Numbers 32:9
For when your fathers went up to the Valley of Eshcol and saw the land, they discouraged the Israelites from entering the land that the LORD had given them.
For when your fathers went up to the Valley of Eshcol
The Valley of Eshcol is a significant location in the biblical narrative, first mentioned in Numbers 13:23. It is where the Israelite spies, sent by Moses, cut down a cluster of grapes so large that it had to be carried on a pole between two men. This valley is located near Hebron in the land of Canaan, a region known for its fertility and abundance. The mention of "your fathers" refers to the previous generation of Israelites who were delivered from Egypt and were on the brink of entering the Promised Land. This historical context highlights the continuity of God's promise to the descendants of Abraham, Isaac, and Jacob.

and saw the land
The act of seeing the land was a pivotal moment for the Israelites. The spies' exploration was meant to confirm the richness and promise of Canaan, a land "flowing with milk and honey" as described in Exodus 3:8. This phrase underscores the tangible evidence of God's promise, yet it also sets the stage for the subsequent failure of faith. The land was indeed as fruitful as God had promised, but the Israelites' response was not one of trust.

they discouraged the Israelites from entering the land
The discouragement came from the negative report given by ten of the twelve spies, as detailed in Numbers 13:31-33. Despite the land's abundance, the spies focused on the formidable inhabitants and fortified cities, instilling fear among the Israelites. This act of discouragement was a direct challenge to God's promise and command. It reflects a lack of faith and trust in God's power to deliver and protect His people, a recurring theme in the wilderness journey.

that the LORD had given them
This phrase emphasizes the divine gift of the land to the Israelites. It was not merely a territory to be conquered but a fulfillment of God's covenant with Abraham (Genesis 15:18-21). The use of "had given" indicates that the land was already theirs by divine decree, awaiting their possession. This highlights the tension between divine sovereignty and human responsibility. The Israelites' failure to enter the land at that time was not due to God's inability to deliver but their own lack of faith and obedience. This serves as a reminder of the importance of trusting in God's promises, a theme echoed throughout Scripture, including in the New Testament (Hebrews 3:19).

Persons / Places / Events
1. The Israelites
The chosen people of God, who were on their journey to the Promised Land.

2. The Valley of Eshcol
A location near Hebron, known for its cluster of grapes, which the spies brought back as evidence of the land's fertility.

3. The Spies
Representatives from each of the twelve tribes of Israel sent by Moses to scout the Promised Land.

4. Moses
The leader of the Israelites, who guided them out of Egypt and through the wilderness.

5. The Promised Land
The land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Consequences of Discouragement
Discouragement can lead to disobedience and a lack of trust in God's promises. The Israelites' fear prevented them from entering the land God had given them.

The Importance of Faith
Faith in God's promises is crucial. Like Caleb and Joshua, we must trust in God's provision and guidance, even when circumstances seem daunting.

Leadership and Influence
Leaders have a significant impact on those they lead. The spies' negative report influenced an entire nation, highlighting the responsibility of leaders to encourage faith and obedience.

God's Faithfulness
Despite the Israelites' failure, God's promises remain steadfast. He is faithful even when we are not, and His plans will ultimately prevail.

Learning from Past Mistakes
The account serves as a reminder to learn from past mistakes and to trust in God's plan, rather than succumbing to fear and doubt.
Bible Study Questions
1. How can we guard against discouragement in our own spiritual journey, and what practical steps can we take to encourage others?

2. In what ways can we demonstrate faith in God's promises, especially when facing challenges or uncertainties?

3. How does the account of the spies and the Israelites' response serve as a warning for us today in our walk with God?

4. What qualities should we look for in leaders, both in the church and in other areas of life, to ensure they are leading with faith and integrity?

5. How can we apply the lessons from the Israelites' experience to ensure we do not repeat their mistakes in our personal and communal faith journeys?
Connections to Other Scriptures
Deuteronomy 1:24-28
This passage recounts the same event, emphasizing the Israelites' fear and lack of trust in God's promise.

Hebrews 3:16-19
Reflects on the unbelief of the Israelites and their failure to enter God's rest, serving as a warning to believers.

Joshua 14:6-9
Caleb's faithfulness and trust in God's promise, contrasting with the discouragement caused by the other spies.
A Thorough Exposure of a Selfish PropositionD. Young Numbers 32:6-15
The Expostulation of MosesHenry, MatthewNumbers 32:6-15
The Faithful Rebuke of MosesW. Jones.Numbers 32:6-15
The Sin of Discouraging Our BrethrenG. Wagner.Numbers 32:6-15
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Desire, Discourage, Discouraged, Entering, Eshcol, Heart, Israelites, Sons, Valley, Viewed
Dictionary of Bible Themes
Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Numbers 32:5-9

     8800   prejudice

Numbers 32:8-15

     6712   propitiation

Numbers 32:9-13

     6218   provoking God
     7258   promised land, early history

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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