Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel."
a light
The phrase "a light" in Luke 2:32 refers to Jesus Christ as the illumination of divine truth and revelation. The Greek word used here is "φῶς" (phōs), which signifies not just physical light but also spiritual enlightenment and understanding. In the context of the Gospel, Jesus is portrayed as the light that dispels the darkness of sin and ignorance. This imagery is consistent with the prophetic writings in Isaiah 9:2, which speak of a great light shining on those living in darkness. The metaphor of light is central to understanding Jesus' mission to reveal God's truth and offer salvation to all humanity.

for revelation
The term "for revelation" comes from the Greek word "ἀποκάλυψις" (apokalypsis), meaning an unveiling or disclosure. In this context, it signifies the unveiling of God's plan of salvation through Jesus Christ. This revelation is not limited to the Jewish people but extends to the Gentiles, indicating the universal scope of Christ's mission. The use of "revelation" underscores the idea that Jesus is the fulfillment of God's promises and the one who makes known the mysteries of God's kingdom to all who seek Him.

to the Gentiles
The phrase "to the Gentiles" highlights the inclusive nature of the Gospel message. The Greek term "ἔθνη" (ethnē) refers to nations or peoples other than the Jewish nation. This is a significant point in Luke's Gospel, as it emphasizes that Jesus' coming is not just for Israel but for all nations. Historically, the Jewish people were seen as God's chosen people, but through Christ, the promise of salvation is extended to all ethnicities and cultures. This reflects the fulfillment of the Abrahamic covenant, where all nations would be blessed through his seed (Genesis 12:3).

and for glory
The word "glory" in this verse is translated from the Greek "δόξα" (doxa), which conveys the idea of honor, splendor, and divine majesty. In the biblical context, glory often refers to the visible manifestation of God's presence and power. Here, it signifies the honor and exaltation that comes to Israel through the Messiah. Jesus, as the promised Savior, brings glory to Israel by fulfilling the prophecies and establishing God's kingdom. This glory is not just a nationalistic pride but a spiritual elevation that comes from being part of God's redemptive plan.

to Your people Israel
The phrase "to Your people Israel" reaffirms God's covenantal relationship with the Jewish people. The Greek word "λαός" (laos) denotes a people or nation, specifically referring to the descendants of Jacob, the patriarch of the twelve tribes of Israel. This highlights the continuity of God's promises to Israel, as Jesus is the long-awaited Messiah who comes to fulfill the Law and the Prophets. While the Gospel is for all, it begins with Israel, God's chosen people, through whom the Savior of the world is revealed. This underscores the faithfulness of God to His promises and the special role of Israel in the history of salvation.

Persons / Places / Events
1. Simeon
A devout and righteous man in Jerusalem who was promised by the Holy Spirit that he would not die before he had seen the Lord's Messiah. He speaks the words of Luke 2:32 as part of his prophecy upon seeing Jesus.

2. Jesus
The infant Jesus is the subject of Simeon's prophecy. He is recognized as the Messiah, the one who will bring salvation to both Jews and Gentiles.

3. Gentiles
Non-Jewish people. Simeon's prophecy highlights the inclusive nature of Jesus' mission, extending beyond Israel to all nations.

4. Israel
The nation chosen by God, through whom the Messiah would come. Jesus is seen as the fulfillment of God's promises to Israel.

5. Temple in Jerusalem
The setting of this event, where Jesus is presented to the Lord as per Jewish custom.
Teaching Points
Universal Salvation
Jesus is the light for all people, not just for Israel. This emphasizes the universal scope of the Gospel and God's plan for salvation.

Fulfillment of Prophecy
Simeon's words confirm the fulfillment of Old Testament prophecies, showing the continuity of God's plan from the Old to the New Testament.

Role of Israel
Israel's role is highlighted as the nation through which the Messiah comes, bringing glory to God's people and fulfilling His promises.

Inclusivity in the Gospel
The Gospel is inclusive, breaking down barriers between Jews and Gentiles, calling believers to embrace and share this message with all.

Personal Reflection
Consider how Jesus as the light impacts your life and how you can reflect His light to others in your community.
Bible Study Questions
1. How does Simeon's prophecy in Luke 2:32 reflect the fulfillment of Old Testament prophecies about the Messiah?

2. In what ways does the concept of Jesus as a "light for revelation to the Gentiles" challenge or affirm your understanding of the Gospel's reach?

3. How can you, as a believer, be a light to those around you, reflecting the light of Christ in your daily interactions?

4. What does it mean for Jesus to be the "glory to Your people Israel," and how does this relate to the promises made to the patriarchs?

5. How do the themes of light and revelation in Luke 2:32 connect with other New Testament teachings about Jesus' mission and identity?
Connections to Other Scriptures
Isaiah 42:6 and 49:6
These passages prophesy about the Servant of the Lord being a light to the nations, which aligns with Simeon's declaration of Jesus as a light for revelation to the Gentiles.

John 1:9
Describes Jesus as the true light that gives light to every man, reinforcing the theme of Jesus as a universal revelation.

Acts 13:47
Paul and Barnabas quote Isaiah, affirming their mission to the Gentiles, echoing the inclusive message of Luke 2:32.
Christ the Glory of His PeopleC. H. Spurgeon.Luke 2:32
Christ the Glory of IsraelG. Brooks.Luke 2:32
Christ the Light of All NationsHenry R. Burton.Luke 2:32
Light an Emblem of ChristH. Melvill, B. D.Luke 2:32
The Glory of IsraelDr. Newton.Luke 2:32
The Light of the GentilesW. B. Collyer, D. D.Luke 2:32
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
A Representative ManJ. Parker, D. D.Luke 2:25-35
Aged EvangelistsC. Stanford, D. D.Luke 2:25-35
Christ Our ConsolationH. Alford, M. A.Luke 2:25-35
It is Hard to Wait, and Few Can Do it WellStopford A. Brooke.Luke 2:25-35
Patient WaitingBishop Wm. Alexander.Luke 2:25-35
Readiness for God's WillNew Cyclopaedia of AnecdoteLuke 2:25-35
Scripture Biography of SimeonC. H. Spurgeon.Luke 2:25-35
Simeon and AnnaA. Whyte, D. D.Luke 2:25-35
Simeon and the Child JesusE. D. Rogers, D. D.Luke 2:25-35
Simeon: a Sermon for ChristmasE. Bersier, D. D.Luke 2:25-35
Simeon: Saint, Singer, and SeerF. Hastings.Luke 2:25-35
Simeon's Blessed HopeC. H. Spurgeon.Luke 2:25-35
The Consolation of IsraelG. Swinnock.Luke 2:25-35
The Consolation of IsraelJ. Jowett, M. A.Luke 2:25-35
The Expectant SimeonCanon Hoare.Luke 2:25-35
The Same Man was Just and DevoutStopford A. Brooke.Luke 2:25-35
The Waiting ChurchC. H. Spurgeon.Luke 2:25-35
Waiting for the ChariotLuke 2:25-35
Waiting for the LordAugustus Hare.Luke 2:25-35
Waiting is Good But Hard ServiceH. C. Trumbull.Luke 2:25-35
Waiting is Harder than DoingSunday School TimesLuke 2:25-35
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Enlighten, Gentiles, Glory, Lighten, Nations, Revelation, Shine, Uncovering
Dictionary of Bible Themes
Luke 2:32

     2203   Christ, titles of
     4835   light, spiritual
     4836   light, and people of God
     7545   outsiders
     8419   enlightenment

Luke 2:1-40

     5652   babies

Luke 2:22-35

     2520   Christ, childhood

Luke 2:25-32

     6704   peace, divine NT
     8352   thankfulness

Luke 2:26-32

     2206   Jesus, the Christ

Luke 2:28-32

     2039   Christ, joy of

Luke 2:29-32

     7927   hymn

Luke 2:30-32

     1403   God, revelation

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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