Judges 21:2
So the people came to Bethel and sat there before God until evening, lifting up their voices and weeping bitterly.
So the people came to Bethel
The phrase "the people" refers to the Israelites, who were deeply troubled by the near extinction of the tribe of Benjamin. "Bethel," meaning "House of God" in Hebrew, was a significant place of worship and a site where the Israelites often sought divine guidance. Historically, Bethel was a central location for the Israelites, associated with patriarchs like Jacob, who had visions of God there (Genesis 28:19). This setting underscores the gravity of the situation, as the Israelites sought divine intervention in a place rich with spiritual heritage.

and sat there before God
"Sitting before God" indicates a posture of humility and submission. In ancient Israelite culture, sitting was often a position of mourning or contemplation. This act of sitting before God signifies their recognition of His sovereignty and their dependence on His guidance. It reflects a communal act of worship and supplication, acknowledging that only God could provide a solution to their predicament.

until evening
The mention of "evening" highlights the duration and intensity of their vigil. In the Hebrew context, evening was a time of transition, marking the end of one day and the beginning of another. This suggests that the Israelites were persistent in their prayer and reflection, emphasizing their desperation and earnestness in seeking God's will.

raising their voices
This phrase indicates a collective outcry, a vocal expression of their distress and sorrow. In the Hebrew tradition, raising one's voice was a common practice in times of lamentation and was often accompanied by other signs of mourning, such as tearing clothes or wearing sackcloth. This communal lament underscores the depth of their emotional turmoil and their urgent plea for divine intervention.

and weeping bitterly
The act of "weeping bitterly" conveys profound grief and regret. The Hebrew word for "bitterly" suggests an intense, visceral sorrow, often associated with personal loss or tragedy. This weeping reflects the Israelites' anguish over the potential loss of one of their tribes and the consequences of their previous actions. It is a moment of collective repentance and sorrow, seeking reconciliation and restoration through God's mercy.

Persons / Places / Events
1. The Israelites
The collective group of God's chosen people, who are experiencing deep sorrow and regret over the near extinction of the tribe of Benjamin.

2. Bethel
A significant location in Israelite history, often associated with worship and encounters with God. It is where the Israelites gathered to seek God's guidance and express their grief.

3. The Tribe of Benjamin
One of the twelve tribes of Israel, which faced near annihilation due to a civil conflict with the other tribes of Israel.

4. The Civil War
A tragic event where the Israelites fought against the tribe of Benjamin, leading to severe loss and division among God's people.

5. Weeping Bitterly
The emotional response of the Israelites, indicating their deep remorse and the gravity of the situation they faced.
Teaching Points
The Importance of Seeking God in Times of Distress
The Israelites' gathering at Bethel demonstrates the necessity of turning to God in moments of deep sorrow and confusion. In our own lives, we should prioritize seeking God's presence and guidance when faced with difficult situations.

The Consequences of Disunity Among God's People
The near destruction of the tribe of Benjamin serves as a stark reminder of the devastating effects of disunity and conflict within the body of believers. We must strive for reconciliation and unity within our communities.

The Role of Repentance and Lamentation
The Israelites' weeping and lamentation highlight the importance of genuine repentance and expressing our grief before God. This can lead to healing and restoration in our relationship with Him.

God's Faithfulness in Times of Crisis
Despite the dire circumstances, the Israelites' return to Bethel signifies their trust in God's faithfulness. We are encouraged to hold onto God's promises and faithfulness, even when situations seem bleak.
Bible Study Questions
1. What significance does the location of Bethel hold in the context of Israel's history, and how does it relate to the events in Judges 21:2?

2. How can the Israelites' response to their crisis inform our approach to seeking God during our own times of distress?

3. In what ways does the near destruction of the tribe of Benjamin serve as a warning against disunity within the church today?

4. How does the concept of lamentation and repentance play a role in our spiritual growth and healing?

5. Reflect on a time when you experienced God's faithfulness during a crisis. How can this encourage you to trust Him in future challenges?
Connections to Other Scriptures
Genesis 28:10-19
Bethel is first mentioned as the place where Jacob had a vision of a ladder reaching to heaven, marking it as a place of divine encounter and promise.

1 Samuel 7:6
The Israelites gather at Mizpah, another place of repentance and seeking God's favor, similar to their gathering at Bethel.

Psalm 34:18
This verse speaks of the Lord being close to the brokenhearted, which aligns with the Israelites' state of weeping and seeking God at Bethel.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
Sorrow for OthersW.F. Adeney Judges 21:2-4
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Abode, Bethel, Beth-el, Bitter, Bitterly, Evening, Lift, Lifted, Raising, Sat, Sit, Sore, Themselves, Till, Voice, Voices, Waiting, Weep, Weeping, Wept
Dictionary of Bible Themes
Judges 21:2

     5181   sitting
     5196   voice
     5198   weeping
     5831   depression
     7442   shrine

Judges 21:2-3

     4933   evening

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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