who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend, He who does not slander with his tongueThis phrase emphasizes the importance of integrity in speech. The Hebrew word for "slander" is "רָגַל" (ragal), which can mean to go about as a talebearer or to spy. In the ancient context, slander was not just a personal offense but a communal one, as it could disrupt the harmony and trust within a community. The tongue, often seen as a small but powerful instrument, is highlighted throughout Scripture as having the power to bless or curse ( James 3:5-10). The psalmist underscores the necessity of using one's words to build up rather than tear down, aligning with the broader biblical teaching that calls for truthfulness and love in communication. who does no wrong to a neighbor The phrase "does no wrong" is rooted in the Hebrew "רָע" (ra), meaning evil or harm. This part of the verse calls for a proactive commitment to the well-being of others, reflecting the commandment to love one's neighbor as oneself (Leviticus 19:18). In the historical context of ancient Israel, community life was tightly knit, and the actions of one individual could significantly impact the entire group. Therefore, the psalmist's call is not merely to avoid harm but to actively seek the good of others, fostering a community that mirrors God's justice and compassion. and casts no slur on his fellow man The term "slur" translates from the Hebrew "חֶרְפָּה" (cherpah), which can mean reproach or disgrace. This phrase extends the prohibition against slander to include any form of insult or defamation. In biblical times, one's reputation was a vital aspect of social standing and personal identity. To cast a slur was to attack the very essence of a person's dignity. The psalmist's instruction here is a call to uphold the honor and respect due to every individual, recognizing each person as made in the image of God (Genesis 1:27). This aligns with the New Testament teaching to honor all people (1 Peter 2:17), promoting a culture of respect and love within the community of faith. Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 15, David was the second king of Israel and a man after God's own heart. He often wrote about the qualities of a righteous person. 2. The Righteous PersonThe individual described in Psalm 15 who embodies the qualities of integrity, righteousness, and truthfulness. 3. NeighborIn the context of this Psalm, the neighbor represents those in close proximity to us, both physically and relationally, whom we are called to treat with love and respect. 4. FriendA person with whom one shares a bond of mutual affection, distinct from a mere acquaintance or neighbor, highlighting the importance of loyalty and respect in close relationships. 5. The TabernacleWhile not directly mentioned in verse 3, the context of Psalm 15 is about who may dwell in God's sacred tent, symbolizing His presence and fellowship. Teaching Points Guarding Our SpeechThe Hebrew word for "slander" (ragal) implies a form of betrayal or speaking with malicious intent. As believers, we are called to use our words to build up rather than tear down. Loving Our NeighborsThe command to do no harm to our neighbor is rooted in the broader biblical principle of loving others as ourselves. This involves active kindness and the avoidance of actions that could cause harm. Valuing FriendshipsCasting scorn on a friend damages trust and relationships. We are encouraged to cultivate loyalty and respect in our friendships, reflecting Christ's love. Living with IntegrityThe qualities described in Psalm 15:3 are part of a larger picture of living a life of integrity, which is essential for those who desire to dwell in God's presence. Reflecting Christ's CharacterAs followers of Christ, we are called to reflect His character in our interactions with others, demonstrating love, truth, and grace in all we do. Bible Study Questions 1. How does the instruction in Psalm 15:3 to avoid slander challenge the way you currently use your words in daily interactions? 2. In what ways can you actively demonstrate love and avoid harm to your neighbor, as described in this verse? 3. Reflect on a time when you may have cast scorn on a friend. How can you seek reconciliation and restore that relationship? 4. How does the teaching in James 3 about the power of the tongue relate to the principles found in Psalm 15:3? 5. What practical steps can you take to ensure that your life reflects the integrity and righteousness described in Psalm 15, especially in your speech and relationships? Connections to Other Scriptures James 3:5-10This passage discusses the power of the tongue, emphasizing the importance of controlling our speech to avoid harm and promote righteousness. Leviticus 19:16-18These verses provide Old Testament laws about not slandering or bearing grudges, reinforcing the call to love one's neighbor as oneself. Proverbs 11:9This proverb warns against the destructive power of slander, aligning with the call in Psalm 15:3 to refrain from harmful speech. Detraction | Morgan Dix. | Psalm 15:3 | Evil Speaking not to be Listened To | J. H. Jowett, M. A. | Psalm 15:3 | How May Detraction be Best Prevented or Cured | Matthew Poole, A. M. | Psalm 15:3 | Slander Avoided | R. Turnbull. | Psalm 15:3 | The Backbiter | David Caldwell, A. M. | Psalm 15:3 | The Good Man no Back. Biter | J. H. Jowett, M. A. | Psalm 15:3 | The Good Man no Evil-Doer | J. H. Jowett, M. A. | Psalm 15:3 | The Law of the Lip | W. L. Watkinson. | Psalm 15:3 | Venomous Speech | | Psalm 15:3 | A Life Without Reproach | W. Forsyth | Psalm 15:1-5 | A Question and an Answer | W. Boyd Carpenter, D. D. | Psalm 15:1-5 | An Ideal Worshipper | A. Maclaren, D. D. | Psalm 15:1-5 | Dwelling on the Holy Hill | G. Downame. | Psalm 15:1-5 | Earth as Seen from the Holy Hill of Communion with God | G. Downame. | Psalm 15:1-5 | Practical Christianity | Dean Farrar. | Psalm 15:1-5 | The Church Militant | R. Turnbull. | Psalm 15:1-5 | The Citizen of Zion Described | T. Boston, D. D. | Psalm 15:1-5 | The Essentials of a Spiritual Religion | C. Short | Psalm 15:1-5 | The Good Citizen | F. D. Maurice, M. A. | Psalm 15:1-5 | The Man in Undisturbed Rest | C. Clemance | Psalm 15:1-5 | The Soul of Man Turned Towards Heaven | A. T. Pierson, D. D. | Psalm 15:1-5 | Who Shall Abide with God | R. Horsfall. | Psalm 15:1-5 |
People David, PsalmistPlaces JerusalemTopics FALSE, Casts, Companion, Doesn't, Evil, Fellow, Fellowman, Friend, Lifted, Neighbor, Neighbour, Reproach, Slander, Slandered, Slandereth, Slur, Slurs, Takes, Taketh, Tongue, WrongDictionary of Bible Themes Psalm 15:1-5 1461 truth, nature of 8158 righteousness, of believers 8278 innocence, teaching on Psalm 15:2-3 5549 speech, positive Library Question of the Division of Life into the Active and the Contemplative I. May Life be fittingly divided into the Active and the Contemplative? S. Augustine, De Consensu Evangelistarum, I., iv. 8 " Tractatus, cxxiv. 5, in Joannem II. Is this division of Life into the Active and the Contemplative a sufficient one? S. Augustine, Of the Trinity, I., viii. 17 I May Life be fittingly divided into the Active and the Contemplative? S. Gregory the Great says[291]: "There are two kinds of lives in which Almighty God instructs us by His Sacred Word--namely, the active and … St. Thomas Aquinas—On Prayer and The Contemplative LifePerceivest Thou not How Much this Reasoning Aideth the Very Persons whom as Great... 2. Perceivest thou not how much this reasoning aideth the very persons whom as great game we make ado to catch by our lies? For, as thyself hast shown, this is the sentiment of the Priscillianists to prove which, they apply testimonies from the Scriptures exhorting their followers to lie, as though by the examples of Patriarchs, Prophets, Apostles, Angels; not hesitating to add even the Lord Christ Himself; and deeming that they cannot otherwise prove their falsehood truthful, unless they pronounce … St. Augustine—Against Lying Wherefore, that which is Written, "Who Speaketh the Truth in his Heart... 14. Wherefore, that which is written, "Who speaketh the truth in his heart," [2400] is not so to be taken, as if, truth being retained in the heart, in the mouth one may speak a lie. But the reason why it is said, is, because it is possible that a man may speak with his mouth a truth which profiteth him nothing, if he hold it not in his heart, that is, if what he speaketh, himself believe not; as the heretics, and, above all, these same Priscillianists do, when they do, not indeed believe the catholic … St. Augustine—Against Lying Thus Then what is Written, "The Mouth that Lieth... 31. Thus then what is written, "The mouth that lieth, slayeth the soul;" [2351] of what mouth it speaketh, is the question. For in general when the Scripture speaks of the mouth, it signifies the very seat of our conception [2352] in the heart, where is approved and decreed whatever also by the voice, when we speak the truth, is uttered: so that he lieth with the heart who approveth a lie; yet that man may possibly not lie with the heart, who uttereth other than is in his mind, in such sort that … St. Augustine—On Lying The Folly of Slander. Part 1. "He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering … Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow Of Evil-Speaking in General. "To speak evil of no man."--Titus iii. 2. These words do imply a double duty; one incumbent on teachers, another on the people who are to be instructed by them. The teacher's duty appeareth from reflecting on the words of the context, which govern these, and make them up an entire sentence: put them in mind, or, rub up their memory to do thus. It is St. Paul's injunction to Titus, a bishop and pastor of the Church, that he should admonish the people committed to his care and instruction, … Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow Thou Shalt not Bear False Witness against Thy Neighbor. This Commandment seems small, and yet is so great, that he who would rightly keep it must risk and imperil life and limb, goods and honor, friends and all that he has; and yet it includes no more than the work of that small member, the tongue, and is called in German Wahrheit sagen, "telling the truth" and, where there is need, gainsaying lies; so that it forbids many evil works of the tongue. First: those which are committed by speaking, and those which are committed by keeping silent. By speaking, … Dr. Martin Luther—A Treatise on Good Works Life of a Christian Man. Scriptural Arguments Exhorting to It. This first chapter consists of two parts,--I. Connection between this treatise on the Christian Life and the doctrine of Regeneration and Repentance. Arrangement of the treatise, sec. 1-3. II. Extremes to be avoided; 1. False Christians denying Christ by their works condemned, sec. 4. 2. Christians should not despair, though they have not attained perfection, provided they make daily progress in piety and righteousness. 1. WE have said that the object of regeneration is to bring the life of believers … Archpriest John Iliytch Sergieff—On the Christian Life How to Dwell in the Fire of God 'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the … Alexander Maclaren—Expositions of Holy Scripture The King --Continued. The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not … Alexander Maclaren—The Life of David The Ninth Commandment Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other … Thomas Watson—The Ten Commandments Question Lxxxi of the virtue of Religion I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan, … St. Thomas Aquinas—On Prayer and The Contemplative Life Rules to be Observed in Singing of Psalms. 1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the … Lewis Bayly—The Practice of Piety Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed. 1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who … John Calvin—The Institutes of the Christian Religion Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 15:3 NIVPsalm 15:3 NLTPsalm 15:3 ESVPsalm 15:3 NASBPsalm 15:3 KJV
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