Numbers 3:6
"Bring the tribe of Levi and present them to Aaron the priest to assist him.
Bring the tribe of Levi
The phrase "Bring the tribe of Levi" is a directive from God to Moses, emphasizing the special role of the Levites among the Israelites. The Hebrew root for "bring" is "קָרַב" (qarav), which means to draw near or present. This indicates a calling or setting apart for a specific purpose. The Levites were chosen to be close to God, serving in the tabernacle and later the temple. Historically, the tribe of Levi was set apart after the incident of the golden calf (Exodus 32), where they stood with Moses in loyalty to God. This act of faithfulness distinguished them for service. The Levites' role was not just a privilege but a responsibility to maintain the holiness and order of worship, reflecting their unique position in the community of Israel.

and present them to Aaron the priest
The instruction to "present them to Aaron the priest" signifies the Levites' subordination and service to Aaron and his sons, who were the high priests. The Hebrew word for "present" is "עָמַד" (amad), meaning to stand or place before. This denotes a formal presentation, indicating the Levites' dedication to assist the priesthood. Aaron, as the first high priest, represents the mediatory role between God and the people. The Levites' service to Aaron underscores the importance of order and hierarchy in worship, ensuring that the sacred duties were performed according to divine instructions. This presentation also symbolizes the Levites' consecration to God, as they were given to Aaron to aid in the spiritual leadership of Israel.

to assist him
The phrase "to assist him" highlights the supportive role of the Levites in the religious life of Israel. The Hebrew root "שָׁרַת" (sharat) means to minister or serve. This service was multifaceted, including duties such as maintaining the tabernacle, transporting it, and assisting in sacrifices. The Levites were essential in facilitating the worship and sacrificial system, which was central to Israel's covenant relationship with God. Their assistance ensured that the priests could perform their duties effectively, maintaining the sanctity and order required in the worship of Yahweh. This service was not merely functional but was an act of worship itself, reflecting the Levites' dedication to God and their integral role in the spiritual life of the nation.

Persons / Places / Events
1. The Tribe of Levi
The Levites were one of the twelve tribes of Israel, set apart for religious duties and service to God. They were not given a territorial inheritance like the other tribes but were instead dedicated to serving in the tabernacle and later the temple.

2. Aaron the Priest
Aaron, the brother of Moses, was the first high priest of Israel. He was chosen by God to lead the priestly duties and serve as a mediator between God and the people.

3. The Tabernacle
The central place of worship for the Israelites during their journey through the wilderness. It was a portable sanctuary where God's presence dwelled among His people.

4. Moses
The leader of the Israelites who received the law from God on Mount Sinai. He was responsible for conveying God's instructions to the people, including the organization of the Levites.

5. The Wilderness Journey
The period during which the Israelites traveled from Egypt to the Promised Land, a time of testing, instruction, and preparation for entering Canaan.
Teaching Points
The Importance of Service in God's Kingdom
The Levites were set apart for service, reminding us that God calls each believer to serve in His kingdom according to their gifts and calling.

The Role of Support in Ministry
Just as the Levites assisted Aaron, we are called to support those in leadership and ministry, recognizing that every role is vital to the functioning of the body of Christ.

Holiness and Dedication
The Levites' dedication to God’s service underscores the call for believers to live holy and dedicated lives, set apart for God's purposes.

God's Sovereign Choice
The selection of the Levites illustrates God's sovereign choice and purpose, encouraging us to trust in His plans and timing for our lives.
Bible Study Questions
1. What does the selection of the Levites teach us about God's design for community and service within the church today?

2. How can we apply the principle of supporting our spiritual leaders, as the Levites supported Aaron, in our local church context?

3. In what ways does the role of the Levites foreshadow the priesthood of all believers as described in 1 Peter 2:9?

4. How does understanding the Levites' role enhance our appreciation for the fulfillment of the priesthood in Jesus Christ?

5. Reflect on a time when you felt called to serve in a specific capacity. How did you respond, and what can you learn from the Levites' example of obedience and dedication?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the priestly lineage and duties that the Levites would support.

Deuteronomy 10:8-9
This passage reiterates the role of the Levites, emphasizing their selection by God to carry the ark of the covenant and to stand before Him to minister.

Hebrews 7
This New Testament chapter discusses the priesthood of Jesus, drawing parallels and contrasts with the Levitical priesthood, highlighting the fulfillment of the law through Christ.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Assist, Bring, Caused, Hast, Helpers, Levi, Minister, Present, Priest, Serve, Served, Stand, Tribe
Dictionary of Bible Themes
Numbers 3:5-7

     5054   responsibility, examples

Numbers 3:5-10

     7390   Levites

Numbers 3:6-7

     7206   community

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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