John 3:23
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
Now John was also baptizing
This phrase indicates the ongoing ministry of John the Baptist, who was actively engaged in baptizing individuals. The Greek word for "baptizing" is "βαπτίζων" (baptizōn), which means to immerse or submerge. John's baptism was a baptism of repentance, preparing the way for the coming of Jesus Christ. His ministry was crucial in calling people to turn from their sins and anticipate the Messiah. This act of baptizing was not just a ritual but a profound spiritual preparation for the new covenant that Jesus would establish.

at Aenon near Salim
The location "Aenon near Salim" is significant for its geographical and symbolic implications. Aenon, derived from the Hebrew word "ayin," meaning "spring" or "fountain," suggests a place abundant with water, which is essential for baptism by immersion. Salim, possibly linked to the Hebrew word "shalom," meaning "peace," could symbolize the peace and reconciliation with God that baptism represents. The exact location is debated among scholars, but it is generally believed to be in the region of Samaria, indicating the widespread reach of John's ministry beyond Judea.

because the water was plentiful there
The phrase highlights the practical reason for choosing this location: the abundance of water. In the arid regions of the Middle East, finding a place with "plentiful" water was crucial for conducting baptisms. This abundance of water not only facilitated the physical act of baptism but also symbolized the overflowing grace and cleansing power of God available to those who repent. Water, in biblical symbolism, often represents purification and life, underscoring the transformative nature of John's baptism.

and people kept coming to be baptized
This phrase emphasizes the continuous and growing response to John's call for repentance. The Greek verb "ἤρχοντο" (ērchonto), translated as "kept coming," suggests a steady stream of individuals seeking baptism. This reflects the deep spiritual hunger and anticipation among the people for the coming Messiah. John's ministry was drawing significant attention, preparing the hearts of many for the teachings and redemptive work of Jesus Christ. The act of coming to be baptized signifies a public declaration of repentance and a desire to align with God's will, setting the stage for the transformative message of Jesus.

Persons / Places / Events
1. John the Baptist
A key figure in the New Testament, John the Baptist was a prophet who prepared the way for Jesus Christ by calling people to repentance and baptizing them. His ministry emphasized the need for spiritual cleansing and readiness for the coming Messiah.

2. Aenon
A location mentioned in the New Testament, Aenon is noted for its abundant water supply, making it a suitable place for baptisms. The exact location is uncertain, but it is believed to be in the region of Samaria.

3. Salim
Another geographical reference, Salim is mentioned alongside Aenon. Its precise location is also debated, but it is thought to be near the Jordan River, facilitating John's baptizing activities.

4. Baptism
A significant event in the New Testament, baptism symbolizes repentance and the washing away of sins. John's baptism was a precursor to Christian baptism, which signifies identification with the death, burial, and resurrection of Jesus Christ.

5. People Coming to be Baptized
This phrase highlights the widespread impact of John's ministry, as many people were drawn to his message and sought baptism as a sign of their repentance and desire for spiritual renewal.
Teaching Points
The Importance of Repentance
John's ministry centered on the call to repentance. As believers, we are reminded of the ongoing need for repentance in our lives, turning away from sin and turning towards God.

The Role of Baptism
Baptism is a public declaration of faith and repentance. It serves as a reminder of our commitment to follow Christ and live a life that reflects His teachings.

The Abundance of God's Provision
Just as Aenon had plentiful water for baptism, God provides abundantly for our spiritual needs. We can trust in His provision and seek Him for spiritual renewal and growth.

The Impact of Faithful Ministry
John's ministry drew many people to repentance and baptism. Our faithful witness and service can also have a significant impact on those around us, leading them to Christ.

Preparation for the Messiah
John's role was to prepare the way for Jesus. We are called to prepare our hearts and lives for Christ's return, living in a way that honors Him and points others to Him.
Bible Study Questions
1. How does the location of Aenon near Salim contribute to the effectiveness of John's ministry, and what does this teach us about using our resources for God's work?

2. In what ways can we apply the principle of repentance in our daily lives, and how does this align with other biblical teachings on repentance?

3. How does the practice of baptism in John's time compare to Christian baptism today, and what significance does it hold for believers?

4. What can we learn from John's faithful ministry about the importance of preparing the way for others to encounter Christ?

5. How can we ensure that our lives reflect the abundant provision and grace of God, as seen in the plentiful waters of Aenon?
Connections to Other Scriptures
Matthew 3:1-6
This passage describes John's ministry in the wilderness of Judea, emphasizing his role in calling people to repentance and baptizing them in the Jordan River. It provides context for understanding the significance of John's baptizing activities in John 3:23.

Mark 1:4-5
These verses also recount John's ministry, highlighting the confession of sins and the large crowds that came to be baptized by him. This connection underscores the widespread influence of John's message.

Acts 19:1-7
This passage describes how Paul encountered disciples who had received John's baptism but not the Holy Spirit. It illustrates the transition from John's baptism to the baptism in the name of Jesus, which includes the gift of the Holy Spirit.
And This is His CommandmentHugh BinningJohn 3:23
This is His Commandment, ThatHugh BinningJohn 3:23
Aenon Near to SalimC. Geikie, D. D.John 3:22-36
All Men May Come to ChristW. Bridge.John 3:22-36
Christ Attracts SinnersT. Watson.John 3:22-36
Christ Sufficient for AllBowden.John 3:22-36
Jesus and John and Their DisciplesBp. Ryle.John 3:22-36
John and JesusG. J. Brown, M. A.John 3:22-36
John First, Then JesusC. S. Robinson, D. D.John 3:22-36
John's Joy FulfilledW. Bridge.John 3:22-36
The Attractive Power of ChristBiblical TreasuryJohn 3:22-36
The Controversy About PurifyingA. Beith, D. D.John 3:22-36
The Masters and the DisciplesA. B. Grosart, D. D.John 3:22-36
The Ministry of JohnBp. Wordsworth.John 3:22-36
People
Jesus, John, Nicodemus
Places
Aenon, Jerusalem, Jordan River, Judea, Salim
Topics
Aenon, Ae'non, Baptised, Baptising, Baptism, Baptized, Baptized-, Baptizing, Constantly, Deal, Enon, Giving, John, Nigh, Plenty, Pools, Received, Salem, Salim, Waters
Dictionary of Bible Themes
John 3:23

     4293   water
     5098   John the Baptist

John 3:22-23

     7906   baptism, in Gospels

Library
Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

September 14 Evening
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his
Anonymous—Daily Light on the Daily Path

February 28 Morning
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us:
Anonymous—Daily Light on the Daily Path

March 31 Evening
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God;
Anonymous—Daily Light on the Daily Path

January 26 Evening
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the
Anonymous—Daily Light on the Daily Path

April 8 Evening
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand
Anonymous—Daily Light on the Daily Path

April 29 Evening
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together
Anonymous—Daily Light on the Daily Path

November 18 Evening
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the
Anonymous—Daily Light on the Daily Path

April 2 Morning
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other
Anonymous—Daily Light on the Daily Path

May 3 Evening
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though
Anonymous—Daily Light on the Daily Path

June 11 Evening
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness
Anonymous—Daily Light on the Daily Path

June 19 Morning
Holiness, without which no man shall see the Lord.--HEB. 12:14. Except a man be born again, he cannot see the kingdom of God.--There shall in no wise enter into it any thing that defileth.--There is no spot in thee. Ye shall be holy: for I the Lord your God am holy.--As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.
Anonymous—Daily Light on the Daily Path

January 16 Morning
It pleased the Father, that in him should all fulness dwell.--COL. 1:19. The Father loveth the Son, and hath given all things into his hand.--God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.--Far above all principality, and power, and might, and dominion, and
Anonymous—Daily Light on the Daily Path

September 3 Morning
Neither shall there be leaven seen with thee in all thy quarters.--EXO. 13:7. The fear of the Lord is to hate evil.--Abhor that which is evil.--Abstain from all appearance of evil.--Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled. If I regard iniquity in my heart, the Lord will not hear me. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump,
Anonymous—Daily Light on the Daily Path

December 14 Evening
By nature the children of wrath, even as others.--EPH. 2:3. We ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.--Marvel not that I said unto thee, Ye must be born again. Job answered the Lord, and said, Behold, I am vile: what shall I answer thee? I will lay mine hand upon my mouth.--The Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect
Anonymous—Daily Light on the Daily Path

January 14 Evening
[The woman's seed] shall bruise thy head, and thou shalt bruise his heel.--GEN. 3:15. His visage was so marred more than any man, and his form more than the sons of men.--He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. This is your hour, and the power of darkness.--Thou couldest have no power at all against me, except it were given thee from above. The Son of God was manifested, that he might
Anonymous—Daily Light on the Daily Path

July 3 Morning
If children, then heirs; heirs of God, and joint-heirs with Christ.--ROM. 8:17. If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.--Thou art no more a servant, but a son; and if a son, then an heir of God through Christ.--Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Father, I will that
Anonymous—Daily Light on the Daily Path

April 20 Morning
There shall cleave nought of the cursed thing to thine hand.--DEUT. 13:17. Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing.--Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.--Hating even the garment spotted by the flesh. Beloved, now are we the sons of God . . . And it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him: for we shall see him
Anonymous—Daily Light on the Daily Path

June 21 Evening
I sought him, but I could not find him: I called him, but he gave me no answer.--SONG 5:6. O Lord, what shall I say, when Israel turneth their backs before their enemies! and the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, for they have even taken of the accursed thing . . . and they have put it even among their own stuff. Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities
Anonymous—Daily Light on the Daily Path

The Brazen Serpent
'Moses lifted up the serpent in the wilderness.'--JOHN iii. 14. This is the second of the instances in this Gospel in which our Lord lays His hand upon an institution or incident of the Old Testament, as shadowing forth some aspect of His work. In the first of these instances, under the image of the ladder that Jacob saw, our Lord presented Himself as the sole medium of communication between heaven and earth; here He goes a step further into the heart of His work, and under the image, very eloquent
Alexander Maclaren—Expositions of Holy Scripture

Christ's Musts
'... Even so must the Son of Man be lifted up.'--JOHN iii. 14. I have chosen this text for the sake of one word in it, that solemn 'must' which was so often on our Lord's lips. I have no purpose of dealing with the remainder of this clause, nor indeed with it at all, except as one instance of His use of the expression. But I have felt it might he interesting, and might set old truths in a brighter light, if we gather together the instances in which Christ speaks of the great necessity which dominated
Alexander Maclaren—Expositions of Holy Scripture

The Lake and the River
God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'--JOHN iii. 16. I venture to say that my text shows us a lake, a river, a pitcher, and a draught. 'God so loved the world'--that is the lake. A lake makes a river for itself--'God so loved the world that He gave His... Son.' But the river does not quench any one's thirst unless he has something to lift the water with: 'God so loved the world that He gave His...
Alexander Maclaren—Expositions of Holy Scripture

Teacher or Saviour?
'The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a Teacher come from God: for no man can do these miracles that Thou doest, except God be with him.'--JOHN iii. 2. The connection in which the Evangelist introduces the story of Nicodemus throws great light on the aspect under which we are to regard it. He has just been saying that upon our Lord's first visit to Jerusalem at the Passover there was a considerable amount of interest excited, and a kind of imperfect faith
Alexander Maclaren—Expositions of Holy Scripture

Wind and Spirit
'The wind bloweth where it listeth, and them hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'--JOHN iii. 8. Perhaps a gust of night wind swept round the chamber where Nicodemus sat listening to Jesus, and gave occasion for this condensed parable. But there is occasion sufficient for it in the word 'Spirit,' which, both in the language in which our Lord addressed the ruler of the Sanhedrim, and in that which John employed
Alexander Maclaren—Expositions of Holy Scripture

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