When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, "Ask me for whatever you wish, and I will give it to you." When the daughter of Herodias came and dancedThe phrase highlights the cultural and historical context of the Herodian dynasty, a ruling family in Judea during the time of Jesus. Herodias was the wife of Herod Antipas, and her daughter, traditionally known as Salome, performed a dance that was likely provocative and intended to entertain. The Greek word for "danced" (ὀρχέομαι, orcheomai) suggests a performance that was more than just a simple dance; it was likely a display meant to captivate and manipulate. This reflects the moral decay and the hedonistic lifestyle of the Herodian court, contrasting sharply with the values of the Kingdom of God that Jesus preached. she pleased Herod and his guests The word "pleased" (ἀρέσκω, aresko) indicates that the dance was not only entertaining but also gratifying to Herod and his guests, who were likely high-ranking officials and dignitaries. This pleasure was superficial and rooted in the fleshly desires of the audience, highlighting the moral and spiritual blindness of Herod's court. The scene sets the stage for the tragic events that follow, showing how easily human desires can lead to destructive decisions. ‘Ask me for anything you want,’ he said Herod's offer, "Ask me for anything you want," reveals his impulsive and reckless nature. The phrase echoes the language of royal generosity but is tainted by the context of manipulation and seduction. Herod's promise is reminiscent of the Old Testament accounts where kings would offer rewards for services rendered, yet here it is devoid of wisdom and discernment. This moment underscores the dangers of making vows or promises without considering the moral implications, a theme that resonates throughout Scripture. ‘and I will give it to you.’ This promise, "and I will give it to you," is a testament to Herod's desire to display his power and wealth. However, it also reveals his vulnerability to manipulation and his lack of foresight. The phrase is a tragic foreshadowing of the events that lead to the beheading of John the Baptist, a righteous man. Herod's words, spoken in a moment of pleasure and pride, become a snare that leads to sin and regret. This serves as a cautionary tale about the consequences of unchecked desires and the importance of aligning one's actions with God's will. Persons / Places / Events 1. Herod AntipasThe ruler of Galilee and Perea, known for his moral weaknesses and political maneuvering. He is the son of Herod the Great. 2. HerodiasThe wife of Herod Antipas, previously married to his brother Philip. Her marriage to Herod was considered unlawful according to Jewish law. 3. Herodias' Daughter (Salome)Though not named in the text, historical sources identify her as Salome. Her dance pleased Herod and his guests, leading to a rash promise. 4. The BanquetA lavish event hosted by Herod, attended by high-ranking officials and military commanders, setting the stage for the unfolding drama. 5. The GuestsInfluential figures in Herod's court, whose presence added pressure to Herod's decision-making. Teaching Points The Dangers of Rash PromisesHerod's impulsive promise to Salome demonstrates the dangers of making commitments without considering the consequences. Believers should be cautious with their words and promises. The Influence of Peer PressureHerod's decision was heavily influenced by the presence of his guests. This highlights the importance of standing firm in one's convictions, even when faced with societal or peer pressure. Moral CompromiseHerod's actions reflect a pattern of moral compromise, prioritizing personal and political gain over righteousness. Christians are called to uphold God's standards, even when it is inconvenient. The Consequences of SinThe account illustrates how sin can escalate, leading to devastating outcomes. It serves as a reminder of the importance of repentance and seeking God's guidance. Bible Study Questions 1. How does Herod's promise to Salome reflect the dangers of making impulsive decisions? Can you think of a time when a hasty decision led to unintended consequences in your life? 2. In what ways can peer pressure influence our decisions today, and how can we guard against it, drawing from biblical principles? 3. Compare Herod's actions with those of other biblical figures who faced moral dilemmas. What can we learn from their responses? 4. How does the account of Herod and John the Baptist illustrate the consequences of sin and the importance of repentance? 5. Reflect on a situation where you had to choose between pleasing others and doing what is right. How did you handle it, and what biblical truths guided your decision? Connections to Other Scriptures Matthew 14:6-11This parallel account provides additional context and details about the event, including the eventual beheading of John the Baptist. Esther 5:3Similar to Herod's offer, King Xerxes offers Esther anything she desires, up to half his kingdom, highlighting the potential consequences of rash promises. Proverbs 29:25This verse warns about the fear of man, which can be a snare, as seen in Herod's desire to please his guests over doing what is right. People Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, SimonPlaces Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of GalileeTopics Anything, Charmed, Damsel, Dance, Danced, Daughter, Dinner, Girl, Grant, Guests, Herod, Herodias, Hero'di-as, Herodias's, Herself, I'll, Lady, Meat, Please, Pleased, Reclining, Request, Sat, Sitting, Table, Whatever, Whatsoever, Wilt, WishDictionary of Bible Themes Mark 6:22 5287 dance 5387 leisure, pastimes Mark 6:1-56 5357 journey Mark 6:14-29 5098 John the Baptist Mark 6:16-29 8450 martyrdom Mark 6:17-28 5714 men Mark 6:17-29 8828 spite Mark 6:21-22 4410 banquets 5699 guests 8642 celebration Mark 6:21-28 4476 meals 5312 feasting 5803 carelessness Mark 6:22-23 5430 oaths, human Mark 6:22-24 8765 grudge Library January 6 Evening The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done … Anonymous—Daily Light on the Daily PathSeptember 4. "Come Ye Yourselves Apart" (Mark vi. 31). "Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing … Rev. A. B. Simpson—Days of Heaven Upon Earth January 8. "It is I, be not Afraid" (Mark vi. 50). "It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken … Rev. A. B. Simpson—Days of Heaven Upon Earth Herod --A Startled Conscience 'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous … Alexander Maclaren—Expositions of Holy Scripture The Master Rejected: the Servants Sent Forth 'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they … Alexander Maclaren—Expositions of Holy Scripture The Martyrdom of John 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when … Alexander Maclaren—Expositions of Holy Scripture The World's Bread 'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together … Alexander Maclaren—Expositions of Holy Scripture Christ Thwarted 'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these … Alexander Maclaren—Expositions of Holy Scripture On Attending the Church Service "The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from … John Wesley—Sermons on Several Occasions The Epistle of Saint Jude. V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, … Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples. Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot … Ernest Renan—The Life of Jesus The Chronology 45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem, … Rush Rhees—The Life of Jesus of Nazareth The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet … Rush Rhees—The Life of Jesus of Nazareth Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude. 1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF … Thomas Champness—Broken Bread The Historical Books. 1 the New Testament... CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can … E. P. Barrows—Companion to the Bible The Right to Privacy "There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and … Mabel Williamson—Have We No Rights? Set at Liberty. (MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this … F. B. Meyer—John the Baptist The King's Courts (MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the … F. B. Meyer—John the Baptist Rejected in his Own Country "And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist … G. A. Chadwick—The Gospel of St. Mark Links Mark 6:22 NIVMark 6:22 NLTMark 6:22 ESVMark 6:22 NASBMark 6:22 KJV
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