John 18:29
So Pilate went out to them and asked, "What accusation are you bringing against this man?"
So Pilate went out to them
The phrase begins with "So," indicating a continuation of the narrative. Pilate, the Roman governor, is a central figure in the trial of Jesus. The act of "went out" suggests Pilate's willingness to engage with the Jewish leaders, who would not enter the Praetorium to avoid ceremonial defilement before the Passover (John 18:28). This highlights the tension between Roman authority and Jewish customs. Pilate's action reflects the political and social dynamics of the time, where Roman officials had to navigate local customs to maintain order.

and asked
The Greek word for "asked" is "eipon," which can also mean "said" or "inquired." This indicates a formal inquiry, a legal proceeding where Pilate is seeking to understand the charges against Jesus. It reflects the Roman legal system's emphasis on due process, even in a politically charged situation. Pilate's question sets the stage for the trial, emphasizing the importance of justice and truth.

What accusation
The term "accusation" comes from the Greek "katēgoria," meaning a formal charge or indictment. This word underscores the legal context of the situation. The Jewish leaders are expected to present a legitimate charge against Jesus, highlighting the gravity of the moment. In a broader theological sense, this moment foreshadows the ultimate innocence of Jesus, who, despite being accused, is without sin.

are you bringing
The phrase "are you bringing" suggests an active role of the Jewish leaders in presenting their case. The Greek verb "pherō" implies carrying or bearing, indicating the weight of the responsibility they hold in this trial. This reflects the leaders' determination to see Jesus condemned, despite the lack of evidence against Him. It also highlights the fulfillment of prophecy, as Jesus is brought before rulers and authorities.

against this man?
The phrase "against this man" is significant in its use of "this man" (Greek: "houtos ho anthrōpos"), which can imply a dismissive or derogatory tone. It reflects the Jewish leaders' view of Jesus as merely a man, not recognizing His divine nature. This phrase encapsulates the misunderstanding and rejection Jesus faced, fulfilling the prophecy of the suffering servant in Isaiah 53. It also sets the stage for the revelation of Jesus' true identity as the Son of God, despite human judgment.

Persons / Places / Events
1. Pontius Pilate
The Roman governor of Judea, who played a crucial role in the trial and crucifixion of Jesus. Pilate is depicted as a figure of authority who is caught between the demands of the Jewish leaders and his own judgment.

2. Jewish Leaders
The chief priests and Pharisees who brought Jesus to Pilate. They were seeking a legal means to execute Jesus, as they lacked the authority to carry out capital punishment under Roman rule.

3. Jesus Christ
The central figure of the New Testament, whose trial and crucifixion are pivotal events in Christian theology. In this passage, Jesus is brought before Pilate for judgment.

4. Praetorium
The official residence of the Roman governor, where Jesus was taken for trial. It symbolizes the intersection of Roman political power and Jewish religious authority.

5. Accusation
The charges brought against Jesus by the Jewish leaders, which were necessary to convince Pilate to authorize His execution.
Teaching Points
Authority and Responsibility
Pilate's role reminds us of the weight of leadership and the importance of making just decisions, even under pressure.

The Nature of Accusation
Reflect on how accusations can be used unjustly and the importance of seeking truth and justice in all situations.

Fulfillment of Prophecy
Jesus' trial before Pilate fulfills Old Testament prophecies, demonstrating God's sovereignty and the reliability of Scripture.

Courage in the Face of Injustice
Jesus' calm demeanor before Pilate serves as an example of courage and trust in God's plan, even when facing false accusations.

The Role of Conscience
Pilate's internal conflict highlights the importance of listening to one's conscience and the dangers of ignoring it for political expediency.
Bible Study Questions
1. How does Pilate's question in John 18:29 reflect his role and responsibilities as a Roman governor? What can we learn about leadership from his actions?

2. In what ways do the accusations against Jesus in John 18:29 and the surrounding passages fulfill Old Testament prophecies? How does this strengthen our faith in the reliability of Scripture?

3. How can we apply Jesus' example of composure and trust in God when facing false accusations or injustice in our own lives?

4. What does Pilate's interaction with the Jewish leaders reveal about the challenges of balancing political power and moral integrity? How can we apply this to our own roles in society?

5. How does the account of Jesus before Pilate in John 18:29 connect with other Gospel accounts, and what additional insights do these connections provide for understanding the trial of Jesus?
Connections to Other Scriptures
Matthew 27:11-14
This passage provides a parallel account of Jesus before Pilate, highlighting the silence of Jesus in the face of accusations, which fulfills the prophecy of Isaiah 53:7.

Mark 15:1-5
Another synoptic account that emphasizes Pilate's amazement at Jesus' composure and lack of defense against the charges.

Luke 23:1-4
Offers additional details on the accusations, including claims of Jesus misleading the nation and opposing taxes to Caesar.

Acts 3:13
Peter's sermon references Pilate's role in the crucifixion, emphasizing the fulfillment of God's plan despite human injustice.
Christ Before Pilate -- the Trial OpenedT. Whitelaw, D. D.John 18:28-32
False ScrupulosityBp. Ryle.John 18:28-32
False ScrupulousnessH. C. Trumbull.John 18:28-32
PilateT. Whitelaw, D. D.John 18:28-32
Scruples and no ScruplesT. Whitelaw, D. D.John 18:28-32
Spurious Sanctity IsD. Thomas, D. D.John 18:28-32
Superstitious ScrupulousnessJohn 18:28-32
The Character of PilateBp. Ellicott.John 18:28-32
The Twofold Appeal of PilateD. Thomas, D. D.John 18:28-32
People
Annas, Barabbas, Caiaphas, Jesus, Judas, Malchus, Peter, Pilate, Simon
Places
Jerusalem, Kidron, Nazareth
Topics
Accordingly, Accusation, Bring, Bringing, Charges, Forth, Inquired, Pilate, Question
Dictionary of Bible Themes
John 18:29

     5201   accusation

John 18:28-31

     7505   Jews, the
     7565   Sanhedrin

John 18:28-32

     2585   Christ, trial
     8729   enemies, of Christ

John 18:29-19:16

     5203   acquittal

Library
March 24 Evening
God hath called you unto his kingdom and glory.--I THES. 2:12. My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, . . . but now is my kingdom not from hence.--Expecting till his enemies be made his footstool. The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.--Thou hast made us unto our God kings and priests: and we shall reign on the earth.--I saw thrones, and they sat upon them, and
Anonymous—Daily Light on the Daily Path

November 23 Evening
My kingdom is not of this world.--JOHN 18:36. This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies may be made his footstool.--Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. He must reign, till he hath put all enemies under his feet. Thanks be to God, which giveth us the victory through our Lord Jesus Christ.--He raised him from the dead, and set
Anonymous—Daily Light on the Daily Path

Jesus Before Caiaphas
'And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this Man's disciples? He saith, I am not. And the servants and officers stood there,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Art Thou a King?
'Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this Man? They answered and said unto him, If He were not a malefactor, we would not have delivered Him up unto thee. Then said Pilate unto them, Take ye Him, and judge Him according to your law. The Jews therefore said unto him,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ and his Captors
'As soon then as He had said unto them, I am He, they went backward, and fell to the ground. Then asked He them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am He: if therefore ye seek Me, let these go their way: That the saying might he fulfilled, which He spake, Of them which Thou gayest Me have I lost none.'--JOHN xviii. 6-9. This remarkable incident is narrated by John only. It fits in with the purpose which he himself tells us governed his selection
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Calvary: victory. Matthew 26:47-27:61. Mark 14: 43-15:47. Luke 22:47-23:56. John 18:1-19:42.
Yielding to Arrest: the betrayal--protecting the disciples--checking Peter's violence--the arrest--the disciples forsake Him--except two, John 18:15, 16. The Real Jewish Ruler: Annas the intriguer--an unrebuked insult--the case settled at once--before Caiaphas--difficulty in fixing a charge--the dramatic question and solemn answer--second condemnation--gross insults. Held Steady by Great Love: Peter gains entrance through John, John 18:16.--the stammering denial--the bolder--with oaths and
S. D. Gordon—Quiet Talks about Jesus

Kingship.
Art thou a king then? Jesus answered, Thou sayest that I am a king! To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth: every one that is of the truth heareth my voice.--John xviii. 37. Pilate asks Jesus if he is a king. The question is called forth by what the Lord had just said concerning his kingdom, closing with the statement that it was not of this world. He now answers Pilate that he is a king indeed, but shows him that his kingdom
George MacDonald—Unspoken Sermons

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

Thursday Night - Before Annas and Caiaphas - Peter and Jesus.
IT was not a long way that they led the bound Christ. Probably through the same gate by which He had gone forth with His disciples after the Paschal Supper, up to where, on the slope between the Upper City and the Tyropoeon, stood the well-known Palace of Annas. There were no idle saunterers in the streets of Jerusalem at that late hour, and the tramp of the Roman guard must have been too often heard to startle sleepers, or to lead to the inquiry why that glare of lamps and torches, and Who was the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shadow of Death
196. Of the garden of Gethsemane it is only known that it was across the Kidron, on the slope of the Mount of Olives. Tradition has long pointed to an enclosure some fifty yards beyond the bridge that crosses the ravine on the road leading eastward from St. Stephen's gate. Most students feel that this is too near the city and the highway for the place of retreat chosen by Jesus. Archaeologically and sentimentally the identification of places connected with the life of Jesus is of great interest.
Rush Rhees—The Life of Jesus of Nazareth

A Review and a Challenge
The Social Principles of Jesus Demand Personal Allegiance and Social Action DAILY READINGS First Day: The Social Mission of Christians Ye are the salt of the earth.... Ye are the light of the world.--Matt. 5:13, 14. "Jesus speaks here with the consciousness of an historic mission to the whole of humanity. Yet it was a Nazarene carpenter speaking to a group of Galilean peasants and fishermen. Under the circumstances, and at the time, it was an utterance of the most daring faith--faith in himself,
Walter Rauschenbusch—The Social Principles of Jesus

The Arrest.
"When Jesus had spoken these words, He went forth with His disciples over the brook Kidron, where was a garden, into the which He entered, Himself and His disciples. Now Judas also, which betrayed Him, knew the place: for Jesus ofttimes resorted thither with His disciples. Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all the things that were coming upon Him, went
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Peter's Denial and Repentance.
"So the band and the chief captain, and the officers of the Jews, seized Jesus and bound Him, and led Him to Annas first; for he was father-in-law to Caiaphas, which was high priest that year. Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Jesus Before Pilate.
"They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to your law. The Jews said unto him,
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Comparison Between the False Church and the True.
1. Recapitulation of the matters treated in the previous chapter. Substance of the present chapter--viz. Where lying and falsehood prevail, no Church exists. There is falsehood wherever the pure doctrine of Christ is not in vigour. 2. This falsehood prevails under the Papacy. Hence the Papacy is not a Church. Still the Papists extol their own Church, and charge those who dissent from it with heresy and schism. They attempt to defend their vaunting by the name of personal succession. A succession
John Calvin—The Institutes of the Christian Religion

The Arrest of Jesus
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.--Now he that betrayed him
Richard Newton—The Life of Jesus Christ for the Young

The Betrayal.
Leaving the Upper Room, Jesus and his disciples went out into the moonlit night, for there was full moon at the passover, and took their way through the streets out of the eastern gate, across the Kedron, to the garden of Gethsemane, about a half mile from the city walls, near the western base of Mt. Olivet. The Garden, or orchard, takes its name from a word meaning oil press, and doubtless was shaded by the olive trees, from which the hill takes its designation. Still the traveler meets on this
B.W. Johnson—The New Testament Commentary Vol. III: John

The Trial Before the High Priest.
"Reading the Gospels side by side, we will, with care and study, see how all they tell us falls accurately into its proper position in the general narrative, and shows us a six-fold trial, a quadruple decision, a triple acquittal, a twice repeated condemnation of Christ our Lord. We soon perceive that of the three successive trials which our Lord underwent at the hands of the Jews, the first only--that before Annas--is related to us by John; the second--that before Caiaphas--by Matthew and Mark;
B.W. Johnson—The New Testament Commentary Vol. III: John

Christ Before Pilate.
John only gives the detailed account of the private examinations of Jesus by Pilate during the civil trial recorded in 18:33-37. He probably went within Pilate's palace as he would not be deterred by the scruples of the Jews, having eaten his passover, and he was therefore a personal witness. His account aids much in explaining Pilate's language to the Jews and to Christ, which is recorded in the other Gospels. The trial before Pilate divides itself into the following acts: 1. Without the Prætorium.
B.W. Johnson—The New Testament Commentary Vol. III: John

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

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