Philemon 1:12
I am sending back to you him who is my very heart.
I am sending him back to you
The phrase "I am sending" comes from the Greek word "ἀναπέμπω" (anapempō), which means to send up or send back. This action reflects Paul's deep respect for Philemon's authority and his desire to maintain the integrity of their relationship. In the historical context, sending a slave back to his master was a significant act, as it acknowledged the legal and social norms of the time. Paul’s decision to send Onesimus back underscores his commitment to reconciliation and the proper order within the Christian community. It also highlights the transformative power of the Gospel, which calls for a new kind of relationship between master and slave, one based on brotherhood in Christ.

him who is my very heart
The phrase "my very heart" is translated from the Greek "τὰ ἐμὰ σπλάγχνα" (ta ema splanchna), which literally means "my own bowels" or "my own inward parts." In ancient times, the bowels were considered the seat of emotions and deep affections. By using this expression, Paul is conveying the profound love and emotional connection he has with Onesimus. This is not merely a casual acquaintance; Onesimus has become deeply cherished by Paul, akin to a family member. Theologically, this reflects the Christian principle of love and unity within the body of Christ, where social distinctions are transcended by spiritual kinship. Historically, this level of affection for a slave would have been counter-cultural, challenging the societal norms and emphasizing the radical inclusivity of the Gospel message.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to Philemon. He is in prison at the time of writing and is advocating for Onesimus.

2. Philemon
A Christian leader and the recipient of the letter. He is a wealthy man who hosts a church in his home and is the master of Onesimus.

3. Onesimus
A slave who belonged to Philemon. He ran away, met Paul, and became a Christian. Paul is sending him back to Philemon with this letter.

4. Rome
The city where Paul is imprisoned and from where he writes this letter.

5. Colossae
The city where Philemon lives and where the church meets in his home.
Teaching Points
The Power of Transformation
Onesimus, once a runaway slave, is now described by Paul as "my very heart." This transformation is a testament to the power of the Gospel to change lives.

Christian Brotherhood
Paul’s language emphasizes the deep bond between believers, transcending social and economic barriers. Onesimus is no longer just a slave but a brother in Christ.

Reconciliation and Forgiveness
Paul’s appeal to Philemon to accept Onesimus back highlights the Christian call to forgive and reconcile, reflecting the forgiveness we receive in Christ.

Intercession and Advocacy
Paul acts as an advocate for Onesimus, modeling how Christians can intercede for one another, especially for those who are vulnerable or marginalized.

The Cost of Discipleship
Onesimus’s return to Philemon involves risk and humility, illustrating the cost of following Christ and making amends for past wrongs.
Bible Study Questions
1. How does Paul’s description of Onesimus as "my very heart" challenge our views on relationships within the church?

2. In what ways does the transformation of Onesimus encourage us in our own spiritual journeys or in our view of others?

3. How can we apply the principles of reconciliation and forgiveness in our own lives, especially in difficult relationships?

4. What role does advocacy play in the Christian community, and how can we be advocates for others in our context?

5. How does the account of Onesimus and Philemon illustrate the teachings of Galatians 3:28 about equality in Christ, and how can this influence our interactions with others?
Connections to Other Scriptures
Colossians 4:9
Onesimus is mentioned as a faithful and beloved brother, showing his transformation and acceptance in the Christian community.

1 Corinthians 7:21-23
Discusses the status of slaves and free men in Christ, emphasizing spiritual freedom over earthly status.

Galatians 3:28
Highlights the equality of all believers in Christ, regardless of social status, which is relevant to the situation of Onesimus.
Christian Love for ConvertsW. Attersoll.Philemon 1:12
Christianity and SlaveryA. Maclaren, D. D.Philemon 1:12
ForgivenessA. W. Johnson.Philemon 1:12
ForgivenessJ. P. Lange.Philemon 1:12
ForgivenessPhilemon 1:12
Forgiveness of OthersLord Herbert.Philemon 1:12
He Who Cannot Forgive Man Cannot Find Forgiveness with GoJ. P. Lange.Philemon 1:12
In What Sense is it True that He Who Forgives Shall be FoJ. P. Lange.Philemon 1:12
Paul's Affection for OnesimusA. Maclaren, D. D.Philemon 1:12
Reconciliation of BrothersPhilemon 1:12
The Duty of ReconciliationW. Jones, D. D.Philemon 1:12
The Sinner's SubstituteBiblical MuseumPhilemon 1:12
The Motives that Prompted the Apostle to Send Back Onesimus to His MasterT. Croskery Philemon 1:12-16
People
Apphia, Archippus, Aristarchus, Demas, Epaphras, Lucas, Luke, Marcus, Mark, Onesimus, Paul, Philemon, Timotheus, Timothy
Places
Colossae
Topics
Bowels, Heart, Myself, Receive, Sending, Though
Dictionary of Bible Themes
Philemon 1:12

     5974   value
     8298   love, for one another

Philemon 1:8-14

     5910   motives, examples

Philemon 1:8-16

     5524   servants, bad

Philemon 1:8-21

     5010   conscience, matters of
     7448   slavery, in NT

Philemon 1:10-21

     6682   mediation

Philemon 1:12-13

     5976   visiting
     7742   missionaries, support

Philemon 1:12-16

     5404   masters

Library
The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

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