John 6:33
For the bread of God is He who comes down from heaven and gives life to the world."
For the bread of God
The phrase "bread of God" is rich in symbolism and theological depth. In the Greek, "bread" (ἄρτος, artos) is a staple of sustenance, representing essential nourishment. Historically, bread was a daily necessity, symbolizing life and provision. In the Old Testament, manna was the miraculous bread from heaven that sustained the Israelites in the wilderness (Exodus 16). Here, Jesus is identified as the true "bread of God," indicating that He is the ultimate source of spiritual sustenance and life, surpassing the temporary provision of manna.

is He who comes down from heaven
This phrase emphasizes the divine origin and mission of Jesus. The Greek verb "comes down" (καταβαίνω, katabainō) signifies a descent from a higher place, underscoring the incarnation of Christ. In a historical and scriptural context, this reflects the fulfillment of Old Testament prophecies about the Messiah who would come from God to redeem His people. The phrase "from heaven" highlights Jesus' pre-existence and divine nature, affirming His identity as the Son of God who entered the world to accomplish God's redemptive plan.

and gives life to the world
The word "gives" (δίδωμι, didōmi) in Greek conveys the idea of a generous, intentional act. Jesus, as the bread of life, offers Himself freely to humanity. The term "life" (ζωή, zōē) is not merely biological existence but refers to eternal, abundant life that only Christ can provide. Historically, this promise of life contrasts with the temporal life sustained by physical bread. The "world" (κόσμος, kosmos) indicates the universal scope of Jesus' mission, extending beyond Israel to all of humanity. This reflects the inclusive nature of the Gospel, inviting every person to partake in the life that Jesus offers through faith in Him.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is identified as the "bread of God" who comes down from heaven.

2. The Disciples
Present during this teaching, they are learning about the true source of spiritual sustenance.

3. The Crowd
The audience to whom Jesus is speaking, many of whom are seeking physical bread after the feeding of the 5,000.

4. Heaven
The place from which Jesus, the bread of God, descends, signifying His divine origin.

5. The World
Represents all of humanity, to whom Jesus offers life through His sacrificial role.
Teaching Points
Jesus as the Source of Spiritual Life
Just as physical bread sustains the body, Jesus sustains our spiritual lives. We must seek Him daily for nourishment.

Divine Origin and Mission
Recognize Jesus' divine origin and His mission to bring life to the world. This calls us to trust in His authority and purpose.

Eternal Perspective
Focus on the eternal life Jesus offers rather than temporary, worldly satisfactions.

Faith and Dependence
Cultivate a life of faith and dependence on Jesus, the true bread, rather than relying solely on material provisions.

Sharing the Bread of Life
As recipients of this life-giving bread, we are called to share the message of Jesus with others, inviting them to partake in the life He offers.
Bible Study Questions
1. How does understanding Jesus as the "bread of God" change your perspective on daily spiritual nourishment?

2. In what ways can you prioritize seeking spiritual sustenance from Jesus over physical or material needs?

3. How does the concept of Jesus coming down from heaven to give life to the world influence your view of His mission and purpose?

4. What parallels can you draw between the manna provided to the Israelites and Jesus as the bread of life?

5. How can you actively share the life-giving message of Jesus with those around you in your daily life?
Connections to Other Scriptures
John 1:14
This verse connects to John 6:33 by emphasizing the incarnation of Jesus, the Word made flesh, who dwells among us.

Exodus 16
The manna provided to the Israelites in the wilderness prefigures Jesus as the true bread from heaven.

John 3:16
Highlights the purpose of Jesus coming into the world—to give life to all who believe in Him.

Matthew 4:4
Jesus' teaching that man shall not live by bread alone but by every word from God parallels the spiritual sustenance He provides.

Revelation 2:17
Refers to the "hidden manna," symbolizing the eternal life and sustenance found in Christ.
Jesus the Bread of LifeC. S. Robinson, D. D.John 6:22-40
Jesus the Bread of LifeA. H. Moment.John 6:22-40
Jesus the Bread of LifeMonday ClubJohn 6:22-40
The Meat that EndurethBishop Ryle.John 6:22-40
TiberiasW. H. Van Doren, D. D.John 6:22-40
Christ Gives LifeRalph Robinson.John 6:30-33
Christ is the True MannaRalph Robinson.John 6:30-33
Christ the Bread of LifeJ. P. Lange, D. D.John 6:30-33
Christ the Christian's FoodJohn 6:30-33
Christ the Gift of God to All MenJohn 6:30-33
Christ, Like the Manna, is an Abundant SupplyC. H. Spurgeon.John 6:30-33
Come Down from HeavenJohn Calvin.John 6:30-33
Jewish Traditions Connecting the Manna with the MessiahBp. Westcott.John 6:30-33
Life in ChristE. H. Chapin, D. D.John 6:30-33
The Bread of Life Contrasted with MannaW. H. Van Doren, D. D.John 6:30-33
The Manna a Type of ChristW. H. Van Doren, D. D.John 6:30-33
The Mistakes of the GalileansT. Whitelaw, D. D.John 6:30-33
People
Andrew, Jesus, Joseph, Judas, Peter, Philip, Simon
Places
Capernaum, Sea of Galilee, Sea of Tiberias, Tiberias
Topics
Bread, Gives, Giveth, Giving, God's, Heaven
Dictionary of Bible Themes
John 6:33

     5542   society, positive

John 6:25-35

     4418   bread

John 6:31-35

     2422   gospel, confirmation

John 6:32-33

     4824   famine, spiritual

John 6:32-35

     7957   sacraments

Library
May 9 Evening
It is I; be not afraid.--JOHN 6:20. When I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.--I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Woe is me! for I am undone; . . . mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims
Anonymous—Daily Light on the Daily Path

December 22 Morning
Your work of faith.--I THES. 1:3. This is the work of God, that ye believe on him whom he hath sent. Faith, if it hath not works, is dead, being alone.--Faith worketh by love.--He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.--We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--Who gave himself for us, that he might redeem us from all
Anonymous—Daily Light on the Daily Path

August 8 Evening
Whosoever shall call upon the name of the Lord shall be saved.--ROM. 10:13. Him that cometh to me I will in no wise cast out.--Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.--What will ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. If ye . . . being
Anonymous—Daily Light on the Daily Path

November 21 Morning
Him that cometh to me I will in no wise cast out.--JOHN 6:37. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious.--I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.--I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they
Anonymous—Daily Light on the Daily Path

June 29 Morning
His commandments are not grievous.--I JOHN 5:3. This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life.--Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. My yoke is easy, and my burden is light.--If ye love me, keep my commandments.--He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and
Anonymous—Daily Light on the Daily Path

March 14 Evening
The words that I speak unto you, they are spirit, and they are life.--JOHN 6:63. Of his own will begat he us with the word of truth.--The letter killeth, but the spirit giveth life. Christ . . . loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing. Wherewithal shall a young man cleanse his way? by taking heed thereto according to
Anonymous—Daily Light on the Daily Path

October 23 Evening
It is the spirit that quickeneth.--JOHN 6:63. The first man Adam was made a living soul; the last Adam was made a quickening spirit.--That which is born of the flesh is flesh and that which is born of the Spirit is spirit.--Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. If any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but
Anonymous—Daily Light on the Daily Path

December 17 Morning
Quicken us, and we will call upon thy name.--PSA. 80:18. It is the Spirit that quickeneth.--The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.--Praying always with all prayer and supplication in the Spirit, and watching
Anonymous—Daily Light on the Daily Path

October 29 Evening
David encouraged himself in the Lord his God.--I SAM. 30:6. Lord, to whom shall we go? thou hast the words of eternal life.--I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. They prevented me in the day of my calamity: but the Lord was my stay. He brought me forth also into a large
Anonymous—Daily Light on the Daily Path

October 14 Evening
Give us this day our daily bread.--MATT. 6:11. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.--His bread shall be given him; his waters shall be sure.--The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. My God shall supply all your need according to his riches in glory by Christ Jesus.--Be content with such things as ye have: for he hath said, I will never leave thee, nor
Anonymous—Daily Light on the Daily Path

September 8. "He that Eateth Me, Even He Shall Live by Me" (John vi. 57).
"He that eateth Me, even He shall live by Me" (John vi. 57). What the children of God need is not merely a lot of teaching, but the Living Bread. The best wheat is not good food. It needs to be ground and baked before it can be digested and assimilated so as to nourish the system. The purest and the highest truth cannot sanctify or satisfy a living soul. He breathes the New Testament message from His mouth with a kiss of love and a breath of quickening power. It is as we abide in Him, lying upon
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 22. "This is that Bread which came Down from Heaven" (John vi. 58).
"This is that bread which came down from heaven" (John vi. 58). We had the sentence of death in ourselves that we should not trust in ourselves, but in God which raiseth the dead; who delivereth us from so great a death, who doth deliver; in whom we trust that He will yet deliver us. This was the supernatural secret of Paul's life; he drew continually in his body from the strength of Christ, his Risen Head. The body which rose from Joseph's tomb was to him a physical reality and the inexhaustible
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fourth Miracle in John's Gospel
And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.'--JOHN vi. 11. This narrative of the miraculous feeding of the five thousand is introduced into John's Gospel with singular abruptness. We read in the first verse of the chapter: 'After these things Jesus went over the Sea of Galilee,' i.e. from the western to the eastern side. But the Evangelist does not tell
Alexander Maclaren—Expositions of Holy Scripture

'Fragments' or 'Broken Pieces'
'When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.'--JOHN vi. 12. The Revised Version correctly makes a very slight, but a very significant change in the words of this verse. Instead of 'fragments' it reads 'broken pieces.' The change seems very small, but the effect of it is considerable. It helps our picture of the scene by correcting a very common misapprehension as to what it was which the Apostles are bid to gather up. The general notion,
Alexander Maclaren—Expositions of Holy Scripture

The Fifth Miracle in John's Gospel
'So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20. But He said unto them, It is I; be not afraid.'--JOHN vi. 19,20. There are none of our Lord's parables recorded in this Gospel, but all the miracles which it narrates are parables. Moral and religious truth is communicated by the outward event, as in the parable it is communicated by the story. The mere visible fact becomes more than semi-transparent.
Alexander Maclaren—Expositions of Holy Scripture

How to Work the Work of God
'Then said they unto Him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye, believe on Him whom He hath sent.'--JOHN vi. 28, 29. The feeding of the five thousand was the most 'popular' of Christ's miracles. The Evangelist tells us, with something between a smile and a sigh, that 'when the people saw it, they said, This is of a truth that Prophet that should come into the world,' and they were so delighted with Him and with
Alexander Maclaren—Expositions of Holy Scripture

The Manna
'I am that bread of life. 49. Your fathers did eat manna in the wilderness, and are dead. 50. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.'--JOHN vi. 48-50. 'This is of a truth that Prophet,' said the Jews, when Christ had fed the five thousand on the five barley loaves and the two small fishes. That was the kind of Teacher for them; they were quite unaffected by the wisdom of His words and the beauty of His deeds, but a miracle that found food precisely
Alexander Maclaren—Expositions of Holy Scripture

Redemption (Continued)
"He that eateth My flesh, and drinketh My blood, hath life eternal."--JOHN VI. 54. We were made for holiness, union with God, eternal life. These are but different expressions for one and the same thing. For holiness is the realisation of our manhood, of that Divine Image which is the true self, expressing itself and acting, as it does in us, through the highest of animal forms. That perfect self-realisation is not merely dependent upon, but is union with God, at its beginning, throughout its
J. H. Beibitz—Gloria Crucis

The Study of the Bible Recommended; and a Method of Studying it Described.
Lord, to whom shall we go? Thou hast the words of Eternal Life. IT was probably in that synagogue which the faithful Centurion built at Capernaum [243] that our Saviour had been discoursing. At the end of his discourse, it is related that "many of His Disciples went back, and walked no more with Him." Thereupon, He asked the Twelve, "Will ye also go away?" the very form of His inquiry (Me kai humeis) implying the answer which the Divine Speaker expected and desired. And to this challenge of Love
John William Burgon—Inspiration and Interpretation

The Attractive Power of God
THE ATTRACTIVE POWER OF GOD St John vi. 44.--"No one can come unto Me, except the Father which hath sent Me draw him." Our Lord Jesus Christ hath in the Gospel spoken with His own blessed lips these words, which signify, "No man can come to Me unless My Father draw him." In another place He says, "I am in the Father and the Father in Me." Therefore whoever cometh to the Son cometh to the Father. Further, He saith, "I and the Father are One. Therefore whomsoever the Father draweth, the Son draweth
Johannes Eckhart—Meister Eckhart's Sermons

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

On the Words of the Gospel, John vi. 53, "Except Ye Eat the Flesh," Etc. , and on the Words of the Apostles. And the Psalms. Against
Delivered at the Table of the Martyr St. Cyprian, the 9th of the Calends of October,--23 Sept., on the Lord's day. 1. We have heard the True Master, the Divine Redeemer, the human Saviour, commending to us our Ransom, His Blood. For He spake to us of His Body and Blood; He called His Body Meat, His Blood Drink. The faithful recognise the Sacrament of the faithful. But the hearers what else do they but hear? When therefore commending such Meat and such Drink He said, "Except ye shall eat My Flesh
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John vi. 55,"For My Flesh is Meat Indeed, and My Blood is Drink Indeed. He that Eateth My Flesh," Etc.
1. As we heard when the Holy Gospel was being read, the Lord Jesus Christ exhorted us by the promise of eternal life to eat His Flesh and drink His Blood. Ye that heard these words, have not all as yet understood them. For those of you who have been baptized and the faithful do know what He meant. But those among you who are yet called Catechumens, or Hearers, could be hearers, when it was being read, could they be understanders too? Accordingly our discourse is directed to both. Let them who already
Saint Augustine—sermons on selected lessons of the new testament

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