short Psalm 3:1-8
Morning ThoughtsJ. J. S. Perowne.Psalm 3:1-8
The Great Trials of LifeHomilistPsalm 3:1-8
The Harassed ManHomiletic ReviewPsalm 3:1-8
The Number of a Man's FoesJoseph Parker, D. D.Psalm 3:1-8
The Psalmist's ComplaintRobert Rollocks.Psalm 3:1-8
The Via DolorosaE. S. Prout.Psalm 3:1-8
Stop and ThinkMichael Eastwood.Psalm 3:2-8
A Man's Best Confidence in TrialJoseph Parker, D. D.Psalm 3:3-5
God a Helper in Time of TroubleW. T. Stead.Psalm 3:3-5
God a ShieldPsalm 3:3-5
My Shield and My GloryJ. H. Jowett, M. A.Psalm 3:3-5
RevivalJoseph Irons.Psalm 3:3-5
People
Absalom, David, Psalmist
Places
Jerusalem
Topics
Awake, Awaked, Awakened, Awoke, Laid, Lain, Lay, Lie, Myself, Rest, Sleep, Slept, Support, Sustained, Sustaineth, Sustains, Wake, Waked
Dictionary of Bible Themes
Psalm 3:5

     1080   God, living
     5057   rest, physical
     5537   sleeplessness

Psalm 3:1-8

     5087   David, reign of
     8618   prayerfulness

Psalm 3:3-6

     8215   confidence, results

Psalm 3:5-6

     5511   safety
     5533   sleep, physical

Library
Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms
Charlotte Mary Yonge—The Chosen People

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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