Luke 2:51
Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.
Then He went down with them
This phrase marks a transition in the narrative, indicating Jesus' movement from the temple in Jerusalem back to Nazareth with His earthly parents, Mary and Joseph. The Greek word for "went down" is "κατέβη" (katebē), which often implies a descent from a higher place to a lower one, both geographically and symbolically. Jerusalem, situated on a hill, represents a place of spiritual significance, while Nazareth is a humble town. This movement signifies Jesus' humility and obedience, choosing to return to a life of obscurity after being in the temple, a place of learning and divine presence.

and came to Nazareth
Nazareth, a small town in Galilee, is where Jesus would grow up and spend most of His early life. The name "Nazareth" is derived from the Hebrew "netzer," meaning "branch" or "shoot," which is significant in prophetic literature (Isaiah 11:1). This connection underscores Jesus as the prophesied branch from the line of David, fulfilling Old Testament prophecies. Historically, Nazareth was a town of little repute, emphasizing the humility and simplicity of Jesus' upbringing.

and was subject to them
The Greek word "ὑποτασσόμενος" (hypotassomenos) is used here, meaning "to be subject" or "to submit." This is a profound statement about Jesus' character, as it highlights His willing submission to His earthly parents. Despite His divine nature, Jesus exemplifies perfect obedience and respect for parental authority, setting a model for all believers. This submission is not out of compulsion but a voluntary act of humility and love, aligning with the biblical principle of honoring one's father and mother (Exodus 20:12).

But His mother treasured up all these things
The phrase "treasured up" comes from the Greek "διετήρει" (dietērei), meaning to keep or preserve carefully. Mary, having witnessed the extraordinary events surrounding Jesus' birth and early life, reflects deeply on these experiences. This introspection indicates her awareness of the significance of Jesus' identity and mission. The act of treasuring these memories suggests a meditative and contemplative faith, encouraging believers to ponder and cherish God's work in their lives.

in her heart
The heart, in biblical terms, is the center of one's being, encompassing mind, will, and emotions. The Greek word "καρδίᾳ" (kardia) is used here, symbolizing the depth of Mary's reflection and understanding. This internalization of divine mysteries points to a personal and intimate relationship with God. It serves as an invitation for believers to internalize and meditate on God's word and works, allowing them to transform their hearts and lives.

Persons / Places / Events
1. Jesus
The central figure of the passage, who, despite being the Son of God, demonstrates humility and obedience to His earthly parents.

2. Mary
The mother of Jesus, who reflects on the events and treasures them in her heart, showing a deep, contemplative faith.

3. Joseph
The earthly father of Jesus, who, along with Mary, raises Jesus in Nazareth.

4. Nazareth
The town where Jesus grew up, symbolizing His humble beginnings and the fulfillment of prophecy regarding the Messiah's upbringing.

5. The Event
This passage follows the incident where Jesus, at twelve years old, stays behind in the temple, engaging with the teachers, and then returns home with His parents.
Teaching Points
The Humility of Christ
Jesus, though divine, chose to submit to His earthly parents, teaching us the value of humility and obedience in our own lives.

The Role of Parents
Mary and Joseph's role in Jesus' life underscores the importance of parental guidance and the responsibility of parents to nurture their children's spiritual growth.

Reflective Faith
Like Mary, we should treasure and reflect on God's work in our lives, allowing it to deepen our faith and understanding.

Obedience as a Virtue
Jesus' obedience to His parents serves as a model for us to follow, highlighting the virtue of obedience in our relationship with God and others.

Growth in Wisdom
This passage is part of the larger account of Jesus growing in wisdom and stature, reminding us of the importance of continual growth in our spiritual journey.
Bible Study Questions
1. How does Jesus' obedience to His parents in Luke 2:51 challenge our understanding of humility and submission in our own lives?

2. In what ways can we, like Mary, treasure and reflect on God's work in our hearts, and how might this practice impact our faith journey?

3. How does the example of Jesus' relationship with His parents inform our understanding of the biblical command to honor our father and mother?

4. What lessons can parents learn from Mary and Joseph's role in Jesus' life, and how can these lessons be applied in raising children today?

5. How does the theme of obedience in Luke 2:51 connect with other biblical teachings on obedience, and what practical steps can we take to cultivate this virtue in our daily lives?
Connections to Other Scriptures
Philippians 2:5-8
This passage highlights Jesus' humility and obedience, paralleling His submission to His earthly parents with His ultimate obedience to the Father.

Proverbs 1:8-9
These verses emphasize the importance of listening to and respecting parental guidance, which Jesus exemplifies.

John 2:1-5
At the wedding in Cana, Jesus again shows respect and obedience to His mother, Mary, indicating a consistent pattern of honoring His parents.

Colossians 3:20
This verse instructs children to obey their parents, aligning with Jesus' example in Luke 2:51.

Psalm 119:11
Mary's treasuring of events in her heart can be related to the idea of treasuring God's word and works within us.
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
A Great Love and a Great LessonDean Goulburn.Luke 2:50-51
Christ an Example in Filial DutiesW. H. Lewis, D. D.Luke 2:50-51
Christ's Life of SubmissionDean Goulburn.Luke 2:50-51
Development of Christ Through the Influences of HomeStopford A. Brooke, M. A.Luke 2:50-51
Duty to ParentsLuke 2:50-51
Every Duty has its Proper Place and TimeH. C. Trumbull.Luke 2:50-51
God's Lessons Slowly LearnedJohn Brown, M. A. .Luke 2:50-51
Gratitude to ParentsH. W. Beecher, from his last public letter.Luke 2:50-51
His Mother Kept All These Sayings in Her HeartH. Bushnell, D. D.Luke 2:50-51
Home DutiesH. R. Haweis, M. A.Luke 2:50-51
Mr. Cecil's ObedienceLuke 2:50-51
Obedience to ParentsWansidal.Luke 2:50-51
Obedience to ParentsLuke 2:50-51
Subjection of ChildrenLuke 2:50-51
The Christian FamilyH. W. Beecher.Luke 2:50-51
The Eighteen Silent YearsJohn Brown, M. A.Luke 2:50-51
The Filial Dutifulness of JesusDean Goulburn.Luke 2:50-51
The Holy FamilyWeinzierl.Luke 2:50-51
The Home At NazarethCanon Vernon Hutton, M. A.Luke 2:50-51
The Memory of the HeartG. Matheson, D. D.Luke 2:50-51
The Obedience of ChildhoodSunday School TimesLuke 2:50-51
The True Order of ObedienceBishop Chris. Wordsworth.Luke 2:50-51
Growth, Our Lord's and Our OwnW. Clarkson Luke 2:51, 52
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Always, Carefully, Continued, Heart, Incidents, Keeping, Kept, Memory, Nazareth, Obedient, Ordered, Sayings, Subject, Subjection, Treasured
Dictionary of Bible Themes
Luke 2:51

     2036   Christ, humility
     2057   Christ, obedience
     2075   Christ, sinless
     5099   Mary, mother of Christ
     5685   fathers, responsibilities
     5738   sons
     8300   love, and the world
     8456   obedience, to authorities
     8471   respect, for human beings

Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Luke 2:49-51

     5669   children, examples

Luke 2:51-52

     2535   Christ, family of

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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