Mark 14:24
He said to them, "This is My blood of the covenant, which is poured out for many.
This is My blood
In this phrase, Jesus is speaking during the Last Supper, instituting the New Covenant. The Greek word for "blood" is "αἷμα" (haima), which is used throughout the New Testament to signify life and sacrifice. Blood, in the Jewish sacrificial system, was essential for atonement (Leviticus 17:11). Here, Jesus is indicating that His blood will be the ultimate sacrifice, fulfilling and surpassing the Old Testament sacrifices. This statement is profound, as it signifies the transition from the old covenant of the law to the new covenant of grace through His impending sacrifice on the cross.

of the covenant
The term "covenant" comes from the Greek word "διαθήκη" (diathēkē), which can mean a testament or agreement. In the biblical context, a covenant is a solemn agreement between God and humanity. The Old Covenant, given through Moses, was based on the law and required the blood of animals. Jesus is declaring a New Covenant, prophesied in Jeremiah 31:31-34, which promises a new relationship with God, written on the hearts of believers, and made possible through His sacrifice. This New Covenant is foundational to Christian theology, emphasizing grace and faith over works.

which is poured out
The phrase "poured out" is translated from the Greek "ἐκχέω" (ekcheō), meaning to spill or shed. This imagery is vivid, evoking the sacrificial system where the blood of animals was poured out at the altar. Jesus' use of this term foreshadows His imminent crucifixion, where His blood would be shed for the remission of sins. It underscores the voluntary nature of His sacrifice, as He willingly offers Himself for humanity's redemption.

for many
The word "many" in Greek is "πολλῶν" (pollōn), indicating a large number but not necessarily all. This phrase echoes Isaiah 53:12, where the Suffering Servant "bore the sin of many." It highlights the inclusivity of Jesus' sacrifice, available to all who believe, yet also acknowledges the reality that not all will accept this gift. Theologically, it speaks to the doctrine of atonement, where Christ's sacrifice is sufficient for all, but effective for those who receive Him by faith. This phrase invites reflection on the vastness of God's grace and the personal responsibility to respond to His call.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is speaking to His disciples during the Last Supper, instituting the New Covenant through His impending sacrifice.

2. The Disciples
The immediate audience of Jesus' words, representing the early followers of Christ who would later spread His teachings.

3. The Last Supper
The setting of this event, a pivotal moment where Jesus shares a final meal with His disciples before His crucifixion, symbolizing the establishment of the New Covenant.

4. The Covenant
Refers to the New Covenant Jesus establishes through His sacrifice, fulfilling and surpassing the Old Covenant made with Israel.

5. The Blood
Symbolizes Jesus' sacrificial death, which is essential for the forgiveness of sins and the establishment of the New Covenant.
Teaching Points
The Significance of the Blood
Jesus' blood is central to the New Covenant, symbolizing the ultimate sacrifice for the forgiveness of sins. Believers are called to remember and honor this sacrifice through the practice of communion.

The New Covenant
Unlike the Old Covenant, which was based on the law, the New Covenant is based on grace and faith in Jesus Christ. It offers a personal relationship with God and internal transformation.

The Inclusivity of the Covenant
Jesus states that His blood is poured out "for many," indicating the universal offer of salvation to all who believe, transcending ethnic and cultural boundaries.

The Call to Remembrance
The practice of communion serves as a continual reminder of Jesus' sacrifice and the New Covenant, encouraging believers to live in gratitude and obedience.

Living Under the New Covenant
Believers are called to live in the reality of the New Covenant, characterized by a transformed heart, forgiveness, and a commitment to follow Christ.
Bible Study Questions
1. How does understanding the Old Covenant help us appreciate the significance of the New Covenant established by Jesus?

2. In what ways does the practice of communion serve as a reminder of Jesus' sacrifice and the New Covenant?

3. How can we live out the inclusivity of the New Covenant in our daily interactions with others?

4. What are some practical ways to cultivate a heart that reflects the internal transformation promised in the New Covenant?

5. How does the concept of Jesus' blood being "poured out for many" challenge or encourage you in your faith journey?
Connections to Other Scriptures
Exodus 24:8
This verse describes Moses sprinkling blood on the people as a sign of the Old Covenant. Jesus' words in Mark 14:24 echo this, signifying the establishment of a New Covenant through His blood.

Jeremiah 31:31-34
This prophecy speaks of a New Covenant that God will make with His people, characterized by internal transformation and forgiveness, which Jesus fulfills.

Hebrews 9:15
This passage explains that Jesus is the mediator of the New Covenant, emphasizing the necessity of His death for the redemption of transgressions under the first covenant.

1 Corinthians 11:25
Paul recounts the institution of the Lord's Supper, reinforcing the significance of Jesus' blood as the New Covenant.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
Bloodshedding as an Expression of LoveStudent's Handbook of Scripture Doctrines.Mark 14:22-24
Holy CommunionDean Vaughan.Mark 14:22-24
Importance of the Holy CommunionS. Baring Gould, M. A.Mark 14:22-24
Sacrament of the Lord's SupperP. B. Davis.Mark 14:22-24
The Blood of ChristThe Fireside Parish Almanack.Mark 14:22-24
The Communion ServiceW. Barrow, LL. D.Mark 14:22-24
The Communion Service SavedRev. Charles P. Dorset, rector of the Church of the Ascension, Chicago, Illinois.Mark 14:22-24
The Heavenly PassoverThe Preacher's MonthlyMark 14:22-24
The Holy Communion a Support to the WeakPrebendary Gibson, M. A.Mark 14:22-24
The Lord's SupperAddison P. Foster.Mark 14:22-24
The Lord's SupperA. Rowland Mark 14:22-24
The New Testament. -- Testament or CovenantJ. Morison, D. D.Mark 14:22-24
The Sacraments as SymbolsDr. John Clifford.Mark 14:22-24
The Symbols of Christ's BodyJoseph Irons, M. A.Mark 14:22-24
Value of the Holy CommunionM. A. Lewis.Mark 14:22-24
Eucharistic ServiceE. Johnson Mark 14:22-25
The Lord's SupperA.F. Muir Mark 14:22-25
The Lord's Supper a Celebration of DeathA.F. Muir Mark 14:22-25
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Behalf, Blood, Covenant, Makes, Poured, Shed, Sure, Testament
Dictionary of Bible Themes
Mark 14:24

     1352   covenant, the new
     1443   revelation, OT
     2366   Christ, prophecies concerning
     2530   Christ, death of
     5734   relationships
     7160   servants of the Lord
     7436   sacrifice, NT fulfilment

Mark 14:17-25

     4476   meals

Mark 14:22-24

     1670   symbols
     6617   atonement, in NT
     6755   union with Christ, nature of
     7394   memorial
     7957   sacraments

Mark 14:22-25

     1346   covenants, nature of
     1680   types
     2411   cross, predictions
     6723   redemption, NT
     7933   Lord's Supper

Mark 14:23-24

     4544   wine
     5445   potters and pottery

Mark 14:23-25

     4435   drinking
     9150   Messianic banquet

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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