Joshua 22:3
All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God.
All this time
This phrase emphasizes the duration and faithfulness of the tribes of Reuben, Gad, and the half-tribe of Manasseh. In Hebrew, the concept of time here underscores a continuous commitment. Historically, this reflects the period during which these tribes assisted their fellow Israelites in conquering the Promised Land, demonstrating steadfast loyalty and perseverance.

you have not deserted
The Hebrew root for "deserted" conveys the idea of abandoning or forsaking. This is significant in the context of covenant loyalty, as desertion would imply a breach of faith. The tribes' refusal to abandon their brothers highlights their integrity and dedication to communal responsibility, a key value in the Israelite community.

your brothers
This term reflects the familial bond among the tribes of Israel. The use of "brothers" rather than "fellow Israelites" or "companions" emphasizes the deep, covenantal relationship that binds the tribes together. It is a reminder of the unity and shared destiny of the people of God, rooted in their common ancestry and divine calling.

up to this very day
This phrase marks a specific point in time, underscoring the tribes' consistent faithfulness. It serves as a testament to their unwavering commitment, which is recognized and honored by Joshua. The historical context here is crucial, as it marks the completion of a significant chapter in Israel's journey to settle in the Promised Land.

but have kept the charge
The word "charge" in Hebrew often refers to a command or duty given by a higher authority. In this context, it signifies the divine mandate given to these tribes to support their brethren. Their obedience to this charge reflects their reverence for God's authority and their role in His divine plan.

given you by the LORD your God
This phrase underscores the divine origin of the command. The use of "LORD" (YHWH) highlights the covenantal relationship between God and Israel. It is a reminder that their actions are not merely for human approval but are in response to a divine directive. The acknowledgment of God as "your God" personalizes the relationship, emphasizing that their obedience is an act of worship and faithfulness to their covenant with God.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who led the people into the Promised Land. He is addressing the tribes of Reuben, Gad, and the half-tribe of Manasseh in this passage.

2. Reuben, Gad, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River but had crossed over to help their fellow Israelites conquer the land west of the Jordan.

3. The Jordan River
A significant geographical boundary in the account, separating the land of Canaan from the territories east of the river.

4. The Charge of the LORD
Refers to the command given by God through Moses that these tribes assist their brothers in conquering the land before returning to their own inheritance.

5. The Conquest of Canaan
The broader context of this passage, where the Israelites are taking possession of the land promised to them by God.
Teaching Points
Faithfulness in Duty
The tribes of Reuben, Gad, and the half-tribe of Manasseh exemplify faithfulness by fulfilling their commitment to their fellow Israelites. Believers today are called to be faithful in their commitments and responsibilities, both to God and to others.

Unity Among Believers
Despite geographical separation, the tribes remained united with their fellow Israelites. This unity is a model for the Church, emphasizing the importance of working together for common goals and supporting one another.

Obedience to God's Commands
The tribes' actions demonstrate obedience to God's commands, which is a central theme in the life of a believer. Obedience is not just about following rules but about trusting God's plan and timing.

Encouragement and Support
Just as the eastern tribes supported their brothers, Christians are encouraged to support and uplift one another, especially in times of need or spiritual battles.
Bible Study Questions
1. How did the tribes of Reuben, Gad, and the half-tribe of Manasseh demonstrate faithfulness to their commitments, and how can we apply this in our own lives?

2. In what ways can we maintain unity with fellow believers, even when we are separated by distance or circumstances?

3. What are some specific commands from God that we are called to obey today, and how can we ensure we are faithful in our obedience?

4. How can we actively support and encourage our brothers and sisters in Christ, following the example of the eastern tribes?

5. Reflect on a time when you had to fulfill a commitment that required sacrifice. How did that experience strengthen your faith or relationships with others?
Connections to Other Scriptures
Deuteronomy 3:18-20
This passage provides the original command from Moses to the tribes of Reuben, Gad, and the half-tribe of Manasseh to assist their brothers in battle.

Numbers 32:20-22
Here, Moses outlines the conditions under which these tribes can settle east of the Jordan, emphasizing their duty to help in the conquest of Canaan.

Hebrews 10:24-25
Encourages believers to support and encourage one another, similar to how the eastern tribes supported their fellow Israelites.
Service and RewardW.F. Adeney Joshua 22:1-4
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Brethren, Brothers, Careful, Carried, Charge, Command, Commandment, Duty, Forsaken, Kept, Mission, Orders, Performed, Till
Dictionary of Bible Themes
Joshua 22:3

     7032   unity, God's people
     7741   missionaries, task

Joshua 22:1-34

     7266   tribes of Israel

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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