Psalm 123:4
We have endured much scorn from the arrogant, much contempt from the proud.
We have endured
The phrase "We have endured" speaks to a collective experience of suffering and patience. The Hebrew root word here is "saba," which conveys the idea of being sated or filled, often with something burdensome. This suggests a prolonged period of bearing insults or hardships, indicating that the people of God have been subjected to ongoing trials. Historically, the Israelites faced numerous periods of oppression and ridicule, whether in Egypt, during the Babylonian exile, or under Roman rule. This endurance is not passive but an active, faithful waiting upon the Lord, trusting in His deliverance.

much scorn
refers to the contempt and derision faced by the faithful. The Hebrew word "buz" is used here, which means to despise or hold in contempt. This scorn is not just a minor annoyance but a deep, cutting disdain from those who oppose or misunderstand the ways of God. In the biblical context, the people of Israel often faced scorn from surrounding nations who did not understand their covenant relationship with Yahweh. This phrase reminds believers that following God can lead to being misunderstood or mocked by the world, yet it also calls them to remain steadfast in their faith.

from the arrogant
The term "from the arrogant" identifies the source of the scorn. The Hebrew word "yāhēr" refers to those who are proud or haughty. In the biblical narrative, arrogance is often associated with those who trust in their own strength or wisdom rather than in God. This pride leads to a dismissive attitude towards the humble and faithful. The arrogant are contrasted with the humble servants of God, highlighting a recurring biblical theme: God opposes the proud but gives grace to the humble (James 4:6). This serves as a reminder to believers to guard against pride and to remain humble before God.

much contempt from the proud
The word "contempt" further emphasizes the disdain faced by the faithful. The Hebrew word "bazah" is used here, which means to hold in low esteem or to despise. This contempt is not just a personal affront but an attack on the values and beliefs that the faithful hold dear. In the historical context, the Israelites often faced contempt for their monotheistic beliefs and their adherence to God's laws, which set them apart from surrounding nations. For contemporary believers, this serves as an encouragement to stand firm in their convictions, even when faced with societal pressures to conform.

Persons / Places / Events
1. The Psalmist
The author of Psalm 123, traditionally attributed to David, who expresses a communal lament and plea for mercy.

2. The Arrogant
Individuals or groups who display pride and disdain towards others, often seen as oppressors or those in positions of power.

3. The Proud
Similar to the arrogant, these are people who hold themselves in high regard, often looking down on others with contempt.

4. Israel
The nation often represented in the Psalms, experiencing oppression and seeking God's deliverance.

5. The Temple
While not directly mentioned, the context of communal prayer and lament often points to the Temple as a place of seeking God's presence and mercy.
Teaching Points
Endurance in Faith
Believers are called to endure scorn and contempt with patience, trusting in God's ultimate justice and mercy.

Humility vs. Pride
The contrast between the humble and the proud is a central biblical theme, encouraging believers to seek humility and avoid arrogance.

Seeking God's Mercy
In times of distress and oppression, turning to God in prayer and seeking His mercy is a vital response.

Community Lament
The communal aspect of the Psalm reminds us of the importance of supporting one another in prayer and shared burdens.

Hope in God's Justice
Despite enduring scorn, believers can have hope in God's promise to humble the proud and exalt the humble.
Bible Study Questions
1. How does the experience of enduring scorn from the arrogant in Psalm 123:4 relate to your personal experiences of facing contempt or opposition?

2. In what ways can the biblical principle of humility versus pride, as seen in Psalm 123:4 and other scriptures, be applied in your daily interactions?

3. How can the communal aspect of lament in Psalm 123 encourage you to support others in your faith community who are facing similar challenges?

4. Reflect on a time when you sought God's mercy in a difficult situation. How did this experience shape your understanding of His justice and grace?

5. How can the hope of God's ultimate justice, as seen in the humbling of the proud, influence your perspective on current events or personal trials?
Connections to Other Scriptures
Psalm 119:51
This verse also speaks of enduring scorn from the proud, highlighting a recurring theme of the righteous facing contempt.

Proverbs 3:34
This proverb contrasts God's favor towards the humble with His opposition to the proud, aligning with the themes of Psalm 123.

James 4:6
The New Testament reiterates the principle that God opposes the proud but gives grace to the humble, providing a broader biblical context.

1 Peter 5:5
This passage encourages humility and submission to God, echoing the plea for mercy found in Psalm 123.

Isaiah 2:11-12
These verses prophesy the humbling of the proud, reinforcing the eventual justice and vindication for those who endure scorn.
Antagonism Against God's PeopleN. McMichael.Psalm 123:4
Man Disregarding ManHomilistPsalm 123:4
The Devout Suffering SoulHomilistPsalm 123:1-4
The Habit of Looking UpwardJ. S. Poulton.Psalm 123:1-4
The Prayer of the EyesR. Corlett Cowell.Psalm 123:1-4
The Ultimate RefugeC. Short Psalm 123:1-4
Unto Thee Lift I Up Mine EyesS. Conway Psalm 123:1-4
Contempt a Sore TrialR. Tuck Psalm 123:3, 4
People
David, Psalmist
Places
Jerusalem
Topics
Arrogant, Ascents, Contempt, David, Ease, Easy, Exceedingly, Filled, Full, Greatly, Ones, Oppressors, Pride, Proud, Psalm, Ridicule, Sated, Scoffing, Scorn, Scorning, Song, Soul, Sport
Dictionary of Bible Themes
Psalm 123:4

     5793   arrogance
     8805   pride, results

Psalm 123:3-4

     5961   superiority

Library
But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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