Lamentations 1:11
All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.
All her people groan
The Hebrew word for "groan" is "אָנַח" (anach), which conveys a deep, mournful sigh of distress. This groaning is not just physical but also spiritual and emotional, reflecting the profound suffering of the people of Jerusalem. Historically, this period follows the Babylonian siege, where famine and deprivation were rampant. The collective groaning signifies a community in anguish, highlighting the severe consequences of turning away from God.

as they search for bread
The search for bread symbolizes the desperate quest for basic sustenance. In the ancient Near Eastern context, bread was a staple of life, representing not just physical nourishment but also God's provision. The Hebrew word "לֶחֶם" (lechem) for bread underscores the dire situation where the people are reduced to scavenging for survival, a stark contrast to the abundance they once knew.

they have traded their treasures for food
This phrase illustrates the extreme measures taken by the people, exchanging valuable possessions for mere sustenance. The Hebrew word for "treasures" is "מַחֲמַד" (machmad), indicating items of great value and personal significance. This barter reflects the collapse of societal norms and the desperation that sin and judgment have wrought upon the city.

to keep themselves alive
The Hebrew phrase "לְהָשִׁיב נֶפֶשׁ" (lehashiv nefesh) literally means "to restore the soul." This expression goes beyond physical survival, touching on the preservation of life and spirit. It underscores the dire circumstances where the primary focus is on mere existence, a poignant reminder of the spiritual desolation accompanying physical hardship.

'Look, O LORD, and consider
The plea "Look, O LORD" is a direct appeal to God, using the Hebrew "רְאֵה" (re'eh), which means to see or perceive. This cry for divine attention and intervention is a common biblical motif, expressing a deep yearning for God's mercy and acknowledgment of their plight. It reflects a turning point, where the people recognize their need for God's presence and compassion.

for I have become despised.'
The word "despised" in Hebrew is "זָלַל" (zalal), meaning to be lightly esteemed or treated with contempt. This self-assessment reveals the depth of Jerusalem's fall from grace, once a city of glory now reduced to scorn. It serves as a humbling acknowledgment of the consequences of sin and a call for repentance and restoration through God's grace.

Persons / Places / Events
1. Jerusalem
The city is personified as a woman who is mourning and suffering due to the destruction and exile brought upon by the Babylonian conquest.

2. The People of Jerusalem
They are depicted as groaning and desperate, searching for food and trading their valuables for sustenance.

3. The LORD
The plea is directed towards God, asking Him to look upon the suffering and consider the plight of the people.

4. Babylonian Conquest
The historical event that led to the destruction of Jerusalem and the suffering described in Lamentations.

5. Treasures
Represents the valuables and possessions that the people of Jerusalem are forced to trade for basic necessities like food.
Teaching Points
The Consequences of Disobedience
The suffering of Jerusalem serves as a stark reminder of the consequences of turning away from God. It is crucial to remain faithful and obedient to His commandments.

The Desperation of Sin
Sin leads to spiritual and sometimes physical famine. Just as the people traded their treasures for food, sin can cause us to trade our spiritual treasures for temporary relief.

Crying Out to God
In times of distress, it is important to turn to God in prayer, acknowledging our need for His intervention and mercy.

The Value of Spiritual Treasures
Earthly possessions can be lost or traded away, but spiritual treasures, such as faith and righteousness, hold eternal value.

Hope in God's Mercy
Despite the dire circumstances, there is an underlying hope that God will see and respond to the cries of His people.
Bible Study Questions
1. How does the suffering of Jerusalem in Lamentations 1:11 reflect the consequences outlined in Deuteronomy 28 for disobedience?

2. In what ways can we find ourselves trading spiritual treasures for temporary relief, and how can we guard against this?

3. How does the plea to God in Lamentations 1:11 encourage us to approach God in our own times of distress?

4. What are some spiritual treasures that we should prioritize over earthly possessions, according to Matthew 6:19-21?

5. How can the discipline described in Hebrews 12:5-11 be seen as an act of love, and how does this perspective help us understand the suffering in Lamentations?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including famine and suffering, which are reflected in the plight of Jerusalem.

Jeremiah 52
Describes the fall of Jerusalem and the Babylonian exile, providing historical context for the lament in Lamentations.

Psalm 137
Expresses the sorrow and longing of the exiled Israelites, similar to the lament in Lamentations.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which contrasts with the desperation of trading earthly treasures for survival.

Hebrews 12:5-11
Discusses God's discipline, which can be seen as a parallel to the suffering of Jerusalem as a result of their disobedience.
Grief At LossesJ. UdallLamentations 1:11
Surrender of Luxuries for NecessariesJ. Trapp.Lamentations 1:11
The Real Need of the Soul Made ManifestD. Young Lamentations 1:11
Sin the Cause of AfflictionJ. Udall.Lamentations 1:8-11
Sin's Dire ConsequenceLamentations 1:8-11
The Captivity of JudahA. E. Dunning.Lamentations 1:8-11
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Abject, Alive, Attentively, Barter, Behold, Body, Bread, Breathing, Consider, Desirable, Desired, Despised, Esteemed, Grief, Groan, Lightly, Meat, Note, O, Pleasant, Precious, Refresh, Relieve, Restore, Revive, Search, Seek, Seeking, Shame, Sigh, Sighing, Soul, Strength, Themselves, Trade, Treasures, Vile
Dictionary of Bible Themes
Lamentations 1:11

     4418   bread
     5888   inferiority
     5940   searching

Lamentations 1:10-11

     5591   treasure

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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