So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. So the young men who had spied out the landThis phrase refers to the two spies sent by Joshua to scout Jericho, as described in Joshua 2. The Hebrew word for "spied" is "ragal," which implies a careful and strategic reconnaissance. These young men were not just scouts; they were instruments of God's plan, chosen to fulfill a specific purpose. Their mission was not only military but also redemptive, as they were to ensure the safety of Rahab, who had shown faith in the God of Israel. went in and brought out Rahab Rahab, a Canaanite woman, is a significant figure in biblical history. Her name in Hebrew, "Rachav," means "broad" or "spacious," symbolizing her open heart to the God of Israel. Despite her background as a prostitute, her faith and actions led to her salvation. This act of bringing her out signifies God's grace and redemption, showing that faith transcends past sins and cultural barriers. her father and mother and brothers, and all who belonged to her This phrase highlights the inclusivity of God's salvation. Rahab's faith not only saved her but extended to her entire family. The Hebrew word "mishpachah" for "family" underscores the communal aspect of salvation. It reflects the biblical principle that faith can have a ripple effect, impacting those around us. Rahab's household was spared because of her belief and actions, illustrating the power of intercessory faith. They brought out her whole family The act of bringing out Rahab's family is a physical manifestation of deliverance. The Hebrew root "yatsa" means to go out or bring forth, symbolizing liberation from impending destruction. This deliverance is a precursor to the ultimate salvation offered through Christ, who brings us out of spiritual bondage into freedom. and settled them outside the camp of Israel Initially, Rahab and her family were placed outside the camp, which may seem exclusionary. However, this was a transitional phase, as they were later integrated into the community of Israel. This reflects the process of sanctification, where new believers are gradually incorporated into the body of Christ. The phrase underscores the importance of spiritual growth and integration into the faith community. Persons / Places / Events 1. RahabA Canaanite woman living in Jericho who hid the Israelite spies. Her faith and actions led to her and her family's salvation. 2. The SpiesThe young men sent by Joshua to scout Jericho. They honored their promise to Rahab by saving her and her family. 3. JerichoA fortified city in Canaan, the first major conquest for the Israelites as they entered the Promised Land. 4. Rahab's FamilyHer father, mother, brothers, and all who belonged to her, who were saved due to Rahab's faith and actions. 5. The Camp of IsraelThe place where the Israelites were encamped, representing the community of God's people. Teaching Points Faith and ActionRahab's account teaches us that genuine faith is accompanied by action. Her belief in the God of Israel led her to risk her life to protect the spies. God's Grace and RedemptionRahab, a Canaanite and a prostitute, was redeemed and became part of the lineage of Christ. This demonstrates God's grace and His ability to use anyone for His purposes. Keeping PromisesThe spies kept their promise to Rahab, showing the importance of integrity and faithfulness in our commitments. Community and SeparationRahab and her family were initially placed outside the camp, symbolizing the process of integration into the community of God's people. This reflects the need for spiritual preparation and transformation. Protection and ProvisionGod's protection over Rahab and her family illustrates His provision for those who trust in Him, even in the midst of judgment. Bible Study Questions 1. How does Rahab's faith challenge us to act on our beliefs in our daily lives? 2. In what ways can we see God's grace at work in the account of Rahab, and how does this encourage us in our own spiritual journey? 3. What can we learn from the spies' commitment to their promise, and how can we apply this in our relationships and commitments? 4. How does Rahab's integration into the community of Israel reflect our own journey of faith and transformation? 5. How can we trust in God's protection and provision in our lives, as Rahab did, even when circumstances seem dire? Connections to Other Scriptures Hebrews 11:31This verse highlights Rahab's faith, which led to her being spared from destruction. It connects her actions to the broader theme of faith in action. James 2:25James uses Rahab as an example of how faith is demonstrated through works, reinforcing the idea that true faith results in action. Matthew 1:5Rahab is listed in the genealogy of Jesus, showing God's redemptive plan and how He uses unlikely individuals for His purposes. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 | A City of Destruction | R. Glover | Joshua 6:22-24 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Belonged, Brethren, Bring, Brothers, Camp, Entire, Families, Family, Got, Kindred, Outside, Placed, Rahab, Relatives, Searchers, Spies, Tents, YeaDictionary of Bible Themes Joshua 6:23 5047 opportunities, in life 5681 family, nature of Joshua 6:22-23 5731 parents Joshua 6:22-25 6239 prostitution Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:23 NIVJoshua 6:23 NLTJoshua 6:23 ESVJoshua 6:23 NASBJoshua 6:23 KJV
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