Lamentations 1:12
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?
Is it nothing to you
This phrase is a poignant cry for attention and empathy. The Hebrew root here, "עֲלֵיכֶם" (aleichem), suggests a direct address to those who are indifferent. Historically, this reflects the desolation of Jerusalem after its destruction by the Babylonians. The speaker, personified as Jerusalem, is calling out to passersby, highlighting the universal human need for compassion and understanding in times of suffering.

all you who pass by
The phrase "all you who pass by" refers to those who witness the suffering but remain detached. In the Hebrew context, "עֹבְרֵי דֶּרֶךְ" (ovrei derech) implies travelers or those who are not directly involved. This can be seen as a metaphor for those who observe suffering in the world but do not engage with it. It challenges the reader to consider their own response to the pain of others, urging a move from apathy to action.

Look and see
"Look and see" is a call to awareness and acknowledgment. The Hebrew words "הַבִּיטוּ וּרְאוּ" (habit'u u're'u) are imperative, demanding attention. This reflects a deep desire for validation and recognition of one's suffering. In a broader scriptural context, it echoes the biblical theme of God seeing and knowing the afflictions of His people, as seen in Exodus 3:7, where God observes the misery of the Israelites in Egypt.

if there is any pain like my pain
This phrase emphasizes the uniqueness and intensity of the suffering experienced. The Hebrew "כְּמַכְאֹבִי" (k'macha'ovi) suggests a comparison, inviting reflection on the depth of Jerusalem's anguish. Historically, this can be linked to the unprecedented destruction and exile faced by the Israelites. It serves as a reminder of the profound impact of sin and disobedience, as well as the hope for eventual restoration.

which was inflicted on me
The phrase "which was inflicted on me" acknowledges the source of the suffering. The Hebrew "אֲשֶׁר עוֹלֵל לִי" (asher olal li) indicates an action done to the speaker. This reflects the theological understanding that the suffering of Jerusalem was a consequence of divine judgment. It underscores the biblical principle of reaping what one sows, as seen in Galatians 6:7, while also pointing to the possibility of redemption and healing.

which the LORD has brought on me
Here, the acknowledgment of the LORD's role in the suffering is crucial. The Hebrew "אֲשֶׁר הוֹגָה יְהוָה" (asher hoga YHWH) attributes the cause to God, emphasizing His sovereignty and justice. This reflects the belief that God disciplines those He loves, as stated in Hebrews 12:6. It invites reflection on the purpose of suffering and the hope that it can lead to repentance and restoration.

in the day of His fierce anger
The phrase "in the day of His fierce anger" highlights the intensity and temporality of divine judgment. The Hebrew "בְּיוֹם חֲרוֹן אַפּוֹ" (b'yom charon appo) conveys a sense of urgency and severity. This serves as a sobering reminder of the consequences of turning away from God. However, it also points to the hope that God's anger is not eternal, as His mercies are new every morning (Lamentations 3:22-23), offering a path to reconciliation and peace.

Persons / Places / Events
1. Jeremiah
Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of its people.

2. Jerusalem
The city that has been destroyed by the Babylonians, serving as the backdrop for the lament. It symbolizes the spiritual and physical desolation experienced by the Israelites.

3. The Passersby
These are the people who witness the suffering of Jerusalem but remain indifferent. They represent those who are oblivious to the suffering of others.

4. The LORD's Anger
The divine judgment that has come upon Jerusalem due to the people's disobedience and sin. It reflects God's righteousness and justice.

5. The Day of the LORD's Fierce Anger
A time of divine retribution and judgment, emphasizing the seriousness of sin and the consequences of turning away from God.
Teaching Points
The Reality of Suffering
Suffering is a part of the human experience and can be a result of personal or communal sin. Recognizing this helps us understand the need for repentance and reliance on God's mercy.

God's Righteous Judgment
God's anger is not arbitrary but a response to sin. It serves as a reminder of His holiness and the seriousness of turning away from His commandments.

Empathy and Compassion
The indifference of the passersby challenges us to be compassionate and responsive to the suffering around us, reflecting Christ's love and empathy.

Hope in Desolation
Even in the midst of judgment and suffering, there is hope for restoration. God's ultimate plan is one of redemption and healing for those who turn back to Him.

Personal Reflection and Repentance
This passage invites us to examine our own lives, recognize areas of disobedience, and seek God's forgiveness and guidance.
Bible Study Questions
1. How does the suffering of Jerusalem in Lamentations 1:12 reflect the consequences of sin in our own lives today?

2. In what ways can we avoid being like the indifferent passersby and instead show compassion to those who are suffering?

3. How does understanding God's righteous judgment help us appreciate His mercy and grace more deeply?

4. What parallels can you draw between the suffering described in Lamentations and the suffering of Christ on the cross?

5. How can we find hope and assurance in God's promises even when we face personal or communal desolation?
Connections to Other Scriptures
Isaiah 53
This passage describes the suffering servant, drawing a parallel to the suffering of Jerusalem and ultimately pointing to Christ's suffering for humanity's sins.

Psalm 137
This psalm captures the sorrow and longing of the Israelites during the Babylonian exile, similar to the lament in Lamentations.

Matthew 27:46
Jesus' cry on the cross echoes the deep anguish and sense of abandonment found in Lamentations, highlighting the fulfillment of suffering in Christ.

Hebrews 12:6
This verse speaks of God's discipline as an act of love, providing a perspective on the suffering described in Lamentations as a call to repentance and restoration.
No Sorrow Like Messiah's SorrowJohn Newton Lamentations 1:12
The Observation of SufferingD. Young Lamentations 1:12
Unparalleled WoeJ.R. Thomson Lamentations 1:12
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Afflicted, Anger, Attentively, Behold, Burning, Dealt, Fallen, Fierce, Fierceness, Inflicted, Nothing, Pain, Pass, Passing, Rolling, Severely, Sorrow, Suffering, Wherewith, Wound, Wrath
Dictionary of Bible Themes
Lamentations 1:12

     5567   suffering, emotional

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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