Psalm 106:46
He made them objects of compassion to all who held them captive.
He made them
This phrase indicates divine intervention and sovereignty. The Hebrew root here is "נתן" (natan), meaning "to give" or "to make." It emphasizes God's active role in the lives of His people. Historically, this reflects God's consistent pattern of intervening on behalf of Israel, even when they were in exile or under oppression. It underscores the belief that God is not distant but intimately involved in the affairs of His people.

objects of compassion
The Hebrew word for "compassion" is "רחמים" (rachamim), which conveys deep mercy and tender love. This phrase suggests that God instilled a sense of mercy in the hearts of their captors. In a broader scriptural context, this reflects God's character as merciful and compassionate, as seen throughout the Old Testament. It serves as a reminder that even in judgment or discipline, God's mercy is present, and He can turn the hearts of others to show kindness to His people.

to all who held them captive
This phrase refers to the foreign nations or individuals who had taken Israel into captivity. The historical context here is likely the Babylonian or Assyrian exiles, where Israelites were taken from their homeland. The phrase highlights God's ability to influence even those who do not know Him, turning their hearts to favor His people. It is a testament to God's omnipotence and His ability to work through any situation for the good of His people, as echoed in Romans 8:28. This serves as an encouragement that no matter the circumstances, God can bring about favor and compassion from unexpected sources.

Persons / Places / Events
1. The Israelites
God's chosen people who often found themselves in captivity due to their disobedience and idolatry.

2. Captors
Various nations and peoples who held the Israelites in captivity, such as the Egyptians, Babylonians, and Assyrians.

3. God's Compassion
The divine intervention where God stirred the hearts of the captors to show mercy to the Israelites.

4. Exile
The period when the Israelites were taken from their homeland and lived under foreign rule.

5. Return from Exile
The eventual restoration and return of the Israelites to their land, facilitated by God's compassion.
Teaching Points
God's Sovereignty Over Hearts
God has the power to influence the hearts of even those who do not know Him, as seen in His ability to make captors show compassion.

The Role of Repentance
The Israelites' return to God often preceded His acts of compassion, highlighting the importance of repentance in our relationship with Him.

Hope in Captivity
Even in dire circumstances, believers can trust that God is working behind the scenes to bring about His purposes and show mercy.

Intercessory Prayer
Like Nehemiah, believers should pray for God's favor and compassion in difficult situations, trusting in His ability to change hearts.

God's Faithfulness
Despite Israel's repeated disobedience, God remained faithful to His covenant, reminding us of His unwavering commitment to His promises.
Bible Study Questions
1. How does Psalm 106:46 demonstrate God's sovereignty over the hearts of people, even those who do not follow Him?

2. In what ways can we see the importance of repentance in the lives of the Israelites, and how can this be applied to our own lives?

3. How can the concept of God's compassion in captivity provide hope and encouragement in our current struggles?

4. What role does intercessory prayer play in seeking God's compassion and favor, and how can we incorporate this into our daily lives?

5. How does God's faithfulness to the Israelites, despite their disobedience, encourage us in our walk with Him today?
Connections to Other Scriptures
Exodus 3:7-10
God's compassion is evident when He hears the cries of the Israelites in Egypt and decides to deliver them.

Nehemiah 1:11
Nehemiah prays for compassion in the sight of the king, showing reliance on God's ability to influence the hearts of rulers.

Daniel 1:9
God grants Daniel favor and compassion in the sight of the Babylonian officials, illustrating His control over the hearts of captors.

Isaiah 49:13
The prophet Isaiah speaks of God's compassion and comfort for His people, reinforcing the theme of divine mercy.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Four Solemn Thoughts Concerning GodHomilistPsalm 106:40-46
Man's Misery and God's CompassionC. Short Psalm 106:40-46
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Appointeth, Captive, Captives, Captors, Carried, Caused, Compassion, Hearts, Held, Mercies, Objects, Pitied, Pity, Presence, Prisoners
Dictionary of Bible Themes
Psalm 106:46

     5809   compassion, human

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:39-46

     5246   captivity

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 106:46 NIV
Psalm 106:46 NLT
Psalm 106:46 ESV
Psalm 106:46 NASB
Psalm 106:46 KJV

Psalm 106:46 Commentaries

Bible Hub
Psalm 106:45
Top of Page
Top of Page