Numbers 27:17
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd."
who will go out and come in before them
This phrase emphasizes the need for a leader who is actively involved in the daily lives of the people. The Hebrew roots here, "yatsa" (to go out) and "bo" (to come in), suggest a leader who is not only present but also engaged in the community's activities. Historically, this reflects the role of a shepherd who guides and protects the flock, ensuring their safety and well-being. In a spiritual sense, it underscores the importance of a leader who is both a protector and a guide, embodying the presence of God among His people.

who will lead them out and bring them in
The repetition of this phrase highlights the cyclical nature of leadership responsibilities. The Hebrew words "nasa" (to lead out) and "bo" (to bring in) convey a sense of movement and direction. This reflects the historical context of the Israelites, who were often on the move, requiring a leader who could guide them through both physical and spiritual journeys. It also points to the need for a leader who can provide stability and direction, ensuring that the people remain on the path God has set for them.

so that the congregation of the LORD
The term "congregation" (Hebrew "edah") refers to the assembly of God's people, emphasizing their collective identity as belonging to the LORD. This phrase underscores the covenant relationship between God and Israel, where the people are not just a random group but a divinely chosen community. The historical context here is significant, as it reminds the Israelites of their unique status and responsibilities as God's people, called to live according to His commandments and purposes.

will not be like sheep without a shepherd
This metaphor draws on the pastoral imagery common in the ancient Near East, where sheep without a shepherd were vulnerable to danger and lacked direction. The Hebrew word "ra'ah" (shepherd) is rich with meaning, suggesting care, guidance, and protection. In a scriptural context, this phrase is a poignant reminder of the need for godly leadership to prevent chaos and ensure the well-being of the community. It also foreshadows the New Testament portrayal of Jesus as the Good Shepherd, who provides ultimate guidance and care for His flock. This imagery serves as an inspirational call for leaders to emulate the shepherd's role, ensuring that God's people are nurtured and led according to His will.

Persons / Places / Events
1. Moses
The leader of the Israelites who is seeking God's guidance for a successor to lead the people into the Promised Land.

2. Joshua
The individual chosen by God to succeed Moses as the leader of Israel.

3. The Congregation of the LORD
Refers to the Israelites, God's chosen people, who are in need of a leader to guide them.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Sheep without a Shepherd
A metaphor used to describe the Israelites' need for guidance and leadership.
Teaching Points
The Importance of Godly Leadership
Godly leadership is essential for guiding and protecting the people of God. Just as Moses sought a successor, we must seek leaders who are led by God.

The Role of a Shepherd
A shepherd's role is to lead, protect, and care for the flock. In our lives, we should seek to emulate these qualities in our leadership roles, whether in the church, family, or community.

Dependence on God for Guidance
Just as Moses depended on God to appoint a leader, we must rely on God for direction in our lives and decisions.

The Need for Spiritual Oversight
The metaphor of sheep without a shepherd highlights the necessity of spiritual oversight. We should ensure that we are under sound spiritual leadership and also provide it to others if we are in such a position.

Continuity in Leadership
The transition from Moses to Joshua underscores the importance of continuity in leadership. We should prepare and mentor future leaders to ensure the ongoing health and direction of our communities.
Bible Study Questions
1. How does the role of a shepherd in biblical times compare to the role of a leader in the church today?

2. In what ways can we ensure that we are under godly leadership in our personal and spiritual lives?

3. How can we apply the principle of seeking God's guidance in leadership transitions within our own communities or organizations?

4. What qualities did Joshua possess that made him a suitable successor to Moses, and how can we cultivate similar qualities in our lives?

5. How does the imagery of "sheep without a shepherd" challenge us to provide or seek spiritual oversight in our faith communities?
Connections to Other Scriptures
Deuteronomy 31:7-8
This passage describes Moses commissioning Joshua as his successor, emphasizing the continuity of leadership.

John 10:11-14
Jesus refers to Himself as the Good Shepherd, drawing a parallel to the need for spiritual leadership and care.

1 Peter 5:2-4
Peter exhorts church leaders to shepherd the flock willingly and eagerly, reflecting the shepherd imagery used in Numbers 27:17.

Psalm 23
David's psalm portrays the Lord as a shepherd, providing guidance and care, similar to the leadership role described in Numbers 27:17.
Preparing for the EndD. Young Numbers 27:12-23
The Solicitude of Moses for the Helpless FlockD. Young Numbers 27:15-17
A Model Ordination ServiceW. Jones.Numbers 27:16-23
The God of the Spirits of All FleshS. Thodey.Numbers 27:16-23
The Spiritual Leaders of MenHomilistNumbers 27:16-23
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Assembly, Bring, Bringeth, Company, Congregation, Guide, Keeper, Lead, Lord's, Sheep, Shepherd, Taketh
Dictionary of Bible Themes
Numbers 27:15-18

     8130   guidance, from godly people

Numbers 27:16-17

     4684   sheep

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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