Luke 2:11
Today in the city of David a Savior has been born to you. He is Christ the Lord!
Today
The word "today" signifies the immediacy and present reality of the event being announced. In the context of Luke 2:11, it emphasizes the fulfillment of God's promises in real-time. The Greek word used here is "σήμερον" (sēmeron), which underscores the urgency and the present moment of salvation history. This is not a distant hope but a present reality, reminding believers that God's interventions are timely and relevant to their current circumstances.

in the City of David
This phrase refers to Bethlehem, the birthplace of King David, and is significant in fulfilling the prophecy of the Messiah's lineage. The "City of David" is a term rich with historical and theological meaning, as it connects Jesus to the Davidic covenant, where God promised David that his throne would be established forever (2 Samuel 7:16). Bethlehem, a small and seemingly insignificant town, becomes the stage for the most significant event in salvation history, highlighting God's tendency to use the humble and lowly for His divine purposes.

a Savior
The term "Savior" is central to Christian theology, denoting one who delivers or rescues. In Greek, the word is "σωτήρ" (sōtēr), which implies a deliverer or preserver. This title for Jesus indicates His role in delivering humanity from sin and death. The announcement of a Savior is a message of hope and redemption, fulfilling the long-awaited expectation of the Jewish people for a Messiah who would bring salvation not just politically, but spiritually and eternally.

has been born
The phrase "has been born" emphasizes the incarnation, the moment when God took on human flesh. The Greek verb "ἐτέχθη" (etexthē) is in the aorist tense, indicating a completed action. This birth is not just a historical event but a divine intervention in human history. It marks the beginning of the fulfillment of God's redemptive plan, where the eternal Word becomes flesh (John 1:14), bridging the gap between God and humanity.

to you
The phrase "to you" personalizes the message of the angel, making it clear that the birth of Jesus is for the benefit of the hearers. It underscores the personal nature of God's salvation plan. The Greek "ὑμῖν" (hymin) is a plural pronoun, indicating that this good news is for all people, not just the shepherds who first heard it. It is an inclusive message, inviting everyone to partake in the joy and salvation brought by Christ.

He is Christ
The title "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." The Greek word "Χριστός" (Christos) signifies Jesus as the anointed King and Priest, fulfilling Old Testament prophecies. This title affirms Jesus' divine mission and authority, as He is the one chosen and consecrated by God to bring about His kingdom. It is a declaration of Jesus' identity and purpose, central to Christian belief.

the Lord
The term "Lord" (Greek: "Κύριος," Kyrios) is a title of authority and divinity. In the Septuagint, the Greek translation of the Old Testament, "Kyrios" is used to translate the divine name YHWH, indicating that Jesus is not only the Messiah but also divine. This title affirms the early Christian confession of Jesus' lordship and divinity, recognizing Him as sovereign over all creation. It is a call to worship and allegiance, acknowledging Jesus as both Savior and God.

Persons / Places / Events
1. City of David
This refers to Bethlehem, the birthplace of King David, and now the birthplace of Jesus, fulfilling the prophecy of the Messiah's lineage.

2. Savior
Jesus is identified as the Savior, indicating His role in delivering humanity from sin and death.

3. Christ
The term "Christ" is derived from the Greek "Christos," meaning "Anointed One," equivalent to the Hebrew "Messiah."

4. The Lord
This title affirms Jesus' divine authority and His identity as God incarnate.

5. Angels and Shepherds
The announcement of Jesus' birth was made by angels to shepherds, symbolizing the good news being shared with humble and ordinary people.
Teaching Points
The Fulfillment of Prophecy
Jesus' birth in Bethlehem fulfills Old Testament prophecies, demonstrating God's faithfulness and sovereignty.

The Humble Arrival of the Savior
Jesus' birth in humble circumstances reminds us that God's ways often defy human expectations and values.

The Universality of the Gospel
The announcement to shepherds signifies that the good news of Jesus is for all people, regardless of status or background.

Recognizing Jesus as Lord
Acknowledging Jesus as both Savior and Lord is essential for a true understanding of His identity and mission.

Living in the Light of the Savior's Birth
The birth of Jesus calls us to live with hope, joy, and a commitment to share the good news with others.
Bible Study Questions
1. How does the fulfillment of prophecy in Jesus' birth strengthen your faith in God's promises?

2. In what ways can the humility of Jesus' birth inspire you to live a life of humility and service?

3. How does recognizing Jesus as both Savior and Lord impact your daily life and decisions?

4. What steps can you take to share the good news of Jesus with those around you, following the example of the shepherds?

5. How can the message of Jesus' birth bring hope and peace to the challenges you face today?
Connections to Other Scriptures
Isaiah 9:6
This Old Testament prophecy speaks of a child born to us, a son given, who will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, connecting to the identity of Jesus as Savior and Lord.

Micah 5:2
This prophecy foretells the birthplace of the Messiah in Bethlehem, the city of David, highlighting the fulfillment of God's promises.

John 1:14
This verse speaks of the Word becoming flesh and dwelling among us, emphasizing the incarnation of Christ as both God and man.

Philippians 2:9-11
These verses describe Jesus being exalted and given the name above every name, affirming His lordship and divine authority.
A Consecrated LifeBishop W. C. Magee.Luke 2:11
A SaviourColemeister.Luke 2:11
A SaviourBishop Hacker., Bishop Hacker., Bishop Hacker.Luke 2:11
A SaviourBishop Hacker.Luke 2:11
A Saviour from Spiritual RuinBp. Lancelot Andrews.Luke 2:11
Christ Born in the City of DavidBishop Hacker.Luke 2:11
Christ the SaviourS. McAll.Luke 2:11
Christ the Saviour of MenBishop W. C. Magee.Luke 2:11
Christmas Day Explains Two DispensationsDean Stanley.Luke 2:11
Christ's Birth CityBishop Hacker.Luke 2:11
Joy in the Saviour Fully ReceivedC. H. Spurgeon.Luke 2:11
Lessons from the Birthday of ChristDean Church.Luke 2:11
The Good News is for Each and AllH. C. Trumbull.Luke 2:11
The Great AnnouncementVan. Doren.Luke 2:11
The Lesson of ChristmasArchdeacon Farrar.Luke 2:11
The Merit of Christ's BirthBishop Hacker., Bishop Hacker.Luke 2:11
The Message of the ShepherdsW. S. Bruce, M. A.Luke 2:11
The NativityE. Blencowe, M. A.Luke 2:11
The Nature of Christ's SalvationDr. Beaumont.Luke 2:11
The Saviour's LoveCharles Stanford, D. D.Luke 2:11
The Two AdventsG. McMichael, B. A.Luke 2:11
Universality of the Gospel OfferT. Chalmers, D. D.Luke 2:11
Unto Us a Child is BornCanon Vernon Hutton, M. A.Luke 2:11
The Savior's Birth and Type Angel's SermonR.M. Edgar Luke 2:1-20
Welcome News from HeavenW. Clarkson Luke 2:8-11
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Anointed, Birth, Born, Christ, David, David's, Savior, Saviour, To-day, Town
Dictionary of Bible Themes
Luke 2:11

     1513   Trinity, mission of
     2018   Christ, divinity
     2078   Christ, sonship of
     2324   Christ, as Saviour
     2369   Christ, responses to
     2423   gospel, essence
     5104   Moses, foreshadower of Christ

Luke 2:1-20

     2515   Christ, birth of

Luke 2:1-40

     5652   babies

Luke 2:4-16

     5099   Mary, mother of Christ

Luke 2:8-11

     8289   joy, of church

Luke 2:8-12

     5426   news

Luke 2:8-15

     4170   host of heaven

Luke 2:8-18

     5433   occupations

Luke 2:8-20

     4112   angels, messengers

Luke 2:9-11

     4140   angel of the Lord

Luke 2:10-11

     2039   Christ, joy of
     2428   gospel, descriptions
     7725   evangelists, identity

Luke 2:10-12

     2421   gospel, historical foundation
     6650   finding

Luke 2:10-14

     6704   peace, divine NT
     8665   praise, reasons

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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