Numbers 3:7
They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.
They are to perform duties
The Hebrew root for "perform duties" is "שָׁמַר" (shamar), which means to keep, guard, or observe. This implies a sense of vigilance and responsibility. The Levites were entrusted with a sacred task, highlighting the importance of their role in maintaining the spiritual and physical integrity of the tabernacle. Their duties were not merely tasks but acts of worship and obedience to God, reflecting a life dedicated to His service.

for him
The "him" refers to Aaron, the high priest. The Levites were appointed to assist Aaron, emphasizing the hierarchical structure established by God for worship and service. This structure ensured that the worship of God was conducted in an orderly and reverent manner, with Aaron as the mediator between God and the people, foreshadowing the ultimate High Priest, Jesus Christ.

and for the whole congregation
The Levites' service was not only for Aaron but for the entire community of Israel. This phrase underscores the communal aspect of worship and service in the Old Testament. The Levites acted as representatives of the people, serving on their behalf and ensuring that the congregation could approach God in holiness and purity. This communal service points to the New Testament concept of the priesthood of all believers, where each Christian serves God and others.

before the Tent of Meeting
The "Tent of Meeting" was the sacred space where God met with Moses and the Israelites. It was a place of divine encounter and revelation. The Levites' service before the Tent of Meeting signifies their role in facilitating the people's access to God's presence. This highlights the holiness of the space and the reverence required in approaching God, reminding believers today of the importance of approaching God with humility and respect.

attending to the service
The phrase "attending to the service" comes from the Hebrew "עָבַד" (avad), meaning to work or serve. This indicates that the Levites' role was active and ongoing. Their service was not a one-time event but a continuous commitment to God and His people. This dedication serves as an example for Christians to be diligent and faithful in their service to God, recognizing that all work done for Him is sacred.

of the tabernacle
The "tabernacle" was the portable dwelling place of God among His people. It was central to Israel's worship and identity. The Levites' service to the tabernacle underscores the importance of maintaining the place where God's presence dwelled. For Christians, this points to the body of Christ as the new tabernacle, where God's Spirit dwells, and the call to maintain purity and holiness in our lives as His dwelling place.

Persons / Places / Events
1. The Levites
A tribe set apart by God to serve in the tabernacle, assisting the priests and performing various duties related to worship and the maintenance of the sacred space.

2. Aaron
The first high priest of Israel, brother of Moses, and a central figure in the establishment of the priestly duties and the Levitical order.

3. The Tent of Meeting (Tabernacle)
The portable earthly dwelling place of God among the Israelites, where the Levites and priests performed their sacred duties.

4. The Congregation of Israel
The collective body of the Israelites, for whom the Levites performed their duties, ensuring that the worship and service to God were conducted properly.

5. The Service of the Tabernacle
The various tasks and responsibilities associated with the upkeep and rituals of the tabernacle, including sacrifices, offerings, and maintaining the holy items.
Teaching Points
The Importance of Service in Worship
The Levites' role highlights the importance of service in worship. Every believer is called to serve in some capacity within the body of Christ, contributing to the spiritual well-being of the community.

Faithfulness in Assigned Roles
Just as the Levites were faithful in their duties, Christians are encouraged to be diligent and faithful in whatever role God has assigned them, whether in the church or in their personal lives.

The Holiness of God's Dwelling
The meticulous care for the tabernacle underscores the holiness of God's dwelling. Believers are reminded to approach God with reverence and to maintain purity in their own lives as temples of the Holy Spirit.

Community and Interdependence
The Levites served both the priests and the congregation, illustrating the interdependence within the community of faith. Christians are called to support one another, recognizing that each member's contribution is vital to the health of the church.
Bible Study Questions
1. How does the role of the Levites in Numbers 3:7 reflect the broader theme of service in the Bible, and how can we apply this to our lives today?

2. In what ways does the organization of the Levites' duties in the tabernacle parallel the structure and function of the church today?

3. How can understanding the holiness required in the service of the tabernacle influence our approach to worship and service in the church?

4. What lessons can we learn from the Levites about faithfulness and diligence in our own spiritual responsibilities?

5. How does the concept of community and interdependence among the Israelites challenge us to engage with and support our local church community?
Connections to Other Scriptures
Exodus 28-29
These chapters provide detailed instructions on the consecration of Aaron and his sons as priests, establishing the foundation for the Levitical duties described in Numbers 3:7.

1 Chronicles 23
This chapter outlines the organization of the Levites during King David's reign, showing the continuation and expansion of their roles in temple service.

Hebrews 9
This New Testament passage discusses the earthly tabernacle and its services as a foreshadowing of the heavenly realities fulfilled in Christ, connecting the Levitical duties to the ultimate high priestly work of Jesus.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Assembly, Care, Charge, Community, Company, Congregation, Duties, Kept, Meeting, Minister, Order, Perform, Requirements, Responsible, Service, Tabernacle, Tent
Dictionary of Bible Themes
Numbers 3:5-7

     5054   responsibility, examples

Numbers 3:5-10

     7390   Levites

Numbers 3:6-7

     7206   community

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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