Luke 22:67
"If You are the Christ, tell us." Jesus answered, "If I tell you, you will not believe.
If You are the Christ
This phrase is a direct challenge to Jesus' identity as the Messiah, the Anointed One. The term "Christ" comes from the Greek "Christos," which is equivalent to the Hebrew "Mashiach," meaning "Anointed One." In the Jewish tradition, the Messiah was expected to be a divinely appointed leader who would deliver Israel from oppression and establish God's kingdom. The religious leaders' question here is not one of genuine inquiry but rather a test, as they seek grounds to accuse Jesus. Historically, the expectation of the Messiah was deeply rooted in Jewish eschatology, with prophecies throughout the Old Testament, such as Isaiah 53 and Daniel 9, pointing to a coming Savior. This moment is pivotal, as it underscores the tension between Jesus' true identity and the leaders' refusal to accept Him as the fulfillment of these prophecies.

tell us
The demand "tell us" reflects the leaders' insistence on a direct and unequivocal claim from Jesus. This is not a request for information but a coercive demand for a confession that could be used against Him. The Greek word used here, "eipon," implies a command rather than a polite request. This reflects the adversarial nature of the encounter, as the religious authorities are not seeking truth but rather a reason to condemn. In the broader scriptural context, this moment is reminiscent of other instances where Jesus is tested or questioned by those who oppose Him, such as in Matthew 22:15-46, where the Pharisees and Sadducees attempt to trap Him with questions.

Jesus answered
Jesus' response is significant, as it demonstrates His wisdom and authority. Throughout the Gospels, Jesus often responds to challenges with profound insight, turning the tables on His accusers. The Greek word "apokrinomai" used here for "answered" suggests a thoughtful and deliberate response. Jesus' answers often reveal deeper truths and expose the hearts of those questioning Him. In this context, His response is not just a defense but a revelation of His divine nature and mission. This moment is a testament to His role as the ultimate teacher and prophet, fulfilling the words of Isaiah 11:2, which speak of the Spirit of wisdom and understanding resting upon the Messiah.

If I tell you
This phrase highlights the futility of the situation. Jesus acknowledges that even if He were to give them the answer they seek, their hearts are hardened, and they would not believe. The conditional "if" indicates the leaders' unwillingness to accept the truth, regardless of the evidence or testimony presented. This reflects a recurring theme in the Gospels, where Jesus encounters disbelief and rejection, as seen in John 12:37-40, where despite performing many signs, people still did not believe in Him. This phrase serves as a poignant reminder of the spiritual blindness that can afflict those who are unwilling to see the truth.

you will not believe
Here, Jesus points out the leaders' obstinate unbelief. The Greek word "pisteuo," translated as "believe," implies trust and faith, not just intellectual assent. The religious leaders' refusal to believe is not due to a lack of evidence but a willful rejection of Jesus' identity and mission. This unbelief is a fulfillment of the prophecy in Isaiah 6:9-10, where the people's hearts are described as calloused, their ears dull, and their eyes closed. In a broader theological context, this highlights the necessity of faith and the openness of heart required to truly understand and accept Jesus as the Christ. This moment serves as a sobering reminder of the consequences of unbelief and the importance of seeking truth with a sincere heart.

Persons / Places / Events
1. Jesus Christ
The central figure of the New Testament, believed by Christians to be the Son of God and the Messiah. In this passage, He is being questioned by the religious leaders.

2. The Sanhedrin
The assembly of Jewish religious leaders, including chief priests, scribes, and elders, who were responsible for religious decisions and judgments. They are questioning Jesus in this passage.

3. Jerusalem
The city where these events take place, significant as the religious and cultural center of Jewish life.

4. The Trial of Jesus
This event is part of the series of trials Jesus faces before His crucifixion, highlighting the tension between Jesus and the religious authorities.

5. Messiah (Christ)
The term "Christ" is derived from the Greek "Christos," meaning "Anointed One," equivalent to the Hebrew "Mashiach." The question posed to Jesus is about His claim to this title.
Teaching Points
The Nature of Unbelief
The religious leaders' question reveals a heart of unbelief. Despite witnessing Jesus' miracles and teachings, they remain skeptical. This challenges us to examine our own hearts for areas of unbelief.

The Identity of Christ
Understanding Jesus as the Christ is central to Christian faith. This passage invites believers to reflect on their personal acknowledgment of Jesus as Lord and Savior.

Responding to Skepticism
Jesus' response to the Sanhedrin teaches us how to handle skepticism and disbelief with wisdom and truth, without being defensive.

The Cost of Discipleship
Jesus' trial and eventual crucifixion remind us of the cost of following Him. Believers are called to stand firm in their faith, even when faced with opposition.

The Fulfillment of Prophecy
This event is a fulfillment of Old Testament prophecies about the Messiah's rejection, reinforcing the reliability of Scripture and God's sovereign plan.
Bible Study Questions
1. How does Jesus' response to the Sanhedrin challenge our understanding of faith and belief?

2. In what ways can we identify with the skepticism of the religious leaders, and how can we overcome it?

3. How does acknowledging Jesus as the Christ impact our daily lives and decisions?

4. What can we learn from Jesus' demeanor and response during His trial that can help us in facing our own challenges?

5. How does this passage connect with Old Testament prophecies, and what does that teach us about the continuity of God's plan throughout Scripture?
Connections to Other Scriptures
Matthew 26:63-64
This passage parallels the questioning of Jesus by the high priest, where Jesus affirms His identity as the Messiah.

John 10:24-25
Jesus is similarly asked to declare if He is the Christ, and He responds by pointing to His works as evidence.

Isaiah 53
This Old Testament prophecy speaks of the suffering servant, which Christians interpret as a foretelling of Jesus' rejection and suffering.
Christ's Trials in the High Priest's PalaceR.M. Edgar Luke 22:54-71
People
Jesus, John, Judas, Peter, Simon
Places
Gethsemane, Jerusalem
Topics
Belief, Believe, Certainly, Christ, Replied, Saying, Won't
Dictionary of Bible Themes
Luke 22:67

     8402   claims
     8836   unbelief, response

Luke 22:63-70

     2585   Christ, trial

Luke 22:66-71

     8712   denial of Christ

Library
February 2 Morning
Oh that thou wouldest keep me from evil.--I CHR. 4:10. Why sleep ye? rise and pray, lest ye enter into temptation.--The spirit indeed is willing, but the flesh is weak. Two things have I required of thee; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches, feed me with food convenient for me: lest I be full and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. The Lord shall preserve thee from
Anonymous—Daily Light on the Daily Path

July 28. "Not My Will, but Thine" (Luke xxii. 42).
"Not my will, but Thine" (Luke xxii. 42). He who once suffered in Gethsemane will be our strength and our victory, too. We may fear, we may also sink, but let us not be dismayed, and we shall yet praise Him, and look back from a finished course, and say, "Not one word hath failed of all that the Lord hath spoken." But in order to do this, we must, like Him, meet the conflict, not with a defiant, but with a submissive spirit. He had to say, "Not My will, but Thine be done"; but in saying it, He gained
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Great Fall and a Great Recovery
'But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.' --Luke xxii. 32. Our Lord has just been speaking words of large and cordial praise of the steadfastness with which His friends had continued with Him in His temptations, and it is the very contrast between that continuance and the prevision of the cowardly desertion of the Apostle which occasioned the abrupt transition to this solemn appeal to him, which indicates how the forecast pained Christ's
Alexander Maclaren—Expositions Of Holy Scripture

The Cross the victory and Defeat of Darkness
'This is your hour, and the power of darkness.' --Luke xxii. 53. The darkness was the right time for so dark a deed. The surface meaning of these pathetic and far-reaching words of our Lord's in the garden to His captors is to point the correspondence between the season and the act. As He has just said, 'He had been daily with them in the Temple,' but in the blaze of the noontide they laid no hands upon Him. They found a congenial hour in the midnight. But the words go a great deal deeper than allusive
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Look
'And the Lord turned and looked upon Peter.' --Luke xxii. 61. All four Evangelists tell the story of Peter's threefold denial and swift repentance, but we owe the knowledge of this look of Christ's to Luke only. The other Evangelists connect the sudden change in the denier with his hearing the cock crow only, but according to Luke there were two causes co-operating to bring about that sudden repentance, for, he says, 'Immediately, while he yet spake, the cock crew. And the Lord turned and looked
Alexander Maclaren—Expositions Of Holy Scripture

The Lonely Christ
'Ye are they which have continued with Me in My temptations'--LUKE xxii 28. We wonder at the disciples when we read of the unseemly strife for precedence which jars on the tender solemnities of the Last Supper. We think them strangely unsympathetic and selfish; and so they were. But do not let us be too hard on them, nor forget that there was a very natural reason for the close connection which is found in the gospels between our Lord's announcements of His sufferings and this eager dispute as to
Alexander Maclaren—Expositions Of Holy Scripture

Parting Promises and Warnings
'And there was also a strife among them, which of them should be accounted the greatest. 25. And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as He
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Ideal of a Monarch
'And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.'--LUKE xxii. 25-26. [Footnote: Preached on the occasion of the death of Queen Victoria.] There have been sovereigns of England whose death was a relief. There have been others who were mourned with a certain tepid and decorous
Alexander Maclaren—Expositions Of Holy Scripture

Gethsemane
'And He came out, and went, as He was wont, to the mount of Olives; and His disciples also followed Him. 40. And when He was at the place, He said unto them, Pray that ye enter not into temptation. 41. And He was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42. Saying, Father, If Thou be willing, remove this cup from Me; nevertheless, not My will, but Thine, be done. 43. And there appeared an angel unto Him from heaven, strengthening Him. 44. And, being in an agony, He
Alexander Maclaren—Expositions Of Holy Scripture

In the High Priest's Palace
'Then took they Him, and led Him, and brought Him into the high priest's house. And Peter followed afar off. 55. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him. 57. And he denied Him, saying, Woman, I know Him not. 58. And, after a little while, another saw him, and said, Thou art also of them. And Peter said,
Alexander Maclaren—Expositions Of Holy Scripture

The Lord's Supper
'Then came the day of unleavened bread, when the passover must be killed. 8. And He sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9. And they said unto Him, Where wilt thou that we prepare? 10. And He said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber,
Alexander Maclaren—Expositions Of Holy Scripture

The Duty of Constant Communion J. W.
"Do this in remembrance of me." Luke 22:19. It is no wonder that men who have no fear of God should never think of doing this. But it is strange that it should be neglected by any that do fear God, and desire to save their souls; And yet nothing is more common. One reason why many neglect it is, they are so much afraid of "eating and drinking unworthily," that they never think how much greater the danger is when they do not eat or drink it at all. That I may do what I can to bring these well-meaning
John Wesley—Sermons on Several Occasions

Gethsemane
"And all the unknown joys he gives, Were bought with agonies unknown." Since it would not be possible for any believer, however experienced, to know for himself all that our Lord endured in the place of the olivepress, when he was crushed beneath the upper and the nether mill-stone of mental suffering and hellish malice, it is clearly far beyond the preacher's capacity to set it forth to you. Jesus himself must give you access to the wonders of Gethsemane: as for me, I can but invite you to enter
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

The Betrayal
Without further preface, let us advance to the subject of our Lord's betrayal. First, concentrate your thoughts upon Jesus, the betrayed one; and when ye have lingered awhile there, solemnly gaze into the villanous countenance of Judas, the betrayer--he may prove a beacon to warn us against the sin which gendereth apostacy. I. LET US TARRY AWHILE, AND SEE OUR LORD UNGRATEFULLY AND DASTARDLY BETRAYED. It is appointed that he must die, but how shall he fall into the hands of his adversaries? Shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

5Th Day. Restraining Grace.
"He is Faithful that Promised." "Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not."--LUKE xxii. 31, 32. Restraining Grace. What a scene does this unfold! Satan tempting--Jesus praying! Satan sifting--Jesus pleading! "The strong man assailing"--"the stronger than the strong" beating him back! Believer? here is the past history and present secret of thy safety in the midst of temptation. An interceding Saviour was at thy side, saying
John Ross Macduff—The Faithful Promiser

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow
Andrew Murray—Absolute Surrender

Carnal or Spiritual?
"And Peter went out and wept bitterly." -- Luke 22:62. These words indicate the turning point in the life of Peter, --a crisis. There is often a question about the life of holiness. Do you grow into it? Or do you come into it by a crisis suddenly? Peter has been growing for three years under the training of Christ, but he had grown terribly downward, for the end of his growing was, he denied Jesus. And then there came a crisis. After the crisis he was a changed man, and then he began to grow aright.
Andrew Murray—The Deeper Christian Life

Penitence
"And the Lord turned, and looked upon Peter . . . .and Peter went out, and wept bitterly."--LUKE xxii. 61, 62. EVERY man at some time in his life has fallen. Many have fallen many times; few, few times. And the more a man knows his life and watches its critical flow from day to day, the larger seems to grow the number of these falls, and the oftener reaches out to God his penitential prayer, "Turn yet again, O Lord!" We have all shuddered before this as we read the tale of Peter's guilt. Many a time
Henry Drummond—The Ideal Life

The Last Supper
189. On Thursday Jesus and his disciples returned to Jerusalem for the last time. Knowing the temper of the leaders, and the danger of arrest at any time, Jesus was particularly eager to eat the Passover with his disciples (Luke xxii. 15), and he sent two of them--Luke names them as Peter and John--to prepare for the supper. In a way which would give no information to such a one as Judas, he directed them carefully how to find the house where a friend would provide them the upper room that was needed
Rush Rhees—The Life of Jesus of Nazareth

The Sinner Seriously Urged and Entreated to Accept of Salvation in this Way.
1. Since many who have been impressed with these things suffer the impression to wear off.--2. Strongly as the ease speaks for itself, sinners are to be entreated to accept this salvation.--3. Accordingly the reader is entreated--by the majesty and mercy of God.--4. By the dying love of our Lord Jesus Christ.--5. By the regard due to our fellow-creatures.--6. By the worth of his own immortal soul.--7. The matter is solemnly left with the reader, as before God. The sinner yielding to these entreaties,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Twenty-Sixth Lesson. I have Prayed for Thee;'
I have prayed for thee;' Or, Christ the Intercessor. But I have prayed for thee, that thy faith fail not.'--Luke xxii. 32. I say not unto you, that I will pray the Father for you.'--John xvi. 26. He ever liveth to make intercession.'--Heb. vii. 25. ALL growth in the spiritual life is connected with the clearer insight into what Jesus is to us. The more I realize that Christ must be all to me and in me, that all in Christ is indeed for me, the more I learn to live the real life of faith, which,
Andrew Murray—With Christ in the School of Prayer

Otho, Bishop of Bamberg.
As a new Christian revival distinguished the close of the eleventh century, missionaries were then sent forth from the reinvigorated Church. We will sketch a portrait of one of these, to whom Pomerania owes its Christianity. It was Otho, bishop of Bamberg, who had already in his pastoral office distinguished himself by his fidelity and his self-sacrificing love. He gladly imposed abstinences on self, in order to be able to give more to the poor. All that was presented to him by princes and nobles
Augustus Neander—Light in the Dark Places

General Introduction
In this volume we have sought to present the view taken by Thomas Aquinas of the moral and spiritual world in which we live, and of the conditions of man's self-realization which are consequent upon it. The final end of man lies in God, through whom alone he is and lives, and by whose help alone he can attain his end. The teaching of Aquinas concerning the moral and spiritual order stands in sharp contrast to all views, ancient or modern, which cannot do justice to the difference between the divine
Aquinas—Nature and Grace

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