Psalm 120:6
Too long have I dwelt among those who hate peace.
Too long
The phrase "too long" in Psalm 120:6 reflects a deep sense of weariness and frustration. In the Hebrew text, the word used here is "rab," which can mean "much" or "many." This suggests an extended period of time, indicating that the psalmist has endured a prolonged and burdensome situation. Historically, this could relate to the Israelites' experiences of exile or oppression, where they felt trapped in a hostile environment for an extended period. Spiritually, this phrase resonates with believers who feel overwhelmed by the trials and tribulations of life, reminding them that God is aware of their struggles and the length of their suffering.

have I dwelt
The phrase "have I dwelt" comes from the Hebrew word "shakan," which means to reside or settle. This word is often used in the context of God's presence dwelling among His people, as seen in the tabernacle or temple. However, in this verse, it conveys a sense of being stuck or settled in an undesirable place. The psalmist's use of this word highlights the tension between the desire for God's presence and the reality of living in a world that often feels far from divine. It serves as a reminder that while believers may find themselves in difficult circumstances, their true dwelling is with God, who promises to be with them always.

among those who hate peace
The phrase "among those who hate peace" is a powerful depiction of the psalmist's environment. The Hebrew word for "hate" is "sane," which implies intense hostility or enmity. "Peace" is translated from "shalom," a rich term encompassing wholeness, harmony, and well-being. The juxtaposition of these words underscores the psalmist's plight of living among people who are antagonistic to the peace that God desires for His creation. This reflects the broader biblical narrative of the struggle between God's kingdom of peace and the world's opposition to it. For believers, this phrase serves as both a lament and a call to be peacemakers, even in the midst of hostility, trusting that God's peace will ultimately prevail.

Persons / Places / Events
1. The Psalmist
The author of Psalm 120, traditionally attributed to David, who expresses a deep sense of distress and longing for peace amidst hostility.

2. Meshech and Kedar
While not directly mentioned in verse 6, these places are referenced in the surrounding verses. They symbolize distant lands and peoples known for their warlike nature, representing the psalmist's feeling of being surrounded by hostility.

3. The Enemies of Peace
The individuals or groups among whom the psalmist dwells, characterized by their hatred for peace and inclination towards conflict.
Teaching Points
The Burden of Hostility
The psalmist's lament reflects the heavy burden of living in a hostile environment. Believers today may find themselves in similar situations, whether in workplaces, communities, or even families.

The Pursuit of Peace
Despite the surrounding hostility, Christians are called to be peacemakers. This involves actively seeking reconciliation and promoting harmony, following the example of Christ.

The Role of Prayer
The psalmist's cry is a form of prayer, reminding believers of the importance of bringing their struggles and desires for peace before God, trusting in His sovereignty and timing.

Endurance in Adversity
The phrase "too long" indicates prolonged suffering. Believers are encouraged to endure patiently, knowing that God sees their plight and will ultimately bring justice and peace.

The Influence of Environment
The psalmist's experience underscores the impact of one's environment on spiritual and emotional well-being. Christians are encouraged to seek fellowship with other believers to find encouragement and support.
Bible Study Questions
1. How does the psalmist's experience of dwelling among those who hate peace resonate with your own life situations?

2. In what ways can you actively pursue peace in your current environment, following the teachings of Jesus in the Sermon on the Mount?

3. Reflect on a time when you felt surrounded by hostility. How did prayer and reliance on God help you navigate that situation?

4. How can the church community support individuals who feel like they are "dwelling among those who hate peace"?

5. Consider the role of patience and endurance in your life. How can you cultivate these virtues while waiting for God to bring peace to a difficult situation?
Connections to Other Scriptures
Matthew 5:9
Jesus' teaching on the blessedness of peacemakers highlights the value of peace, contrasting with the psalmist's lament of dwelling among those who hate peace.

Romans 12:18
Paul's exhortation to live at peace with everyone, as far as it depends on us, provides a New Testament perspective on seeking peace even in hostile environments.

James 3:18
The fruit of righteousness is sown in peace by those who make peace, offering a counterpoint to the psalmist's experience and encouraging believers to pursue peace actively.
Haters of PeaceN. McMichael, D. D.Psalm 120:6
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
Dwelling, Dwelt, Full, Hate, Haters, Hates, Hateth, Hating, Peace, Soul
Dictionary of Bible Themes
Psalm 120:5-7

     9250   woe

Psalm 120:6-7

     6701   peace, search for

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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