Meanwhile, Joshua told the two men who had spied out the land, "Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her." But Joshua had saidThis phrase introduces the authority of Joshua, the leader of the Israelites after Moses. The Hebrew root for "Joshua" is "Yehoshua," meaning "Yahweh is salvation." Joshua's leadership is divinely appointed, and his words carry the weight of God's command. Historically, Joshua is a type of Christ, leading his people into the Promised Land, symbolizing spiritual victory and fulfillment of God's promises. to the two men These two men were the spies sent by Joshua to scout Jericho (Joshua 2:1). Their mission was crucial in the unfolding of God's plan for Israel's conquest of Canaan. The number two often signifies witness and testimony in Scripture, emphasizing the importance of their role in confirming God's promise to deliver Jericho into Israel's hands. who had spied out the land The act of spying out the land was a strategic move, demonstrating the balance between divine guidance and human responsibility. The Hebrew word for "spied" is "ragal," which can also mean to explore or search out. This reflects the diligence required in discerning God's will and the importance of preparation in spiritual warfare. Go into the house of the prostitute Rahab's house was a place of refuge for the spies. The mention of her profession highlights God's grace and redemption. In Hebrew, "prostitute" is "zonah," which can also mean innkeeper, suggesting her role in providing shelter. Rahab's faith and actions led to her inclusion in the lineage of Christ (Matthew 1:5), illustrating God's ability to use anyone for His purposes. and bring out the woman This command underscores the theme of salvation and deliverance. The Hebrew word for "bring out" is "yatsa," meaning to lead forth or deliver. Rahab's deliverance is a foreshadowing of the salvation offered through Christ, who brings us out of sin and into new life. and all who are with her Rahab's family was saved because of her faith and obedience. This phrase emphasizes the communal aspect of salvation, where one's faith can impact others. It reflects the biblical principle of household salvation, seen in Acts 16:31, where the faith of one can lead to the blessing of many. because of the oath you swore to her The oath represents a covenant, a binding promise that reflects God's faithfulness. The Hebrew word for "oath" is "shevuah," which signifies a solemn vow. This highlights the importance of integrity and keeping one's word, mirroring God's unchanging nature and His covenantal promises to His people. The fulfillment of this oath demonstrates God's justice and mercy, as He honors the faith of Rahab and the commitment of the spies. Persons / Places / Events 1. JoshuaThe leader of the Israelites, successor to Moses, who led the Israelites into the Promised Land. He is a central figure in the conquest of Jericho. 2. The Two SpiesThese were the men sent by Joshua to scout out Jericho. They had previously stayed at Rahab's house and promised her safety in return for her help. 3. RahabA Canaanite prostitute living in Jericho who hid the Israelite spies and was promised protection for her and her family during the conquest. 4. JerichoA fortified city in Canaan, the first city conquered by the Israelites as they entered the Promised Land. 5. The PromiseThe agreement made between Rahab and the spies, ensuring her safety due to her faith and assistance. Teaching Points Faith and ActionRahab's account illustrates the importance of faith accompanied by action. Her belief in the God of Israel led her to act courageously, which resulted in her salvation. God's FaithfulnessThe fulfillment of the spies' promise to Rahab demonstrates God's faithfulness in keeping His promises through His people. Inclusivity of God's PlanRahab, a non-Israelite and a prostitute, is included in God's redemptive plan, showing that God's grace extends beyond cultural and moral boundaries. The Power of a PromiseThe spies' commitment to Rahab underscores the importance of keeping one's word, reflecting God's own faithfulness. Bible Study Questions 1. How does Rahab's faith challenge our understanding of who can be used by God for His purposes? 2. In what ways can we see the theme of redemption in Rahab's account, and how does it connect to the broader account of the Bible? 3. How does the account of Rahab encourage us to act on our faith in practical ways in our daily lives? 4. What can we learn from the spies' fulfillment of their promise to Rahab about the importance of integrity and faithfulness in our commitments? 5. How does Rahab's inclusion in the lineage of Jesus (Matthew 1:5) impact our understanding of God's grace and the inclusivity of the Gospel? Connections to Other Scriptures Hebrews 11:31This verse highlights Rahab's faith, noting that she was not destroyed with the disobedient because she welcomed the spies in peace. James 2:25This passage emphasizes Rahab's actions as evidence of her faith, showing that faith without works is dead. Exodus 12:23The protection of Rahab's house can be compared to the Passover, where the Israelites were spared by marking their doors with blood. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 | A City of Destruction | R. Glover | Joshua 6:22-24 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Accordance, Belong, Bring, Harlot, Harlot's, Joshua, Loose, Oath, Prostitute's, Search, Spied, Spying, Sware, Swore, Sworn, ThenceDictionary of Bible Themes Joshua 6:22 5552 spies Joshua 6:22-23 5731 parents Joshua 6:22-25 6239 prostitution Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:22 NIVJoshua 6:22 NLTJoshua 6:22 ESVJoshua 6:22 NASBJoshua 6:22 KJV
Joshua 6:22 Commentaries
Bible Hub |