Psalm 3:3
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
But You, O LORD
The phrase "But You, O LORD," marks a pivotal contrast in the psalm. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature and His personal relationship with His people. This invocation of God's name signifies a shift from the psalmist's distress to a focus on divine intervention. Historically, this reflects the deep trust and reliance on God that characterized the faith of Israel, acknowledging Him as the ultimate authority and protector.

are a shield around me
The imagery of a "shield" in ancient times was a powerful symbol of protection and defense. In Hebrew, the word "magen" is used, which refers to a small, portable shield used in battle. This metaphor indicates God's encompassing protection, suggesting that He surrounds the believer on all sides, safeguarding them from harm. The historical context of warfare in the ancient Near East, where shields were essential for survival, underscores the psalmist's confidence in God's ability to protect him from his enemies.

my glory
The term "glory" in Hebrew is "kabod," which often denotes weightiness or significance. In this context, it signifies the honor and dignity that God bestows upon the psalmist. Rather than seeking glory from human achievements or status, the psalmist finds his true worth and honor in his relationship with God. This reflects a theological understanding that true glory comes from God alone, who elevates and dignifies His people.

and the One who lifts my head
The phrase "the One who lifts my head" is a vivid expression of restoration and encouragement. In ancient cultures, a bowed head was a sign of defeat or shame, while a lifted head symbolized victory, confidence, and renewed hope. The Hebrew verb "rum" conveys the action of raising or exalting. This imagery suggests that God not only protects but also restores the psalmist's dignity and hope, transforming his situation from despair to triumph. It highlights the personal and redemptive nature of God's intervention in the lives of His people.

Persons / Places / Events
1. David
The author of Psalm 3, David is fleeing from his son Absalom, who has rebelled against him. This context of personal crisis and betrayal is crucial for understanding the depth of David's reliance on God.

2. Absalom
David's son, who led a rebellion against his father, causing David to flee Jerusalem. This event is a backdrop to the psalm and highlights themes of conflict and divine protection.

3. Jerusalem
The city from which David fled. It represents both the physical and spiritual center of Israel, emphasizing the gravity of David's situation.
Teaching Points
God as Our Protector
The Hebrew word for "shield" (magen) signifies a comprehensive protection. Just as a shield covers a soldier, God surrounds us with His protection, offering security in times of trouble.

Restoration of Honor
"My glory" refers to the honor and dignity that God restores to us. In times of humiliation or defeat, God is the one who restores our sense of worth and purpose.

Divine Encouragement
"The One who lifts my head" suggests God’s role in encouraging and uplifting us. When we are downcast or overwhelmed, God provides the strength and encouragement to face our challenges.

Trust in God's Sovereignty
Despite the chaos surrounding David, he acknowledges God's sovereignty. This trust is a model for us to rely on God's control over our circumstances.
Bible Study Questions
1. How does understanding God as a "shield" change your perspective on facing personal challenges or fears?

2. In what ways can you relate to David's experience of needing God to "lift your head" during difficult times?

3. How does the concept of God restoring "glory" apply to your life, especially in areas where you feel defeated or dishonored?

4. Reflect on a time when you felt surrounded by difficulties. How did you experience God's protection or presence during that time?

5. How can the imagery of God as a shield and lifter of your head influence your prayer life and relationship with Him? Consider connecting this to Ephesians 6:16 and the "shield of faith."
Connections to Other Scriptures
Genesis 15:1
God tells Abram, "I am your shield," establishing the theme of God as a protector, which is echoed in Psalm 3:3.

Psalm 27:6
David speaks of God lifting his head above his enemies, similar to the imagery in Psalm 3:3, reinforcing the idea of divine vindication and honor.

Ephesians 6:16
The "shield of faith" in the armor of God connects to the concept of God as a shield, emphasizing trust and protection in spiritual warfare.
Bright Morning After a Dark NightW. Forsyth Psalm 3:3
A Morning HymnA. Maclaren, D. D.Psalm 3:1-8
A Morning Song in Perilous TimesC. Clemance Psalm 3:1-8
A Soul's Complaint to GodF. B. Meyer, B. A.Psalm 3:1-8
David's Dependence on GodC. Short Psalm 3:1-8
Morning ThoughtsJ. J. S. Perowne.Psalm 3:1-8
The Great Trials of LifeHomilistPsalm 3:1-8
The Harassed ManHomiletic ReviewPsalm 3:1-8
The Number of a Man's FoesJoseph Parker, D. D.Psalm 3:1-8
The Psalmist's ComplaintRobert Rollocks.Psalm 3:1-8
The Via DolorosaE. S. Prout.Psalm 3:1-8
Stop and ThinkMichael Eastwood.Psalm 3:2-8
A Man's Best Confidence in TrialJoseph Parker, D. D.Psalm 3:3-5
God a Helper in Time of TroubleW. T. Stead.Psalm 3:3-5
God a ShieldPsalm 3:3-5
My Shield and My GloryJ. H. Jowett, M. A.Psalm 3:3-5
RevivalJoseph Irons.Psalm 3:3-5
People
Absalom, David, Psalmist
Places
Jerusalem
Topics
Bestow, Glory, Honour, Lift, Lifter, Lifts, O, Round, Shield, Strength
Dictionary of Bible Themes
Psalm 3:3

     5157   head
     5490   refuge
     5527   shield
     8486   spiritual warfare, armour

Psalm 3:1-4

     5945   self-pity

Psalm 3:1-8

     5087   David, reign of
     8618   prayerfulness

Psalm 3:3-6

     8215   confidence, results

Library
Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms
Charlotte Mary Yonge—The Chosen People

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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