Mark 14:55
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
Now the chief priests and the whole Sanhedrin
This phrase introduces the religious authorities of the time, the chief priests and the Sanhedrin, which was the supreme council and tribunal of the Jews during the post-exilic times. The chief priests were influential leaders, often from the Sadducees, who held significant power in religious and political matters. The Sanhedrin, composed of 71 members, included Pharisees and Sadducees, and was responsible for major legal decisions. Historically, this body was known for its strict adherence to the law and traditions. Their involvement highlights the gravity of the situation, as they were the highest religious authority, yet they were actively seeking to condemn Jesus, indicating the threat they perceived in His teachings and influence.

were seeking testimony against Jesus
The Greek word for "seeking" (ζητοῦντες, zētountes) implies an active, deliberate search. This was not a passive or impartial inquiry; it was a concerted effort to find evidence that could be used against Jesus. The phrase "testimony against Jesus" suggests a legal proceeding, where witnesses were needed to establish a case. This reflects the judicial process of the time, where multiple witnesses were required to convict someone, especially in capital cases. The religious leaders' intent was not to seek truth but to find any possible accusation to justify their predetermined desire to eliminate Jesus.

to put Him to death
This phrase reveals the ultimate goal of the chief priests and the Sanhedrin: the death of Jesus. The severity of their intent underscores the perceived threat Jesus posed to their authority and the established religious order. In the context of Jewish law, the death penalty was reserved for the most serious offenses, such as blasphemy or leading Israel astray. Their determination to put Jesus to death, despite His innocence, highlights the deep spiritual blindness and corruption within the religious leadership. It also fulfills the prophetic scriptures that foretold the suffering and death of the Messiah.

but they did not find any
Despite their efforts, the religious leaders could not find any legitimate testimony against Jesus. This phrase underscores the innocence and righteousness of Jesus, who lived a life without sin. The inability to find valid accusations against Him highlights the unjust nature of the trial and the fulfillment of Isaiah's prophecy that the Messiah would be oppressed and afflicted, yet without deceit. This also serves as a testament to the divine nature of Jesus, who, despite being surrounded by falsehood and malice, remained blameless. The failure to find evidence against Him further emphasizes the moral and spiritual bankruptcy of those who sought His death.

Persons / Places / Events
1. Chief Priests
Religious leaders in Jerusalem who held significant power and influence. They were responsible for temple rituals and were key figures in the plot against Jesus.

2. Sanhedrin
The supreme religious council in Jerusalem, composed of chief priests, elders, and scribes. They were responsible for maintaining Jewish law and order and played a central role in the trial of Jesus.

3. Jesus
The central figure of Christianity, believed to be the Messiah and Son of God. In this passage, He is being unjustly tried by the religious authorities.

4. Testimony
The evidence or witness statements sought by the Sanhedrin to justify their desire to put Jesus to death. Despite their efforts, they struggled to find credible testimony.

5. Death Plot
The underlying motive of the chief priests and Sanhedrin was to find a way to legally justify the execution of Jesus, whom they saw as a threat to their authority and religious traditions.
Teaching Points
The Injustice of False Accusations
The passage highlights the danger and sinfulness of bearing false witness. As Christians, we are called to uphold truth and justice, even when it is inconvenient or unpopular.

The Sovereignty of God Amidst Human Schemes
Despite the Sanhedrin's efforts, God's plan for salvation through Jesus' death and resurrection was not thwarted. This reminds us that God's purposes prevail, even when human intentions are evil.

The Courage of Christ
Jesus faced His accusers with dignity and courage, setting an example for us to stand firm in our faith, even when facing unjust treatment or persecution.

The Role of Religious Leaders
The actions of the chief priests and Sanhedrin serve as a warning against the misuse of religious authority. Leaders are called to shepherd their people with integrity and humility.

The Importance of Integrity in Testimony
As followers of Christ, we must ensure that our words and testimonies are truthful and reflect the character of Christ, avoiding any form of deceit or manipulation.
Bible Study Questions
1. How does the behavior of the chief priests and Sanhedrin in Mark 14:55 reflect the challenges of maintaining integrity in positions of power?

2. In what ways can we ensure that our testimonies and words align with the truth of the Gospel, especially in difficult situations?

3. How does the trial of Jesus before the Sanhedrin encourage us to respond to false accusations or unjust treatment in our own lives?

4. What lessons can we learn from Jesus' response to His accusers that can be applied to our interactions with those who oppose our faith?

5. How can the example of Jesus' trial and the actions of the Sanhedrin inform our understanding of justice and righteousness in today's world?
Connections to Other Scriptures
Matthew 26:59-60
This passage parallels Mark 14:55, describing the same event where the chief priests and Sanhedrin sought false testimony against Jesus.

John 18:19-24
Provides additional context to the trial of Jesus, highlighting the questioning by the high priest and the lack of valid accusations.

Acts 6:13
Similar tactics were used against Stephen, where false witnesses were brought forward to accuse him, showing a pattern of unjust trials against early Christians.
The Condemnation Which Condemns the JudgesAlexander MaclarenMark 14:55
The Council -- Jesus Before the Jewish CouncilDavid O. Mears.Mark 14:55
The SanhedrinS. Baring Gould, M. A.Mark 14:55
Peter's FallR. Green Mark 14:27-31, 66-72
Heaven's Righteous King At Earth's Unrighteous Judgment-SeatR. Green Mark 14:53-65; 15:1-5
First Trial of JesusE. Johnson Mark 14:53-65
Jesus At the Bar of JudaismA.F. Muir Mark 14:53-65
The Denial by PeterJ.J. Given Mark 14:53-72
Peter Denying ChristA.F. Muir Mark 14:54, 66-72
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Cause, Chief, Council, Death, Endeavouring, Entire, Evidence, Finding, Kept, Meanwhile, None, Obtain, Order, Priests, Sanhedrim, Sanhedrin, Seeking, Sought, Testimony, Trying, Unable, Witness, Witnesses
Dictionary of Bible Themes
Mark 14:55

     7330   chief priests

Mark 14:53-55

     7378   high priest, NT

Mark 14:53-56

     7464   teachers of the law

Mark 14:53-65

     5593   trial

Mark 14:55-56

     5276   crime

Mark 14:55-59

     5202   accusation, false
     5440   perjury
     5625   witnesses, false
     6163   faults
     8751   false witness

Mark 14:55-61

     6126   condemnation, human

Mark 14:55-65

     2585   Christ, trial

Mark 14:55-72

     5879   humiliation

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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