Joshua 22:4
And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan.
And now
This phrase marks a transition, indicating a shift from past actions to present instructions. It suggests a culmination of events leading to a new phase. Historically, this is a pivotal moment for the Israelites, as they transition from conquest to settlement. The phrase underscores the immediacy and relevance of God's promises being fulfilled in their time.

the LORD your God
This title emphasizes the personal relationship between God and the Israelites. "LORD" (YHWH) is the covenant name of God, highlighting His faithfulness and sovereignty. "Your God" personalizes this relationship, reminding the Israelites of their unique covenant with the Creator. This phrase is a reminder of God's intimate involvement in their history and His role as their divine protector and provider.

has given your brothers rest
The word "rest" (Hebrew: "nuach") signifies peace, security, and cessation from warfare. It is a fulfillment of God's promise to give the Israelites a land where they can dwell safely. This rest is not just physical but also spiritual, symbolizing a deeper peace found in obedience to God. Historically, this rest marks the end of the conquest of Canaan, a significant milestone in Israel's journey.

as He promised them
This phrase underscores the faithfulness of God to His word. The promises made to the patriarchs—Abraham, Isaac, and Jacob—are now realized. It highlights the reliability of God's word and serves as a testament to His unchanging nature. The fulfillment of these promises is a central theme in the narrative of Israel, reinforcing their trust in God's future promises.

return to your homes
This command is both literal and symbolic. Literally, it instructs the tribes of Reuben, Gad, and the half-tribe of Manasseh to return to their allotted territories east of the Jordan. Symbolically, it represents a return to normalcy and the establishment of a settled life after years of wandering and warfare. It is a call to stewardship and faithfulness in the land God has provided.

in the land that Moses the servant of the LORD gave you
This phrase acknowledges Moses' role as God's appointed leader and mediator of the covenant. The land east of the Jordan was allocated by Moses, affirming his authority and the continuity of God's plan through His chosen leaders. It also serves as a reminder of the legacy of obedience and leadership that Moses exemplified.

beyond the Jordan
This geographical reference situates the tribes in the Transjordan region, highlighting the diversity of the Promised Land. It underscores the unity of the nation despite geographical separation. Historically, this area was rich and fertile, suitable for the tribes' needs. It also serves as a reminder of the broader scope of God's provision and the inclusivity of His promises to all tribes of Israel.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel who fulfills His promises.

2. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land.

3. The Israelites' Brothers
Refers to the tribes of Reuben, Gad, and the half-tribe of Manasseh who had settled east of the Jordan River.

4. Moses
The servant of the LORD who led the Israelites out of Egypt and received the Law on Mount Sinai.

5. The Jordan River
A significant geographical boundary that separated the land given to the tribes of Reuben, Gad, and the half-tribe of Manasseh from the rest of Israel.
Teaching Points
God's Faithfulness to His Promises
God fulfills His promises, as seen in the rest given to the Israelites. This encourages believers to trust in God's faithfulness in their own lives.

Unity and Responsibility Among Believers
The tribes of Reuben, Gad, and the half-tribe of Manasseh fulfilled their commitment to help their fellow Israelites. This teaches the importance of unity and responsibility within the body of Christ.

The Significance of Rest
The rest given to the Israelites is a foreshadowing of the spiritual rest believers find in Christ. This encourages believers to seek and embrace the rest that comes from faith in Jesus.

Obedience to God's Commands
The tribes' return to their homes after fulfilling their duty highlights the importance of obedience to God's commands and the blessings that follow.

The Role of Leadership
Joshua's leadership in guiding the people to fulfill God's promises serves as a model for godly leadership in the church and community.
Bible Study Questions
1. How does the concept of rest in Joshua 22:4 relate to the spiritual rest mentioned in Hebrews 4:8-10?

2. In what ways can we demonstrate unity and responsibility within our church community, similar to the tribes of Reuben, Gad, and the half-tribe of Manasseh?

3. How can we apply the principle of God's faithfulness to His promises in our daily lives?

4. What are some practical ways we can ensure we are obedient to God's commands, as demonstrated by the tribes returning to their homes?

5. How can Joshua's leadership inspire us to lead others in fulfilling God's purposes today?
Connections to Other Scriptures
Deuteronomy 3:18-20
This passage provides the background for the promise of rest and the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Hebrews 4:8-10
Discusses the concept of rest in a spiritual sense, connecting the physical rest given to Israel with the spiritual rest found in Christ.

Numbers 32
Details the agreement made with Moses regarding the land east of the Jordan and the commitment of these tribes to help their brothers conquer the land west of the Jordan.
Service and RewardW.F. Adeney Joshua 22:1-4
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Beyond, Brethren, Brothers, Heritage, Home, Homes, Jordan, Lies, Lord's, Possession, Promised, Rest, Return, Servant, Spake, Spoke, Tents, Turn, Yourselves
Dictionary of Bible Themes
Joshua 22:4

     5059   rest, eternal

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:4-5

     8344   servanthood, in believers

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 22:4 NIV
Joshua 22:4 NLT
Joshua 22:4 ESV
Joshua 22:4 NASB
Joshua 22:4 KJV

Joshua 22:4 Commentaries

Bible Hub
Joshua 22:3
Top of Page
Top of Page