Psalm 120:7
I am in favor of peace; but when I speak, they want war.
I am for peace
The phrase "I am for peace" reflects a deep yearning and commitment to harmony and reconciliation. The Hebrew word for "peace" here is "shalom," which encompasses not just the absence of conflict but a holistic sense of well-being, completeness, and prosperity. In the historical context of ancient Israel, "shalom" was a foundational concept, deeply embedded in the social and religious fabric of the community. The psalmist's declaration of being for peace suggests a personal alignment with God's desire for His people to live in unity and mutual respect. This commitment to peace is a reflection of the divine character, as God is often described as the God of peace throughout the Scriptures. In a world filled with strife and division, the psalmist's stance is both countercultural and prophetic, calling believers to be ambassadors of peace in their own lives.

but when I speak
The conjunction "but" introduces a contrast, highlighting the tension between the psalmist's intentions and the reality he faces. The act of speaking, in the Hebrew context, is powerful and significant. Words are not merely sounds but carry weight and authority. The psalmist's speech is likely intended to promote peace, to mediate and resolve conflict. However, the response he receives is not what he hopes for. This phrase underscores the challenge of living out one's convictions in a world that may not be receptive or responsive to the message of peace. It is a reminder that the path of righteousness often involves perseverance and courage, even when faced with opposition.

they are for war
The stark contrast between the psalmist's desire for peace and the response of others is captured in the phrase "they are for war." The Hebrew word for "war" is "milchamah," which denotes not only physical conflict but also strife, contention, and hostility. This reflects the reality of human nature and the fallen world, where conflict often arises from pride, selfishness, and misunderstanding. Historically, Israel faced numerous external threats and internal divisions, making the pursuit of peace a constant struggle. The psalmist's lament is timeless, echoing the experiences of many who seek peace but encounter resistance. This phrase serves as a call to believers to remain steadfast in their commitment to peace, trusting in God's ultimate justice and sovereignty. It also encourages introspection, challenging individuals to examine their own hearts and ensure they are not contributing to discord.

Persons / Places / Events
1. The Psalmist
The author of Psalm 120, traditionally attributed to David, who expresses a personal lament and a desire for peace amidst conflict.

2. Enemies of Peace
The unspecified adversaries who oppose the psalmist's desire for peace and instead seek conflict.

3. Mesech and Kedar
Mentioned earlier in Psalm 120, these are symbolic representations of hostile and foreign lands, indicating the psalmist's feeling of being surrounded by those who do not share his values.
Teaching Points
The Pursuit of Peace
As believers, we are called to be peacemakers, actively seeking to resolve conflicts and promote harmony in our relationships and communities.

The Reality of Opposition
Even when we desire peace, we may encounter resistance and hostility. This should not deter us from our commitment to peace.

Spiritual Warfare
Recognize that the desire for peace is often met with spiritual opposition. We must be prepared to engage in spiritual warfare through prayer and reliance on God's strength.

The Role of Speech
Our words have the power to either escalate conflict or promote peace. We must be mindful of how we communicate, ensuring that our speech aligns with our desire for peace.

Trust in God's Justice
When faced with opposition, trust that God sees and will ultimately bring justice. Our role is to remain faithful in our pursuit of peace.
Bible Study Questions
1. How does the psalmist's experience in Psalm 120:7 reflect the challenges we face in pursuing peace today?

2. In what ways can we actively pursue peace in our personal relationships and communities, according to biblical principles?

3. How does the teaching of Jesus in the Beatitudes (Matthew 5:9) inform our understanding of being peacemakers?

4. What practical steps can we take to ensure our speech promotes peace rather than conflict, as suggested by James 3:18?

5. How can we find encouragement and strength in God's promises when we face opposition in our efforts to promote peace?
Connections to Other Scriptures
Matthew 5:9
Jesus' teaching on the blessedness of peacemakers, highlighting the value of peace in the Kingdom of God.

Romans 12:18
Paul's exhortation to live at peace with everyone, as far as it depends on us, reinforcing the call to pursue peace.

James 3:18
The connection between righteousness and peace, emphasizing that peacemakers who sow in peace reap a harvest of righteousness.
The Misery of the War-Spirit to Peace-LoversR. Tuck Psalm 120:7
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
121, Peace, Psalm, Song, Speak, War
Dictionary of Bible Themes
Psalm 120:7

     5606   warfare, nature of

Psalm 120:5-7

     9250   woe

Psalm 120:6-7

     6701   peace, search for

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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