Proverbs 7:18
Come, let us take our fill of love till morning. Let us delight in loving caresses!
Come
The invitation "Come" is a beckoning call, often used in Scripture to invite someone into an action or experience. In the Hebrew context, it is a persuasive word, suggesting urgency and immediacy. This word sets the tone for the seductive and enticing nature of the invitation, drawing the listener into a decision point. It reflects the allure of temptation, which often presents itself as an appealing and immediate opportunity.

let us take our fill
The phrase "let us take our fill" implies indulgence and excess. In Hebrew, the concept of being filled often relates to satisfaction or satiation, but here it is used in a negative sense, indicating overindulgence in sinful pleasure. This reflects the deceptive nature of sin, which promises fulfillment but ultimately leads to emptiness and regret. The phrase warns against the dangers of giving in to desires that are contrary to God's will.

of love
The word "love" in this context is a euphemism for illicit sexual relations. In Hebrew, the term can refer to both genuine, godly love and its counterfeit, lust. The adulteress in Proverbs uses the language of love to mask the true nature of her intentions. This highlights the importance of discerning true love, which is selfless and pure, from lust, which is self-serving and destructive.

till morning
The phrase "till morning" suggests a temporary and fleeting encounter. In the biblical context, night often symbolizes darkness and sin, while morning represents light and righteousness. The promise of pleasure "till morning" underscores the transient nature of sinful indulgence, which offers momentary satisfaction but lacks lasting fulfillment. It serves as a reminder that true joy and peace are found in the light of God's truth.

let us delight
The invitation to "let us delight" speaks to the pursuit of pleasure. In Hebrew, delight can refer to joy and satisfaction, but here it is twisted to describe sinful enjoyment. This reflects the human tendency to seek happiness in ways that are contrary to God's design. The verse challenges believers to find their delight in the Lord, who offers true and lasting joy.

in loving caresses
The phrase "in loving caresses" is a euphemism for physical intimacy outside the bounds of marriage. In the Hebrew culture, physical affection was meant to be an expression of the covenantal love between a husband and wife. The misuse of such intimacy highlights the distortion of God's gift of sexuality. This serves as a caution against the misuse of God's gifts and a call to honor Him in all aspects of life, including relationships.

Persons / Places / Events
1. The Seductress
A central figure in Proverbs 7, she represents temptation and the allure of sin. Her words are enticing, aiming to lead the young man astray.

2. The Young Man
A symbol of naivety and vulnerability, he is the target of the seductress's advances. His lack of wisdom makes him susceptible to her temptations.

3. The House of the Seductress
Represents a place of danger and moral compromise. It is where the seductress lures the young man, away from the path of righteousness.

4. Solomon
Traditionally considered the author of Proverbs, he uses this account to impart wisdom and warn against the dangers of succumbing to temptation.

5. The Night
Symbolic of secrecy and sin, the night is when the seductress invites the young man to indulge in forbidden pleasures.
Teaching Points
The Deceptive Nature of Sin
Sin often presents itself as pleasurable and fulfilling, but its end is destruction. We must be vigilant and discerning to recognize and resist temptation.

The Importance of Wisdom and Discernment
Proverbs emphasizes the need for wisdom to navigate life's challenges. Seeking God's wisdom helps us make righteous choices and avoid the pitfalls of sin.

Guarding Our Hearts and Minds
We must be proactive in guarding our hearts and minds against influences that lead us away from God. This involves immersing ourselves in Scripture and prayer.

The Consequences of Yielding to Temptation
Yielding to temptation can have severe consequences, not only spiritually but also relationally and emotionally. Understanding this helps us to resist and seek God's strength.

The Role of Accountability
Having accountability partners can help us stay on the right path. Sharing our struggles with trusted believers provides support and encouragement.
Bible Study Questions
1. How does the portrayal of the seductress in Proverbs 7:18 serve as a warning against the allure of sin in our own lives?

2. In what ways can we apply the wisdom of Proverbs 7 to modern-day temptations and challenges?

3. How do the teachings in 1 Corinthians 6:18-20 reinforce the message of Proverbs 7:18 regarding sexual purity?

4. What practical steps can we take to guard our hearts and minds against the temptations described in Proverbs 7?

5. How can accountability with fellow believers help us resist the temptations that Proverbs 7 warns about?
Connections to Other Scriptures
Proverbs 5:3-4
This passage warns about the dangers of the adulterous woman, whose words are sweet but lead to bitterness and destruction.

1 Corinthians 6:18-20
Paul advises believers to flee from sexual immorality, emphasizing that our bodies are temples of the Holy Spirit.

James 1:14-15
Describes how desire, when conceived, gives birth to sin, and sin, when fully grown, leads to death.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Caresses, Deep, Delight, Delights, Drink, Enjoy, Fill, Filled, Joy, Let's, Love, Loves, Love's, Loving, Morning, Ourselves, Pleasure, Revel, Solace, Till
Dictionary of Bible Themes
Proverbs 7:18

     4435   drinking
     5846   enjoyment
     5940   searching

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Proverbs 7:16-18

     8821   self-indulgence

Proverbs 7:17-18

     4466   herbs and spices

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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