Psalm 123:3
Have mercy on us, O LORD, have mercy, for we have endured much contempt.
Have mercy on us
The phrase "Have mercy on us" is a plea for divine compassion and forgiveness. The Hebrew word for "mercy" here is "חָנַן" (chanan), which conveys a deep sense of grace and favor. In the context of ancient Israel, mercy was not just a passive feeling but an active intervention by God in the lives of His people. This plea reflects a humble acknowledgment of human frailty and a dependence on God's benevolent character. Historically, the Israelites often found themselves in situations where they needed God's mercy, whether due to external oppression or internal sinfulness. This cry for mercy is a timeless reminder of the believer's need for God's grace in every circumstance.

O LORD
The use of "O LORD" in this verse is significant. The Hebrew word used here is "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenant relationship with His people. By invoking this name, the psalmist is appealing to the covenantal faithfulness of God, reminding both himself and the readers of God's promises and His unchanging nature. It is a call to the God who is both transcendent and immanent, the One who is intimately involved in the lives of His people.

have mercy on us
The repetition of "have mercy on us" emphasizes the urgency and desperation of the plea. In Hebrew poetry, repetition is a common device used to stress importance and to evoke a deeper emotional response. This repetition underscores the psalmist's earnestness and the critical need for God's intervention. It reflects a heart that is fully aware of its own inadequacy and the sufficiency of God's grace. The double plea also serves to remind the reader of the persistent and patient nature of prayer, encouraging believers to continually seek God's mercy in their lives.

for we have endured much contempt
The phrase "for we have endured much contempt" speaks to the suffering and scorn faced by the psalmist and the community. The Hebrew word for "contempt" is "בּוּז" (buz), which denotes disdain, scorn, or derision. This suggests a situation where the people of God are being mocked or belittled, possibly by surrounding nations or even by their own leaders. Historically, Israel often faced contempt from other nations due to their unique identity and faith in Yahweh. This phrase captures the reality of living in a fallen world where God's people are often misunderstood and ridiculed. It serves as a reminder of the cost of discipleship and the need for divine strength to endure such trials. The psalmist's acknowledgment of this contempt also points to the hope that God sees and will respond to the injustices faced by His people.

Persons / Places / Events
1. The Psalmist
The author of this psalm, traditionally attributed to David, represents the voice of the community seeking God's mercy amidst scorn and contempt.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, to whom the psalmist directs his plea for mercy.

3. The Community of Believers
The people of Israel, who are enduring contempt and are in need of divine intervention and mercy.

4. Oppressors
Those who hold the psalmist and his community in contempt, representing the external pressures and scorn faced by the faithful.

5. Jerusalem
While not explicitly mentioned in this verse, it is often the central place of worship and the community's gathering point in the Psalms.
Teaching Points
Understanding Mercy
Recognize that mercy is an unmerited favor from God, a central theme in our relationship with Him.

Enduring Contempt
As believers, we may face scorn for our faith, but we are called to respond by seeking God's mercy and strength.

Humility in Prayer
Approach God with a humble heart, acknowledging our need for His mercy and grace.

Community Intercession
Like the psalmist, we should intercede for our community, asking God to show mercy to those enduring hardship.

Trust in God's Character
Trust in God's unchanging nature and His willingness to extend mercy to those who earnestly seek Him.
Bible Study Questions
1. How does the psalmist's plea for mercy in Psalm 123:3 reflect our own need for God's mercy in daily life?

2. In what ways can we identify with the psalmist's experience of enduring contempt in today's world?

3. How does the concept of mercy in Psalm 123:3 connect with Jesus' teachings in the New Testament?

4. What practical steps can we take to cultivate humility in our prayers, as demonstrated by the psalmist?

5. How can we support and pray for our community when they face scorn or contempt for their faith?
Connections to Other Scriptures
Psalm 51
This psalm also emphasizes a plea for mercy, highlighting the need for God's forgiveness and cleansing.

Lamentations 3
The theme of enduring suffering and seeking God's mercy is echoed, emphasizing hope in God's faithfulness.

Luke 18:9-14
The parable of the Pharisee and the tax collector illustrates the humble plea for mercy, similar to the psalmist's cry.

James 4:6
This verse speaks to God's grace to the humble, aligning with the psalmist's humble request for mercy.

Hebrews 4:16
Encourages believers to approach God's throne of grace with confidence to receive mercy, resonating with the psalmist's plea.
The Devout Suffering SoulHomilistPsalm 123:1-4
The Habit of Looking UpwardJ. S. Poulton.Psalm 123:1-4
The Prayer of the EyesR. Corlett Cowell.Psalm 123:1-4
The Ultimate RefugeC. Short Psalm 123:1-4
Unto Thee Lift I Up Mine EyesS. Conway Psalm 123:1-4
Contempt a Sore TrialR. Tuck Psalm 123:3, 4
People
David, Psalmist
Places
Jerusalem
Topics
Contempt, Endured, Exceedingly, Favour, Filled, Full, Gracious, Greatly, Mercy, O, Sated
Dictionary of Bible Themes
Psalm 123:3

     1055   God, grace and mercy
     5775   abuse

Psalm 123:3-4

     5961   superiority
     8418   endurance
     8817   ridicule, objects of

Library
But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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