Matthew 18:20
For where two or three gather together in My name, there am I with them."
For where
This phrase introduces a condition or a situation. The Greek word for "where" is "ὅπου" (hopou), which indicates a specific location or context. In the biblical context, it suggests a gathering or assembly of believers. Historically, the early Christian communities often met in homes or small groups, emphasizing the importance of communal worship and fellowship. This setting underscores the significance of unity and collective faith in the Christian tradition.

two or three
The mention of "two or three" highlights the minimal requirement for a gathering in the name of Christ. The Greek words "δύο" (duo) and "τρεῖς" (treis) emphasize that even the smallest group of believers holds significance. This reflects the Jewish tradition where a minimum of ten men (a minyan) was required for certain religious activities. Jesus, however, lowers this requirement, indicating that His presence is not limited by numbers but by the sincerity and faith of those gathered.

are gathered
The phrase "are gathered" comes from the Greek "συνάγω" (synagō), meaning to bring together or assemble. This term is often used in the context of religious gatherings or assemblies. The passive voice suggests that the gathering is not merely a human initiative but is divinely orchestrated. Historically, this reflects the early church's understanding of being called together by the Holy Spirit, emphasizing the divine presence in their midst.

in My name
"In My name" signifies the authority and purpose of the gathering. The Greek "ἐν τῷ ὀνόματί μου" (en tō onomati mou) implies acting under the authority and character of Jesus. In biblical times, a name represented one's character and authority. Thus, gathering in Jesus' name means aligning with His teachings, mission, and presence. This phrase underscores the centrality of Christ in Christian worship and community life.

there am I
This assurance, "there am I," uses the Greek "ἐκεῖ εἰμι" (ekei eimi), indicating Jesus' presence among the gathered believers. The phrase echoes God's promise of presence throughout Scripture, such as in Exodus 3:14, where God declares, "I AM." This continuity affirms Jesus' divinity and His promise to be with His followers, providing comfort and assurance of His constant presence.

with them
The concluding phrase "with them" emphasizes the communal aspect of Jesus' presence. The Greek "μετ' αὐτῶν" (met' autōn) indicates a close, personal presence among the believers. This reflects the biblical theme of God dwelling among His people, as seen in the tabernacle and temple imagery. It reassures believers of Jesus' intimate involvement in their lives, especially when they gather in His name, fostering a sense of unity and divine fellowship.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, emphasizing His presence among believers.

2. Disciples
The immediate audience of Jesus' teaching, representing all followers of Christ.

3. Gathering of Believers
The event or action of coming together in Jesus' name, which is central to the verse.
Teaching Points
The Power of Community
Gathering in Jesus' name brings His presence into our midst, empowering and encouraging believers.

The Importance of Intentionality
The phrase "in My name" signifies gathering with purpose and focus on Christ, not just social interaction.

The Assurance of Christ's Presence
Jesus' promise assures us that even small gatherings are significant and blessed with His presence.

Encouragement for Small Groups
This verse validates the importance of small groups and prayer meetings, where believers can experience Christ's presence intimately.

Unity in Diversity
The gathering of "two or three" highlights the unity among believers, regardless of number, background, or status.
Bible Study Questions
1. How does understanding the original Greek word for "gather" (synag?) enhance our comprehension of this verse?

2. In what ways can we ensure that our gatherings are truly "in Jesus' name" and not just social events?

3. How does the promise of Jesus' presence in small gatherings encourage you in your personal faith journey?

4. What are some practical ways you can foster a sense of community and Christ-centeredness in your small group or church?

5. How can this verse inspire us to reach out to others and invite them into fellowship, knowing that Jesus is present when we gather?
Connections to Other Scriptures
Matthew 28:20
Jesus promises to be with His disciples always, reinforcing His presence among believers.

Hebrews 10:24-25
Encourages believers to gather together, highlighting the importance of community.

1 Corinthians 5:4
Paul speaks of the power of gathering in Jesus' name, emphasizing spiritual authority and presence.

Acts 2:42
The early church devoted themselves to fellowship, illustrating the practice of gathering in Jesus' name.
The Conditions of Christ's Sensible PresenceR. Tuck Matthew 18:20
Christian JudgmentJ.A. Macdonald Matthew 18:15-20
An August VisitorJ. Basley.Matthew 18:19-20
Christ's Presence Consecrating His ChurchJ. Macdonald, M. A.Matthew 18:19-20
Four Present, But Only One VisibleJ. Basley.Matthew 18:19-20
In My NameMatthew 18:19-20
JesusJ. Bate.Matthew 18:19-20
Jesus Present in a Simple SanctuaryJ. Basley.Matthew 18:19-20
Jesus Present in WorshipJ. Basley.Matthew 18:19-20
Jesus Present to InspectJ. Basley.Matthew 18:19-20
Public Worship Acceptable to GodGurnallMatthew 18:19-20
The Power of United PrayerW.F. Adeney Matthew 18:19, 20
The Presence of Christ in the Meetings of His PeopleW. Willson., T. Bradshaw.Matthew 18:19-20
The Presence of Christ in the SanctuaryJ. S. Pearsall.Matthew 18:19-20
United PrayerJohn, Thomas., J. Rift.Matthew 18:19-20
People
Jesus, Peter
Places
Capernaum
Topics
Assembled, Gathered, Midst
Dictionary of Bible Themes
Matthew 18:20

     1656   numbers, combinations
     2021   Christ, faithfulness
     4966   present, the
     7028   church, life of
     7328   ceremonies
     7922   fellowship, with God
     8604   prayer, response to God

Matthew 18:15-20

     5201   accusation
     7026   church, leadership

Matthew 18:19-20

     5042   name of God, significance
     7032   unity, God's people

Library
May 31. "Whosoever Therefore Shall Humble Himself as this Little Child" (Matt. xviii. 4).
"Whosoever therefore shall humble himself as this little child" (Matt. xviii. 4). You will never get a humble heart until it is born from above, from the heart of Christ. For man has lost his own humanity and alas, too often has a demon heart. God wants us, as Christians, to be simple, human, approachable and childlike. The Christians that we know and love best, and that are nearest to the Lord, are the most simple. Whenever we grow stilted we are only fit for a picture gallery, and we are only good
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Lost Sheep and the Seeking Shepherd
If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth Into the mountains, and seeketh that which is gone astray!--MATT. xviii. 12. We find this simple parable, or germ of a parable, in a somewhat more expanded form, as the first of the incomparable three in the fifteenth chapter of Luke's Gospel. Perhaps our Lord repeated the parable more than once. It is an unveiling of His inmost heart, and therein a revelation of the very heart of God.
Alexander Maclaren—Expositions of Holy Scripture

Persistence of Thwarted Love
'If so be that he find it.'--MATT. xviii. 13. 'Until he find it.'--LUKE xv. 4. Like other teachers, Jesus seems to have had favourite points of view and utterances which came naturally to His lips. There are several instances in the gospels of His repeating the same sayings in entirely different connections and with different applications. One of these habitual points of view seems to have been the thought of men as wandering sheep, and of Himself as the Shepherd. The metaphor has become so familiar
Alexander Maclaren—Expositions of Holy Scripture

Forgiven and Unforgiving
'Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.' --MATT. xviii. 22. The disciples had been squabbling about pre-eminence in the kingdom which they thought was presently to appear. They had ventured to refer their selfish and ambitious dispute to Christ's arbitrament. He answered by telling them the qualifications of 'the greatest in the kingdom'--that they are to be humble like little children; that they are to be placable; that they are to use all means
Alexander Maclaren—Expositions of Holy Scripture

The Law of Precedence in the Kingdom
'At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2. And Jesus called a little child unto Him, and set him in the midst of them, 3. And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5. And whoso shall receive one such little child in My name receiveth
Alexander Maclaren—Expositions of Holy Scripture

Six Sweeping Statements.
Jesus' own words make this very clear. There are two groups of teachings on prayer in those three and a half years as given by the gospel records. The first of these groups is in the Sermon on the Mount which Jesus preached about half-way through the second year of His ministry. The second group comes sheer at the end. All of it is in the last six months, and most of it in the last ten days, and much of that on the very eve of that last tragic day. It is after the sharp rupture with the leaders that
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

On the Words of the Gospel, Matt. xviii. 15, "If Thy Brother Sin against Thee, Go, Shew Him his Fault Between Thee and Him Alone;" And
1. Our Lord warns us not to neglect one another's sins, not by searching out what to find fault with, but by looking out for what to amend. For He said that his eye is sharp to cast out a mote out of his brother's eye, who has not a beam in his own eye. Now what this means, I will briefly convey to you, Beloved. A mote in the eye is anger; a beam in the eye is hatred. When therefore one who has hatred finds fault with one who is angry, he wishes to take a mote out of his brother's eye, but is hindered
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xviii. 7, Where we are Admonished to Beware of the Offences of the World.
1. The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord. "For what is man," saith Scripture, "saving that Thou art mindful of him?" [2694] "Woe unto the world because of offences," [2695] saith the Lord; the Truth says so; He alarmeth and warneth us, He would not have us to be off our guard; for surely He would not make us desperate.
Saint Augustine—sermons on selected lessons of the new testament

The Forgiveness of Sins.
(Twenty-second Sunday after Trinity.) S. MATTHEW xviii. 28, "Pay me that thou owest." The Gospel shows us in a parable a picture of a king who called his servants to a reckoning. That King is the Lord God Almighty. We are His servants, and He calls us to account every day. All we possess we owe as a debt to God. Day by day He gives us our food, and supplies our wants by His good Providence. On every hour of our existence is written, Jehovah-Jireh--The Lord will provide. Day by day God takes
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Fourth Day. Forgiveness of Injuries.
"Then said Jesus, Father, forgive them; for they know not what they do."--Luke, xxiii. 34. Many a death-struggle has been made to save a friend. A dying Saviour gathers up His expiring breath to plead for His foes! At the climax of His own woe, and of human ingratitude--man-forsaken, and God-deserted--His faltering voice mingles with the shout of His murderers,--"Father, forgive them; for they know not what they do!" Had the faithless Peter been there, could he have wondered at the reply to a former
John R. Macduff—The Mind of Jesus

Lix. The Preacher and his Hearers.
22nd Sunday after Trinity. S. Matthew xviii. 23. "The kingdom of Heaven is likened unto a certain king, which would take account of his servants." INTRODUCTION.--I have been a good deal abroad, over the Continent of Europe, and whenever I am in a little country inn, I make a point of going into the room where the men are smoking and drinking wine or beer, and hearing their opinions on the politics of the day, and of their country. Now, my experience tells me that in country taverns in France, and
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Wicked Servant
ST. MATTHEW xviii. 23. The kingdom of heaven is likened to a certain king, which would take account of his servants. This parable, which you heard in the Gospel for this day, you all know. And I doubt not that all you who know it, understand it well enough. It is so human and so humane; it is told with such simplicity, and yet with such force and brilliancy that--if one dare praise our Lord's words as we praise the words of men--all must see its meaning at once, though it speaks of a state of
Charles Kingsley—The Water of Life and Other Sermons

Meetings for Prayer.
Text.--"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven."--Matthew xviii. 19. HITHERTO, in treating of the subject of Prayer, I have confined my remarks to secret prayer. I am now to speak of social prayer, or prayer offered in company, where two or more are united in praying. Such meetings have been common from the time of Christ, and even hundreds of years before. And it is probable
Charles Grandison Finney—Lectures on Revivals of Religion

The Necessity and Effect of Union.
Text.--Again I say unto you, That if two of you shall agree on earth, as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.--Matthew xviii. 19. SOME weeks since, I used this text, in preaching on the subject of prayer meetings. At present I design to enter more into the spirit and meaning of the text. The evident design of our Lord in this text was to teach the importance and influence of union in prayer and effort to promote religion. He states the
Charles Grandison Finney—Lectures on Revivals of Religion

The Mission of Little Children
"And Jesus called a little child unto him, and set him in the midst of them." Matthew xviii.2. Everything has its mission. I speak not now of the office which each part of the great universe discharges. I speak not of the relation between these parts,--that beautiful ordinance by which the whole is linked together in one common life, by which the greatest is dependent upon the least, and the least shares in the benefactions of the greatest. In this sense, everything has, strictly, its mission.
E. H. Chapin—The Crown of Thorns

False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was
J. W. McGarvey—The Four-Fold Gospel

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

Jesus Christ, the Divine Teacher of Prayer
A friend of mine in his journey is come to me, and I have nothing to set before him! He knocks again. "Friend! lend me three loaves?" He waits a while and then knocks again. "Friend! I must have three loaves!" "Trouble me not: the door is now shut; I cannot rise and give thee!" He stands still. He turns to go home. He comes back. He knocks again. "Friend!" he cries. He puts his ear to the door. There is a sound inside, and then the light of a candle shines through the hole of the door. The bars of
Edward M. Bounds—The Reality of Prayer

Fifteenth Lesson. If Two Agree
If two agree;' Or, The Power of United Prayer Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my Name, there am I in the midst of them.--Matt. xviii. 19, 20. ONE of the first lessons of our Lord in His school of prayer was: Not to be seen of men. Enter thy inner chamber; be alone with the Father. When He has thus taught us that the
Andrew Murray—With Christ in the School of Prayer

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Found
Gerhard Ter Steegen Matt. xviii. 12 O God, through Christ the living way, My Father and my God, So near, and I so far astray, Brought nigh Thee by His Blood. Myself, and this, and that, I sought Behind, around, before-- And yet the nearest found I not, Until I sought no more. O Love, Thou deep eternal tide, How dear are men to Thee! The Father's heart is opened wide By Jesus' Blood to me. It was Thyself, O God, who sought, With tender yearnings deep, The loveless sould who sought Thee not, The
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The School
Gerhard Ter Steegen Matt. xviii. 3 Where is the school for each and all, Where men become as children small, And little ones are great? Where love is all the task and rule, The fee our all, and all at school, Small, poor, of low estate? Where to unlearn all things I learn, From self and from all others turn, One Master hear and see? I learn and do one thing alone, And wholly give myself to One Who gives Himself to me. My task, possessing nought, to give; No life to have, yet ever live-- And ever
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Commentary on Matthew. Introduction.
According to Eusebius (H. E. vi. 36) the Commentaries on the Gospel of Matthew were written about the same time as the Contra Celsum, when Origen was over sixty years of age, and may therefore be probably assigned to the period 246-248. This statement is confirmed by internal evidence. In the portion here translated, books x.-xiv., he passes by the verses Matt. xviii. 12, 13, and refers for the exposition of them to his Homilies on Luke (book xiii. 29). Elsewhere, he refers his readers for a fuller
Origen—Origen's Commentary on the Gospel of Matthew

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